In this sequel volume to his Dark Passages of the Bible (CUA Press, 2013), author Matthew Ramage turns his attention from the Old to the New Testament, now tackling truth claims bearing directly on the heart of the Christian faith cast into doubt by contemporary New Testament scholarship: Did God become man in Jesus, or did the first Christians make Jesus into God? Was Jesus' resurrection a historical event, or rather a myth fabricated by the early Church? Will Jesus indeed return to earth on the last day, or was this merely the naïve expectation of ancient believers that reasonable people today ought to abandon?
Following the lead of Pope Benedict XVI, in Dark Passages of the Bible Matthew Ramage weds the historical-critical approach with a theological reading of Scripture based in the patristic-medieval tradition. Whereas these two approaches are often viewed as mutually exclusive or even contradictory, Ramage insists that the two are mutually enriching and necessary for doing justice to the Bible s most challenging texts.
Jesus Becoming Jesus presents a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within the Synoptic Gospels. He does thi
Interpreting Jesus draws on traditional teaching and the best scripture scholarship to construct a Christology which centers on the crucifixion and the resurrection of Jesus. The aim is to explore and clarify what Christian belief in the risen Jesus as Son of God and Savior of the world originally meant and now continues to mean. Special features include an excursus on the theological implications of the Shroud of Turin and a return to a theme which contemporary Christology has widely neglected, the blood of Jesus and its redemptive symbolism. The book ends by linking belief in Jesus with the non-Christian world. Father O'Collins has previously written many articles and shorter works on Jesus Christ. This Christology represents a mature climax of those earlier publications.
This book was written with the firm conviction that the words "Revelation of Jesus Christ" means exactly what they acclaim. Christ's great capstone of the Scriptures, The Book of Revelation was designed by our Lord to progressively reveal Himself throughout the unfolding of His great "eternal" Kingdom. A Kingdom which was destined to grow from a "stone" to become a "great mountain" which will triumph over all its enemies and fill the earth. The prophecy of the revelation is dramatically violent, victorious, and encouraging. It forewarns of a glorious struggle between the true Church and the corporate enemies of Christ. It is written in the symbolic language of the prophets and can only be understood and interpreted with consistent application of this language, a sound knowledge of history and guidance of the Holy Spirit. Therefore this dissertation attempts to summarize the massive volumes of historical literature by providing the reader with a historical linear perspective of the Church. In other words, you'll be shown where we are today in the book of Revelation. This work stands as an aggressive rebuke to the modern dispensational and preterist counter schemes which have caused the church to fall from clear prophetic understanding for generations. "Peace if possible, but the truth at all costs." Freeing language from the Reformation.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The renowned biblical scholar, author of The Misunderstood Jew, and general editor for The Jewish Annotated New Testament interweaves history and spiritual analysis to explore Jesus’ most popular teaching parables, exposing their misinterpretations and making them lively and relevant for modern readers. Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus’ stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives. In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus’ narratives. In Short Stories by Jesus, she analyzes these “problems with parables,” taking readers back in time to understand how their original Jewish audience understood them. Levine reveals the parables’ connections to first-century economic and agricultural life, social customs and morality, Jewish scriptures and Roman culture. With this revitalized understanding, she interprets these moving stories for the contemporary reader, showing how the parables are not just about Jesus, but are also about us—and when read rightly, still challenge and provoke us two thousand years later.
Interpreting Jesus draws on traditional teaching and the best scripture scholarship to construct a Christology which centers on the crucifixion and the resurrection of Jesus. The aim is to explore and clarify what Christian belief in the risen Jesus as Son of God and Savior of the world originally meant and now continues to mean. Special features include an excursus on the theological implications of the Shroud of Turin and a return to a theme which contemporary Christology has widely neglected, the blood of Jesus and its redemptive symbolism. The book ends by linking belief in Jesus with the non-Christian world. Father O'Collins has previously written many articles and shorter works on Jesus Christ. This Christology represents a mature climax of those earlier publications.
