Perhaps no other Western writer has more deeply probed the bitter struggle in the Muslim world between the forces of religion and law and those of violence and lawlessness as Noah Feldman. His scholarship has defined the stakes in the Middle East today. Now, in this incisive book, Feldman tells the story behind the increasingly popular call for the establishment of the shari'a--the law of the traditional Islamic state--in the modern Muslim world. Western powers call it a threat to democracy. Islamist movements are winning elections on it. Terrorists use it to justify their crimes. What, then, is the shari'a? Given the severity of some of its provisions, why is it popular among Muslims? Can the Islamic state succeed--should it? Feldman reveals how the classical Islamic constitution governed through and was legitimated by law. He shows how executive power was balanced by the scholars who interpreted and administered the shari'a, and how this balance of power was finally destroyed by the tragically incomplete reforms of the modern era. The result has been the unchecked executive dominance that now distorts politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims, but only if new institutions emerge that restore this constitutional balance of power. The Fall and Rise of the Islamic State gives us the sweeping history of the traditional Islamic constitution--its noble beginnings, its downfall, and the renewed promise it could hold for Muslims and Westerners alike.
This new edited volume analyzes the Middle East’s political, strategic, and economic realities in 2015, looking at both old and new challenges, how political actors are evolving, and how policymakers can think strategically about the region.
Islamic Political Movements and Power in the Arab World: The Rise and Fall represents a comprehensive study of contemporary Islamic political movements and their prospects. Undertaken by the Emirates Center for Strategic Studies and Research and employing a scholarly, methodological approach, it addresses the prominent transformations that have occurred within certain Islamic political organizations as a result of what the media have dubbed the “Arab Spring”—namely those Islamic parties and movements which came to power in Egypt, Tunisia and Morocco. In addition, new Islamic parties and organizations have emerged, thus re-shaping the political environments of several Arab countries. This volume provides an examination of the political rise of Islamists in the wake of the so-called “Arab Spring” and deconstructs the experience of Islamic political parties and movements in government. It discusses the negative effects and implications of Islamists’ efforts to inject religion into the practice of politics and to politicize religion, which have led to increased religious and political polarization in a number of Arab countries and undermined efforts to build the national consensus needed to achieve peace, economic development, social justice and democratic transformation. The authors of the papers presented herein raise pertinent questions concerning the future of Islamic political movements in the Arab World, particularly in light of certain movements’ negative experiences of governance, the internal developments being witnessed in various Arab countries, and the regional and international transformations affecting the Arab world as a whole.
Although regarded as a single community of Islamists, Islamic political movements utilise vastly different means to pursue their goals. This book examines why some Islamic movements facing the same socio-political structures pursue different political paths, while their counterparts in diverse contexts make similar political choices. Based on qualitative fieldwork involving personal interviews with Islamic politicians, journalists, and ideologues - conducted both before and after the Arab Spring - author Esen KirdiAY draws close comparisons between six Islamic movements in Jordan, Morocco and Turkey. She analyses how some Islamic movements decide to form a political party to run in elections, while their counterparts in the same country reject doing so and instead engage in political activism as a social movement through informal channels. More broadly, the study demonstrates the role of internal factors, ideological priorities and organisational needs in explaining differentiation within Islamic political movements, and discusses its effects on democratisation.
A political, social, and cultural battle is currently raging in the Middle East. On one side are the Islamists, those who believe Islam should be the region’s primary identity. In opposition are nationalists, secularists, royal families, military establishments, and others who view Islamism as a serious threat to national security, historical identity, and a cohesive society. This provocative, vitally important work explores the development of the largest, most influential Islamic groups in the Middle East over the past century. Tarek Osman examines why political Islam managed to win successive elections and how Islamist groups in various nations have responded after ascending to power. He dissects the alliances that have formed among Islamist factions and against them, addressing the important issues of Islamism’s compatibility with modernity, with the region’s experiences in the twentieth century, and its impact on social contracts and minorities. He explains what Salafism means, its evolution, and connections to jihadist groups in the Middle East. Osman speculates on what the Islamists’ prospects for the future will mean for the region and the rest of the world.
This powerful argument reassess radical Islam and the set of ideas and assumptions at its core. Olivier Roy offers a challenging and highly original view that no-one trying to understand Islamic fundamentalism can afford to overlook.
Islamic Political Movements and Power in the Arab World: The Rise and Fall represents a comprehensive study of contemporary Islamic political movements and their prospects. Undertaken by the Emirates Center for Strategic Studies and Research and employing a scholarly, methodological approach, it addresses the prominent transformations that have occurred within certain Islamic political organizations as a result of what the media have dubbed the “Arab Spring”—namely those Islamic parties and movements which came to power in Egypt, Tunisia and Morocco. In addition, new Islamic parties and organizations have emerged, thus re-shaping the political environments of several Arab countries. This volume provides an examination of the political rise of Islamists in the wake of the so-called “Arab Spring” and deconstructs the experience of Islamic political parties and movements in government. It discusses the negative effects and implications of Islamists’ efforts to inject religion into the practice of politics and to politicize religion, which have led to increased religious and political polarization in a number of Arab countries and undermined efforts to build the national consensus needed to achieve peace, economic development, social justice and democratic transformation. The authors of the papers presented herein raise pertinent questions concerning the future of Islamic political movements in the Arab World, particularly in light of certain movements’ negative experiences of governance, the internal developments being witnessed in various Arab countries, and the regional and international transformations affecting the Arab world as a whole.
As North African, Middle Eastern, and Sahelian societies adapt to the post-Arab Spring era and the rise of violence across the area, various groups find in Islam an answer to the challenges of the era. This book explores how Islamist social movements, Sufi brotherhoods, and Jihadi armed groups, in their great diversity, elaborate their social networks, and recruit sympathizers and militants in complicated times. The book innovates by transcending regional boundaries, bringing together specialists of the three aforementioned regions. First, it highlights how geographically dispersed religious groups define themselves as members of a larger, universal Umma, while evolving in deeply embedded local contexts. Second, its contributors prioritize in-depth fieldwork research, offering fine-grained, original insights into the manifold mobilization of Islamist-inspired social movements in Egypt, Libya, Tunisia, Mali, Senegal, Mauritania, Burkina Faso, and Western Europe. The book sheds light on the tense debates and competition taking place amongst the different trends composing the Islamist galaxy and between other groups that also claim an Islamic legitimacy, including Sufi brotherhoods and ethnic and/or tribal groups as well. This book was originally published as a special issue of Mediterranean Politics.