This book examines Austen's novels in relation to her philosophical and religious context, demonstrating that the combination of the classical and theological traditions of the virtues is central to her work. Austen's heroines learn to confront the fundamental ethical question of how to live their lives. Instead of defining virtue only in the narrow sense of female sexual virtue, Austen opens up questions about a plurality of virtues. In fresh readings of the six completed novels, plus Lady Susan, Emsley shows how Austen's complex imaginative representations of the tensions among the virtues engage with and expand on classical and Christian ethical thought.
Generations of readers have fallen in love with Jane Austen’s timeless tales of eighteenth-century English life. Even casual readers comprehend that these classic novels are not just love stories. They offer keen insights into various aspects of the human condition, such as interpersonal relationships, social conventions, and morality. Jane Austen and Philosophy offers all fans of Austen’s work an introduction to the incredible depth of this English novelist’s stories by probing, for example, the struggles of Elizabeth and Jane Bennett, Emma Woodhouse, and Elinor and Marianne Dashwood as they face societal pressures and their own desires. As the second book in the new Great Authors and Philosophy series,Jane Austen and Philosophy explores questions about morality and duty, propriety and dignity, and obligation and happiness that sheds new light on the works of this classic author and reveals deep issues still relevant to the men and women of society today.
A compelling exploration of the convergence of Jane Austen’sliterary themes and characters with David Hume’s views onmorality and human nature. Argues that the normative perspectives endorsed in JaneAusten's novels are best characterized in terms of a Humeanapproach, and that the merits of Hume's account of ethical,aesthetic and epistemic virtue are vividly illustrated by Austen'swriting. Illustrates how Hume and Austen complement one another, eachproviding a lens that allows us to expand and elaborate on theideas of the other Proposes that literature may serve as a thought experiment,articulating hypothetical cases which allow the reader to test hermoral intuitions Contributes to ongoing debates on the philosophy of literature,ethics, and emotion
Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
Dr Casey argues that the classical virtues of courage, temperance, practical wisdom, and justice, which are largely ignored in modern moral philosophy, centrally define the good for Man. The values of success, pride, and worldliness remain alive, if insufficiently acknowledged, part of ourmoral thinking. The conflict between these values and our equally important Christian inheritance leads to tensions and contradictions in our understanding of the moral life.
After 25 centuries, Aristotle's influence on our society's moral thinking remains profound even when subterranean. Typical members of our society can often be made to see that their moral thought and action are, in crucial ways, unwittingly Aristotelian. No one in contemporary philosophical ethics can afford to ignore Aristotle. Much of the finest work in recent moral philosophy has been overtly and professedly Aristotelian in inspiration. And many writers who would officiallydistance themselves from Aristotle and his contemporary followers are nonetheless indebted to him, sometimes in ways that they do not realise.Values and Virtues provides a platform for some notable writers in the area to present and discuss their new ideas about Aristotelian ethics in a way that will advance the academic debate and engage the interest of a broad range of philosophical readers.
Equality is the endangered species of political ideals. Even left-of-center politicians reject equality as an ideal: government must combat poverty, they say, but need not strive that its citizens be equal in any dimension. In his new book Ronald Dworkin insists, to the contrary, that equality is the indispensable virtue of democratic sovereignty. A legitimate government must treat all its citizens as equals, that is, with equal respect and concern, and, since the economic distribution that any society achieves is mainly the consequence of its system of law and policy, that requirement imposes serious egalitarian constraints on that distribution. What distribution of a nation's wealth is demanded by equal concern for all? Dworkin draws upon two fundamental humanist principles--first, it is of equal objective importance that all human lives flourish, and second, each person is responsible for defining and achieving the flourishing of his or her own life--to ground his well-known thesis that true equality means equality in the value of the resources that each person commands, not in the success he or she achieves. Equality, freedom, and individual responsibility are therefore not in conflict, but flow from and into one another as facets of the same humanist conception of life and politics. Since no abstract political theory can be understood except in the context of actual and complex political issues, Dworkin develops his thesis by applying it to heated contemporary controversies about the distribution of health care, unemployment benefits, campaign finance reform, affirmative action, assisted suicide, and genetic engineering.
Popular Catholic podcaster Haley Stewart insists that there’s no better life coach than nineteenth-century British novelist Jane Austen. In this uniquely Catholic take, Stewart reveals Austen’s thoughtful, deeply personal exploration of human relationships—including with God—through her six novels. Stewart’s insights take you on a journey that is both literary and spiritual, revealing how Austen’s characters and themes can lead to you to discover and become the person God has called you to be. Stewart draws fascinating connections between Austen’s novels and real life and introduces Austen as a capable life coach by how she guides her readers to understand virtue and vice through friendship, love, community, and God’s grace. Austen’s characters reveal how virtuous habits transform us and help us become who we were meant to be. Each chapter focuses on characters and virtues from a single novel: Do you find yourself swayed by superficial charm and yearn to see others more clearly? Let Elizabeth Bennet teach you how to recognize substance in others and address the pride in your own heart through the cultivation of humility (Pride and Prejudice). Are you stuck in selfishness that wounds others (and yourself)? Let Emma Woodhouse and George Knightley help you develop the compassion to see the world more clearly with the eyes of Christ (Emma). Do you get swept away into poor choices due to a lack of self-control? Let the Dashwood sisters show you the virtue of temperance and guide you to embrace your God-given personality and temperament (Sense and Sensibility. Do you have treasured ideals but struggle to live them out? Follow along with Edmund Bertram’s journey toward constancy through the example of Fanny Price (Mansfield Park). Have the disappointments of life grown resentment or bitterness in your heart? Be inspired by Anne Elliot’s vulnerable fortitude in the storms of life (Persuasion). Do you struggle to know what to do or who to believe in tricky situations? Join Catherine Morland in learning prudence to know and act on the truth (Northanger Abbey). Whether you are already an Austen fan or are discovering her works for the first time, Stewart’s infectious enthusiasm and captivating spiritual insights will have you digging in to experience firsthand the characters and stories that have captured imaginations in book and film for more than two centuries. Discussion questions and recommended film adaptations make this book suitable for individual or group use or as a high school classroom or homeschool resource. A free, downloadable leader’s guide is available at avemariapress.com.
Winner of the Zócalo Book Prize A New York Times Book Review Editors’ Choice “Combines powerful moral arguments with superb storytelling.” —New Statesman What moral values do we hold in common? As globalization draws us together economically, are the things we value converging or diverging? These twin questions led Michael Ignatieff to embark on a three-year, eight-nation journey in search of an answer. What we share, he found, are what he calls “ordinary virtues”: tolerance, forgiveness, trust, and resilience. When conflicts break out, these virtues are easily exploited by the politics of fear and exclusion, reserved for one’s own group but denied to others. Yet these ordinary virtues are the key to healing and reconciliation on both a local and global scale. “Makes for illuminating reading.” —Simon Winchester, New York Review of Books “Engaging, articulate and richly descriptive... Ignatieff’s deft histories, vivid sketches and fascinating interviews are the soul of this important book.” —Times Literary Supplement “Deserves praise for wrestling with the devolution of our moral worlds over recent decades.” —Los Angeles Review of Books
