This book, derived from the acclaimed Cambridge Encyclopedia of the World's Ancient Languages, describes the ancient languages of Syria-Palestine and Arabia, for the convenience of students and specialists working in that area. Each chapter of the work focuses on an individual language or, in some instances, a set of closely related varieties of a language. Providing a full descriptive presentation, each of these chapters examines the writing system(s), phonology, morphology, syntax and lexicon of that language, and places the language within its proper linguistic and historical context. The volume brings together an international array of scholars, each a leading specialist in ancient language study. While designed primarily for scholars and students of linguistics, this work will prove invaluable to all whose studies take them into the realm of ancient language.
The mnemonic arts and the idea of a universal language that would capture the essence of all things were originally associated with cryptology, mysticism, and other occult practices. And it is commonly held that these enigmatic efforts were abandoned with the development of formal logic in the seventeenth century and the beginning of the modern era. In his distinguished book, Logic and the Art of Memory Italian philosopher and historian Paolo Rossi argues that this view is belied by an examination of the history of the idea of a universal language. Based on comprehensive analyses of original texts, Rossi traces the development of this idea from late medieval thinkers such as Ramon Lull through Bruno, Bacon, Descartes, and finally Leibniz in the seventeenth century. The search for a symbolic mode of communication that would be intelligible to everyone was not a mere vestige of magical thinking and occult sciences, but a fundamental component of Renaissance and Enlightenment thought. Seen from this perspective, modern science and combinatorial logic represent not a break from the past but rather its full maturity. Available for the first time in English, this book (originally titled Clavis Universalis) remains one of the most important contributions to the history of ideas ever written. In addition to his eagerly anticipated translation, Steven Clucas offers a substantial introduction that places this book in the context of other recent works on this fascinating subject. A rich history and valuable sourcebook, Logic and the Art of Memory documents an essential chapter in the development of human reason.
This book includes thirty contributions - twenty-nine papers and one artistic contribution - by John''s colleagues, former students, and friends, on a variety of topics that represent John''s versatility and many interests, including philology, history, natural history, and art. Many of the papers concentrate on the Akkadian speaking world, reflecting one of the major languages John Huehnergard has worked on throughout the years. Eran Cohen reviews and discusses the functional value of Akkadian iprus in conditional clauses in epistolary and legal texts. Lutz Edzard discusses the Akkadian injunctive umma, used in oath formulae. Daniel Fleming asks who were the ''Apiru people mentioned in Egyptian texts in the Late Bronze Age and what was their social standing as is reflected in the Amarna letters. Shlomo Izre''el offers a revised and improved version of his important study of the language of the Amarna letters. Leonid Kogan offers a comparative etymological study of botanical terminology in Akkadian, while Josef Tropper argues that Akkadian poetry, as well as Northwest Semitic poetry, are based on certain metric principles. Wilfred von Soldt lists and discusses personal names ending in -ayu from Amarna. A number of papers deal with Arabic grammarians and their concepts of language. Gideon Goldenberg discusses the concept of vocalic length in Arabic grammatical tradition and in the medieval Hebrew tradition that was its product. Wolfhart Heinrichs''s contribution shows that Ibn Khaldun held innovative views of language and its evolution. Several other papers deal with Hebrew and the Hebrew Bible. Steven Fassberg deals with verbal t-forms that do not exhibit the expected metathesis in Hebrew and Aramaic of the Dead Sea Scrolls. Randall Garr studies one class of denominal hiphil verbs and asks why these verbs are assigned to the causative stem despite their non-causative semantic content. Ed Greenstein suggests that the roots of biblical wisdom can be located in second-millennium Canaanite literature by identifying wisdom sayings and themes in the Ugaritic corpus. Jeremy Hutton sheds more light on tG forms in Biblical Hebrew. Paul Korchin explains occurrences of the cohortative in Biblical Hebrew that do not conform to the normative volitive function. Dennis Pardee provides a detailed study of the Hebrew verbal system as primarily expressing aspect, not tense. Gary A. Rendsburg argues in favor of Late Biblical Hebrew features in the book of Haggai. Four papers deal with linguistic aspects of non-Classical Semitic languages. Charles Häberl looks into predicates of verbless sentences in Semitic and particularly in Neo-Mandaic. Geoffrey Khan discusses the functional differences between the preterite and the perfect in NENA. Aaron D. Rubin provides Semitic etymologies of two Modern South Arabian words. Ofra Tirosh-Becker discusses the language of the Judeo-Arabic translation of the books of Prophets. Papers on comparative Semitics are likewise numerous. Jo Ann Hackett takes another look at Ugaritic yaqtul and argues for the existence of a preterite yaqtul on comparative grounds, among others. Rebecca Hasselbach tackles the evasive origin of the Semitic verbal endings -u and -a. Na''ama Pat-El continues the discussion of the origin of the Hebrew relative particle seC- from a syntactic and comparative perspective. Richard C. Steiner proposes a new vowel syncope rule for Proto Semitic. David Testen argues for a different reconstruction of the Semitic case system. Tamar Zewi shows that prepositional phrases can function as subjects in a variety of Semitic languages. Andrzej Zaborski suggests that Berber and Cushitic preserve archaic features that have been lost for the most part in the Semitic languages. There is one paper on an Indo-European language with important ties to Semitic languages in P. Oktor Skjaervo discussion of the Pahlavi verb *awas ''to dry.'' Finally, Richard Walton contributes a paper about the jumping spiders of Concord, Massachusetts, a project he labored on with John Huehnergard. The book is beautifully decorated by the drawings of the artist X Bonnie Woods, who prepared special illustration for this volume, based on cuneiform.
The Routledge Handbook of Language and Culture presents the first comprehensive survey of research on the relationship between language and culture. It provides readers with a clear and accessible introduction to both interdisciplinary and multidisciplinary studies of language and culture, and addresses key issues of language and culturally based linguistic research from a variety of perspectives and theoretical frameworks. This Handbook features thirty-three newly commissioned chapters which cover key areas such as cognitive psychology, cognitive linguistics, cognitive anthropology, linguistic anthropology, cultural anthropology, and sociolinguistics offer insights into the historical development, contemporary theory, research, and practice of each topic, and explore the potential future directions of the field show readers how language and culture research can be of practical benefit to applied areas of research and practice, such as intercultural communication and second language teaching and learning. Written by a group of prominent scholars from around the globe, The Routledge Handbook of Language and Culture provides a vital resource for scholars and students working in this area.
In the third edition of A Grammar of Akkadian, changes have been made in the section on the nom i n al morpheme -ån (§20.2) and the sections on the meaning of the D stem (§24.3) and the Gt stem (§33.1(b)); these revisions reflect recent scholarship in Akkadian grammar. Other changes include minor revisions in wording in the presentation of the grammar in a few other sections; a number of new notes to some of the readings; additions to the glosses of a small number of words in the lesson vocabularies (and the Glossary and English-Akkadian word list); and updates of the resources available for the study of Akkadian, and of the bibliography. A new appendix (F) has been added, giving Hebrew and other Semitic cognates of the Akkadian words in the lesson vocabularies. The pagination of the first and second editions has for the most part been retained, apart from the insertion of the new appendix and a few minor deviations elsewhere.
Highly respected linguist John Huehnergard brings his command of and vast knowledge in the field of comparative Semitic linguistics to this introductory grammar. Every aspect of the grammar is enriched by his broad understanding, while maintaining an unexcelled directness and order to the learning of the fundamental grammar of Ugaritic. Designed for students already familiar with Biblical Hebrew, this grammar contains the information necessary to help them become proficient in Ugaritic, and includes exercises to assist in learning basic grammar before commencing work with the actual Ugaritic texts. It is set apart from other gram¬mar books by its immense understanding of comparative Semitic grammar, and the concise and accurate manner in which Huehnergard presents the information. Special Features: - A glossary of all Ugaritic words used in the grammar - An appendix by Ugaritologist John Ellison on the scribal formation of the Ugaritic abecedaries - A number of full-color photographs of Ugaritic tablets - Keys to the exercises - Bibliographic information and indexes
This book brings cutting edge neuroscience and psychology into dialogue with philosophical reflection to illuminate the loss of control experienced by addicts, and thereby cast light on ordinary agency and the way in which it sometimes goes wrong.
