A translation of the first of four volumes, this detailed reference provides the four legal views of Islamic acts of worship according to the interpretations of more recent traditionalists rather than from a medieval perspective. Dealing with the forms of worship, the volume elucidates the laws concerning ritual purity, ritual prayers, fasting, spiritual retreats, and the pilgrimage to Mecca which are discussed in-depth. A comprehensive glossary of Islamic terminology is also included, making this foundational text an ideal selection for academic libraries or individuals interested in an essential manual for the performance of religious duties of Islam.
This is one of the most clear and precise books of comparative Islamic jurisprudence. It teaches all of the aspects and categories of Islamic jurisprudence according to the four Sunni schools that are followed by the majority of Muslims: the Hanafi, the Maliki, the Shafi'i, and the Hanbali. It was authored who by a committee of experts who specialized In these four schools under the guidance and supervision of Sheikh Abd Al Rahman Al Jaziri (d 1941). Sh Al Jaziri edited the book so that it would be a comprehensive reference for the Muslims. For this reason, this book was able to gain the respect of scholars as the book addresses the issues with which most people are concerned and it aids preachers and imams in answering the needs and the question posed by the attendees at mosques. This volume covers the intericate rules of ritual practice, chiefly salah, saum, zakah and hajj. It is an immense aid to the non-Arabic speaking Muslims who wish to understand the ahkam of Islam.
Melchert traces the emergence of jurisprudence by h ad th, the personalization of the old regional schools in response, and finally the emergence of the classical, guild schools, with regular means of forming students, in the early tenth century.
The study of Islamic law can be a forbidding prospect for those entering the field for the first time. Wael Hallaq, a leading scholar and practitioner of Islamic law, guides students through the intricacies of the subject in this absorbing introduction. The first half of the book is devoted to a discussion of Islamic law in its pre-modern natural habitat. The second part explains how the law was transformed and ultimately dismantled during the colonial period. In the final chapters, the author charts recent developments and the struggles of the Islamists to negotiate changes which have seen the law emerge as a primarily textual entity focused on fixed punishments and ritual requirements. The book, which includes a chronology, a glossary of key terms, and lists of further reading, will be the first stop for those who wish to understand the fundamentals of Islamic law, its practices and history.
Why are there four schools of Islamic Law? It is necessary for Muslims to follow them, or should we take Islam direct from the Qur'an and the Sunna.This short work outlines the answer which the great scholars of the Sharia have given to these questions. Basing itself on the realization that it is binding on every Muslim to tallow the Qur'an and the Sunna, it explains the scholars' view that this is best achieved by following a great Mujtahid, and that amateur efforts to derive the Sharia from the revealed sources will lead to distortions of the Revelation.Divided into two sections, one giving the main argument in straightforward terms, and the other providing detailed notes to back up the argument, this book is necessary reading for every Muslim who wishes to follow the Qur'an and the Sunna accurately and completely.
THE GREAT EDIFICE of Islamic Law is held up by four towering figures of the early middle ages: Abu Hanifa, Malik, al-Shafi i, and Ibn Hanbal. Because of their immense dedication and intellectual acuity, these men enjoy recognition to this day as Islam s most influential scholars. By assessing and ranking hadith, by cultivating a deep knowledge of the Arabic language, and by virtue of their great native intelligence, they are credited with having shaped the development of the fundamental systems of Muslim jurisprudence, avoiding the twin pitfalls of subjective rationalism and blind literalism. By doing so they not only protected their religion from chaos and disorder, but showed the Muslims, both ordinary and expert, the safest and most reliable ways of avoiding error in the understanding and practice of the divine law. This detailed study offers biographies of these four men and their leading pupils. It surveys the distinctive features of their jurisprudence, and assesses their achievement. An especially helpful feature is a long and detailed glossary of Islamic technical terms. Meticulously rooted in the core texts of Islamic scholarship, this book will be an important resource for Shari`a students everywhere. ABOUT THE AUTHOR Shaykh Gibril Fouad Haddad is the author of the first complete translation of Imam Baydawi's commentary of the Quran in any language. Among his works recently published by ISCA are The Rightly-Guided Caliphs: Abū Bakr, ʿUmar, ʿUthmān, ʿAlī; The Muhammadan Light in the Qurʾan, Sunna, and Companion-Reports; The Prophet Muhammad's Knowledge of the Unseen; and the forty-hadith-through-forty-Sharifs bilingual Hadith compendium The Musnad of Ahl al-Bayt. He is currently working on the first English translation of Mawlana Shaykh Nazim al-Haqqani's early Lebanon Sufi associations (1978-1981). He lives with his family in Brunei Darussalam.
One of the most far-reaching developments in the history of Islam was the rise of the four classical Sunni schools of law between the ninth and eleventh centuries CE. Consolidation of these schools went hand in hand with the establishment of jurists' dominance over religious discourse and social institutions. Orthodoxy came to be defined as the consensus (ijma') of the Sunni jurists. Devin Stewart argues that it is to the margins of the emerging system that investigators must look to understand its historical dynamics.
This work on the Shariah or Islamic Law offers a comparative study of the Divine Law that, according to authentic Islamic doctrines, embodies the Will of God in society. In the Islamic world view, God is the ultimate legislator. The five major schools that are used in the comparison are: Hanafi, Hanbali, Shafi'i, Maliki and Jaf'ari. The issue is divorce is discussed in this present book, volume 6 of 8. The three main criteria for divorce are: adulthood, sanity and free volition. As with other legal issues there are a lot of similarities and differences between the five Schools of thought.
This third edition of the best-selling title Principles of Islamic Jurisprudence has been completely revised and substantially enlarged. In this work, Prof Kamali offers us the first detailed presentation available in English of the theory of Muslim law (usul al-fiqh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Islamic Jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur'an and the Sunnah—the precedent of the Prophet. Written as a university textbook, Principles of Islamic Jurisprudence is distinguished by its clarity and readability; it is an essential reference work not only for students of Islamic law, but also for anyone with an interest in Muslim society or in issues of comparative Jurisprudence.
