Jonas of Bobbio's life mirrored many of the transformations of the seventh century, while his three saints' Lives provide a window into the early medieval Age of Saints and the monastic and political worlds of Merovingian Gaul and Lombard Italy.
Jonas of Bobbio was an Italian monk, author, and abbot, active in Lombard Italy and Merovingian Gaul during the seventh century. He is best known as the author of the Life of Columbanus and His Disciples, one of the most important works of hagiography from the early medieval period, that charts the remarkable journey of the Irish exile and monastic founder, Columbanus (d. 615), through Western Europe, as well as the monastic movement initiated by him and his Frankish successors in the Merovingian kingdoms. In the years following Columbanus’s death numerous new monasteries were built by his successors and their elite patrons in Francia that decisively transformed the inter-relationship between monasteries and secular authorities in the Early Middle Ages. Jonas also wrote two other, occasional works set in the late fifth and sixth centuries: the Life of John, the abbot and founder of the monastery of Réomé in Burgundy, and the Life of Vedast, the first bishop of Arras and a contemporary of Clovis. Both works provide perspectives on how the past Gallic monastic tradition, the role of bishops, and the Christianization of the Franks were perceived in Jonas’s time. Jonas’s hagiography also provides important evidence for the reception of classical and late antique texts as well as the works of Gregory the Great and Gregory of Tours.This volume presents the first complete English translation of all of Jonas of Bobbio’s saints’ Lives with detailed notes and scholarly introduction that will be of value to all those interested in this period.
In this wonderful collection of essays the reader travels with Columbanus through the Christian West, from Ireland to Brittany, from Northern Gaul to the Rhine, Bavaria, Alamannia, and Italy. Through the great Irishman's encounters with secular and ecclesiastical elites, with various religious cultures, Roman traditions, post-Roman states and peoples, this volume illuminates the profound changes that characterize the transition from the ancient to the medieval world.
Nearly every aspect of daily life in the Mediterranean world and Europe during the florescence of the Greek and Roman cultures is relevant to engineering and technology. This text highlights the accomplishments of the ancient societies, the research problems, and stimulates further progress in the history of ancient technology.
This historical commentary examines books 79(78)-80(80) of Cassius Dio's Roman History, which cover the period from the death of Caracalla in A. D. 217. to the reign of Severus Alexander and Cassius Dio's retirement from political life in 229. Cassius Dio, a Roman Senator, provides a valuable eyewitness account of this turbulent period, which was marked by the assassination of Caracalla, the rise of Macrinus, Rome's first equestrian emperor, and his subsequent overthrow, the tempestuous, and by all accounts peculiar, reign of Elagabalus, and the continuation of the Severan dynasty under the young Severus Alexander. In addition to elucidating important passages from these books, this study assesses Cassius Dio's political life and its relationship to his literary career; his call to history and time of composition; his historical method; and his attitude toward and subsequent presentation of the later Severan dynasty. In its investigation of books 79(78)-80(80), the work assesses an important stretch of Dio's actual text, which for other parts has been preserved largely in epitome and excerpts. Finally, the work aims to fill a gap in scholarship, as no commentary on these books of Cassius Dio's history has been produced since the nineteenth century, and its publication coincides with a renewed interest in the history and historiography of the Severan period.
Set against the framework of modern political concerns, Treason: Medieval and Early Modern Adultery, Betrayal, and Shame considers the various forms of treachery in a variety of sources, including literature, historical chronicles, and material culture creating a complex portrait of the development of this high crime.
Jonas of Bobbio's life mirrored many of the transformations of the seventh century, while his three saints' Lives provide a window into the early medieval Age of Saints and the monastic and political worlds of Merovingian Gaul and Lombard Italy.
In this book, Angelika Neuwirth provides a new approach to understanding the founding text of Islam. Typical exegesis of the Qur'an treats the text teleologically, as a fait accompli finished text, or as a replica or summary of the Bible in Arabic. Instead Neuwirth approaches the Qur'an as the product of a specific community in the Late Antique Arabian peninsula, one which was exposed to the wider worlds of the Byzantine and Sasanian empires, and to the rich intellectual traditions of rabbinic Judaism, early Christianity, and Gnosticism. A central goal of the book is to eliminate the notion of the Qur'an as being a-historical. She argues that it is, in fact, highly aware of its place in late antiquity and is capable of yielding valuable historical information. By emphasizing the liturgical function of the Qur'an, Neuwirth allows readers to see the text as an evolving oral tradition within the community before it became collected and codified as a book. This analysis sheds much needed light on the development of the Qur'an's historical, theological, and political outlook. The book's final chapters analyze the relationship of the Qur'an to the Bible, to Arabic poetic traditions, and, more generally, to late antique culture and rhetorical forms. By providing a new introduction to the Qur'an, one that uniquely challenges current ideas about its emergence and development, The Qur'an and Late Antiquity bridges the gap between Eastern and Western approaches to this sacred text.
Influence from Mesopotamia on adjacent civilizations has often been proposed on the basis of scattered similarities. For the first time a wide-ranging assessment from 3000 BC to the Middle Ages investigates how similarities arose in Egypt, Palestine, Anatolia, and Greece. The development of writing for accountancy, astronomy, devination, and belles lettres emanated from Mesopotamians who took their academic traditions into countries beyond their political control. Each country soon transformed what it received into its own, individual culture. When cuneiform writing disappeared, Babylonian cults and literature, now in Aramaic and Greek, flourished during the Roman Empire. The Manichaeans adapted the old traditions which then perished under persecution, but traces persist in Hermetic works, court narratives and romances, and in the Arabian Nights. When ancient Mesopotamia was rediscovered in the last century, British scholars were at the forefront of international research. Public excitement has been reflected in pictures and poems, films and fashion.