A collection of 24 essays representing current theological research concerns in relation to historic and historiographical Christian investigations. The studies engage in controversial scholarly themes reassessing Jesus's relationship to his environment, the Cynic philosophers, economic matters, noting marginalized views from women, the poor, and colonized peoples, as well as opening new thinking on old topics that include the Dead Sea scrolls and apocalypticism. The discussions are edited versions of papers presented at the June 1993 and 1994 Canadian Society of Biblical Studies annual meetings. Canadian card order number C97-930748-1. Annotation copyrighted by Book News, Inc., Portland, OR
Text and Interpretation gives an insight into the many different approaches that more recent South African scholarship has adopted in the interpretation of the New Testament. While the number of approaches in New Testament interpretation has proliferated over the past few years, all the proposals still fall under one of the three traditional poles: sender (author) - text - receptor (reader). Classified according to this division each chapter has a twofold aim. Firstly, the perspective is situated within a wider framework of interpretation to illustrate the context out of which this approach emerges. Secondly, each article has selected a particular New Testament text to demonstrate this approach in practice. The authors of these chapters - the majority of which are South African scholars - were chosen because of their expertise in their specific fields. By presenting these studies together in one collection, the scholarship in these different areas will become more readily accessible to a wider group of scholars.
A study of the social conditions of first-century Palestine that explores the economic context of the historical Jesus, focusing on: issues of production and economic distribution; the Jesus tradition from an economic perspective; comparative material from Biblical and Hellenistic authors; Jesus' occupation and the settings a carpenter might have encountered in finding work; the social contracts that could have resulted in Jesus' becoming a broker or bridge between social classes; and reflections on the economic values in the words and ministry of Jesus.
Economist and historian Lawrence W. Reed has been hearing people say “Jesus was a socialist” for fifty years. And it has always bothered him. Now he is doing something about it. Reed demolishes the claim that Jesus was a socialist. Jesus called on earthly governments to redistribute wealth? Or centrally plan the economy? Or even impose a welfare state? Hardly. Point by point, Reed answers the claims of socialists and progressives who try to enlist Jesus in their causes. As he reveals, nothing in the New Testament supports their contentions. Was Jesus a Socialist? could not be more timely. Socialism has made a shocking comeback in America. Poll after poll shows that young Americans have a positive image of socialism. In fact, more than half say they would rather live in a socialist country than in a capitalist one. And as socialism has come back into vogue, more and more of its advocates have tried to convince us that Jesus was a socialist. This rhetoric has had an impact. According to a 2016 poll by the Barna Group, Americans think socialism aligns better with Jesus’s teachings than capitalism does. When respondents were asked which of that year’s presidential candidates aligned closest to Jesus’s teachings, a self-proclaimed “democratic socialist” came out on top. Sure enough, the same candidate earned more primary votes from under-thirty voters than did the eventual Democratic and Republican nominees combined. And in a 2019 survey, more than seventy percent of millennials said they were likely to vote for a socialist. Was Jesus a Socialist? expands on the immensely popular video of the same name that Reed recorded for Prager University in July 2019. That video has attracted more than four million views online. Ultimately, Reed shows the foolishness of trying to enlist Jesus in any political cause today. He writes: “While I don’t believe it is valid to claim that Jesus was a socialist, I also don’t think it is valid to argue that he was a capitalist. Neither was he a Republican or a Democrat. These are modern-day terms, and to apply any of them to Jesus is to limit him to but a fraction of who he was and what he taught.”
'Emerging Economics' reveals the economic dimentisons of the theology of the early Jesus movement & explains how this is reflected in the texts of the New Testament & the reception of those texts within the patristic era.
While several recent studies have suggested that the Gospel of Luke recommends generous almsgiving or a relatively benign sharing ethic that mimics existing redistibutive measures in early Roman Palestine, this book argues that a much more subversive reading of the Gospel's wealth and possessions traditions is defensible.
for every healthy tree bears good fruit --; Demand #28 : love your enemies--lead them to the truth --; Demand #29 : love your enemies--pray for those who abuse you --; Demand #30 : love your enemies--do good to those who hate you, give to the one who asks --; Demand #31 : love your enemies to show that you are children of God --; Demand #32 : love your neighbor as yourself,
Craig Blomberg surveys the contemporary critical approaches to the parables--including those that have emerged in the twenty years since the first edition. This widely used text has taken a minority perspective and made it mainstream, with Blomberg ably defending a limited allegorical approach and offering brief interpretations of all the major parables.
The essays in this irenic book explore two pervasive New Testament teachings that are foundational to peace: Jesus' commands to love enemies and not to retaliate against those who do evil. These themes are covered from a variety of perspectives, showing the impact of Jesus' teaching throughout the New Testament.
Parables of Jesus are stories about everyday life, ranging from a person’s worldview to economic justice in society. This book examines most parables of Jesus from a critical literary perspective. Twenty-three narrative parables in the Synoptic Gospels are rearranged by their source: Markan parables, Q parables, Matthean unique parables, Lukan unique parables. Each parable invites readers to reengage Jesus’s stories in the contemporary world.
