Revealing essays discuss the religious power of music, the role of the liberal church in social justice, the historical origins of the free church movement, the balance of spirituality and social responsibility and more. Spans Adams' entire career.
James Luther Adams has been a major force in American social ethics and liberal theology for more than half a century, from his work with anti-Nazi preachers in Germany in the late 1930s through his teaching at the University of Chicago and the Harvard Divinity School. Here is his latest collection of inimitable essays.
These essays, only two of which have appeared previously in English, reflect Troeltsch's vast knowledge and deep insight into modernity, which led him to discern the radical implications of historicity for religion and theology. His thought remains a resource, a guide, and a prod in an ongoing theological quest.
A panel of top scholars presents the first comprehensive collection of primary sources from Unitarian Universalist history. This critical resource covers the long histories of Unitarianism, Universalism, and Unitarian Universalism in the United States and around the world, and offers a wealth of sources from the first fifty-five years of the Unitarian Universalist Association. From Arius and Origen to Peter Morales and Rebecca Parker, this two-volume anthology features leaders, thinkers, and ordinary participants in the ever-changing tradition of liberal religion. Each volume contains more than a hundred distinct selections, with scholarly introductions by leading experts in Unitarian Universalist history. The selections include sermons, theologies, denominational statements, hymns, autobiographies, and manifestos, with special attention to class, cultural, gender, and sexual diversity. Primary sources are the building blocks of history, and A Documentary History of Unitarian Universalism presents the sources we need for understanding this denomination’s past and for shaping its future.
An updated edition of the classic introduction to the history and beliefs of Unitarian Universalism—from a senior minister of the Unitarian Church For those contemplating religious choices, Unitarian Universalism offers an appealing alternative to religious denominations that stress theological creeds over individual conviction and belief. Featuring two new chapters, a revealing and entertaining foreword by best-selling author Robert Fulghum, and a new preface by UU moderator Denise Davidoff, this updated edition of the classic introductory text on Unitarian Universalism explores the many sources of the living tradition of this ‘chosen faith’.
In James Luther Adams one finds the curious, and sometimes contradictory, combination of medieval saint, Renaissance humanist, Marxist critic, Enlightenment encyclopedist, sectarian enthusiast, and bourgeois compulsive. Yet he is, in many ways, a prototypical modern man, attempting to find, confess, and, where necessary, carve out a sense of meaning large enough to preserve us from the perennial idolatries and aimlessness that flesh is heir to.
First in a series of 14 volumes, this book contains the complete texts of King's letters, speeches, sermons, student papers, and other articles. The papers range chronologically from his childhood to his young manhood. An introductory biographical essay presents a broad picture of the events that the documents themselves cover, while extensive annotations of the documents deal with specific details of King's life during these years. The passion that drove him is observable in nearly every document. ISBN 0-520-07950-7:
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."