In 1762, Chapman Abraham became the first Jew to set foot in Detroit, and the Jewish community has played a significant role in Detroit's history ever since. Sarah and Isaac Cozens formed the Beth El Society in 1850, when the census showed 51 Jewish adults living in Detroit. The cholera epidemic of 1854 claimed the life of the rabbi of Detroit's only Jewish congregation. But the community continued to grow, and to serve. Two-hundred and ten Jewish soldiers from Michigan served in the Civil War-more than one per family. Jewish Detroit chronicles in photographs the history of this remarkable community in Detroit, from its growth within the city to its migration to the suburbs, from its battles against anti-Semitism at the hands of Henry Ford and others to celebrating its own heroes like Hank Greenberg, the all-star first baseman of the Detroit Tigers.
After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 -2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.
A celebrated Israeli author explores the roots of the divide between religion and secularism in Israel today, and offers a path to bridging the divide "A thoughtful social, political, and philosophical examination of Judaism. . . . A cogent consideration of the place of religion in the modern world."--Kirkus Reviews Zionism began as a movement full of contradictions, between a pull to the past and a desire to forge a new future. Israel has become a place of fragmentation, between those who sanctify religious tradition and those who wish to escape its grasp. Now, a new middle ground is emerging between religious and secular Jews who want to engage with their heritage--without being restricted by it or losing it completely. In this incisive book, acclaimed author Micah Goodman explores Israeli Judaism and the conflict between religion and secularism, one of the major causes of political polarization throughout the world. Revisiting traditional religious sources and seminal works of secularism, he reveals that each contains an openness to learn from the other's messages. Goodman challenges both orthodoxies, proposing a new approach to bridge the divide between religion and secularism and pave a path toward healing a society torn asunder by extremism.
In this provocative urban history, Lila Corwin Berman considers the role that Detroit s Jews have played in the city s well-known narratives of migration and decline. Like other Detroiters in the 1960s and 1970s, Jews left the city for the suburbs in large numbers. But Berman makes the case that they nevertheless constituted themselves as urban people, and she shows how complex spatial and political relationships existed within the greater metropolitan region. By insisting on the existence and influence of a metropolitan consciousness, Berman reveals the complexity and contingency of what did and didn t change as regions expanded in the postwar era."
Robert Rockaway's study begins with the arrival of the first Jews in Detroit, when the city was a remote frontier outpost. He chronicles the immigration of the German Jews beginning in the mid-nineteenth century, followed by the influx of Jews from Eastern Europe. His narrative concludes on the eve of World War I, by which time the community had developed its basic social structure. It had survived the turbulent years of immigration and the process of Americanization, and had succeeded in establishing several congregations, charitable organizations, and social and cultural foundations. Rockaway relates the story of Detroit's Jews to the larger context of American ethnicity and immigration. He compares the Jewish economic and social evolution with that of other Detroit ethnic groups and of other American Jewish communities. Thus, the arrival of the German Jews is presented as part of the broader wave of immigration from Germany, where Jews were suffering increasingly restrictive social and economic sanctions. Upon their arrival in Detroit, the German Jews quickly established themselves and moved into the mainstream of the city's life. Transitions for the Eastern European Jews were not as easy. They were divided among themselves due to ethnic differences, disagreements about rituals, as well as personal idiosyncracies. In addition, class, cultural, and religious differences separated the German Jews from the Eastern Europeans. Many, victims of pogroms, arrived destitute and, consequently, put great strains on the established Jewish community as it tried to support the new immigrants. The large number of new Jewish immigrants also stirred anti-Semitic feelings in the city, making assimilation more difficult. During the period under study, Detroit's Jews suffered almost total exclusion in the social sphere, despite significant gains in the economic and civic arenas. Detroit's social elite remained almost totally Anglo-Saxon and Protestant. Nevertheless, through work and unflagging determination, they rose to solid economic status. At the same time, they maintained their identity while participating in Detroit's civic, political, and cultural life.
Analyzing one of the most vital and significant Jewish populations in the United States, Harmony and Dissonance chronicles the intellectual, cultural, and social history of the Jews of Detroit from 1914 to 1967. Sidney Bolkosky has drawn upon resources from religious and secular Jewish institutions in Detroit and supplemented them with information and interpretations from numerous oral testimonies to place this material in the context of the city of Detroit and its unique economic and social history. Thus the book includes discussions of the effects of Detroit events on the Jewish population, from Henry Ford's promise of a five dollar per day wage to the Detroit riots of 1943 and 1967. The author contends that the peculiar history of Detroit plays a determining role in the history of its Jews. Organized chronologically, Harmony and Dissonance examines the historically shifting dynamics among Jewish groups and individuals, addressing such controversial topics as assimilation, intermarriage, religious conflicts, anti-Semitism, and East European versus German Jewish identities. In pursuing the central thesis of the problematic search for Jewish identity, which runs throughout the book and ties the work together, the author has also explored the multifaceted nature of the Jewish population of Detroit, its landsmanshaften, German Jews, "establishment" organizations and their antagonists, cultural forces, and numerous Yiddish groups. This focus on identity is sharpened as the author perceives two events increasingly directing Jewish life and thought--the Holocaust and its aftermath and the founding of the state of Israel. How those events influenced the attitudes and behavior of Detroit's Jews contributes to what one Detroit patriarch called "the Detroit difference."
Israeli Independence Day is coming up and the mayor is planning a celebration. He asks Shmulik to make a mural in the park, and Shmulik agrees. But he can't decide what to paint! Maybe his dog, Ezra, can help!
