Contrary to the distorted and in many places all-too prevalent view of Islam as somehow inherently or uniquely violent, there is a dazzling array of Muslim organizations and individuals that have worked for harmony and conciliation through history. The Qur'an itself, the Muslim scripture, is full of peace verses urging returning good for evil and wishing peace upon harassers, alongside the verses on just, defensive war that have so often been misinterpreted. This groundbreaking volume fills a gaping hole in the literature on global peace movements, bringing to the fore the many peace movements and peacemakers of the Muslim world. From Senegalese Sufi orders to Bosnian women's organizations to Indian Muslim freedom fighters who were allies of Mahatma Gandhi against British colonialism, it shows that history is replete with colorful personalities from the Muslim world who made a stand for peaceful methods.
The eighth volume of the series "Key Concepts of Interreligious Discourses" investigates the roots of the concept of "peace" in Judaism, Christianity and Islam and its relevance for the present time. Facing present violent conflicts waged and justified by religious ideas or reasons, peace building prevails in current debates about religion and peace. Here the central question is: How may traditional sources in religions help to put down the weapons and create a society in which everyone can live safely without hostilities and the threat of violence? When we take the Sacred Scriptures of Judaism, Christianity and Islam into consideration it becomes obvious that the term "peace" and its equivalents in Hebrew, Greek and Arabic describe, at first, an ideal state based on the "love" / "mercy" of God to his creation. It is a divine gift that brings inward peace to the individuum and outer peace resting upon justice and equality. One main task of Jews, Christian and Muslims in the history is to find out how to bring down this transcendent ideal upon earth. The volume presents the concept of "peace" in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about peace within these three traditions. The book offers fundamental knowledge about the specific understanding of peace in each one of these traditions, their interdependencies and their relationship to secular world views.
Crescent and Dove looks at the relationship between contemporary Islam and peacemaking by tackling the diverse interpretations, concepts, and problems in the field of Islamic peacemaking. It addresses both theory and practice by delving into the intellectual heritage of Islam to discuss historical examples of addressing conflict in Islam and exploring the practical challenges of contemporary peacemaking in Arab countries, Turkey, Iran, Pakistan, and Indonesia.
Virtually every contemporary Western leader has expressed the view that Islam is a peaceful religion and that those who commit violence in its name are fanatics who misinterpret its tenets. This widely circulated claim is false. Relying primarily on Islam's own sources, "Religion of Peace? Islam's War Against the World" demonstrates that Islam is a violent, expansionary ideology that seeks the subjugation and destruction of other faiths, cultures, and systems of government. Further, it shows that the jihadis that Westerners have been indoctrinated to believe are extremists, are actually in the mainstream.
"Most approaches to violence or its opposite in Islam try to establish that the religion of the Prophet is one or the other, and thus get nowhere. Avoiding this trap, Abu-Nimer has given us a wide-ranging and thoroughly researched study that will be of interest to scholars and of use to peace builders."--Michael Nagler, University of California, Berkeley Written by a Muslim scholar, lecturer, and trainer in conflict resolution, this book examines the largely unexplored theme of nonviolence and peace building in Islamic religion, tradition, and culture. After comprehensively reviewing the existing studies on this topic, Abu-Nimer presents solid evidence for the existence of principles and values in the Qur'an, Hadith, and Islamic tradition that support the application of nonviolence and peace building strategies in resolving disputes. He addresses the challenges that face the utilization of peace building and nonviolent strategies in an Islamic context and explores these challenges on both local and global levels. Through a discussion of the structural and cultural obstacles to peace building and nonviolence, the author explains the gap between Islamic values and ideals and their applications in day-to-day reality. To illustrate the actual practice of these values and principles of peace building, the book analyzes three case studies, drawing from the political, sociocultural, and professional arenas. The initial case study discusses the First Palestinian Intifada; it is analyzed as a nonviolent political movement in which Islamic cultural and religious values and rituals played an important role in mobilizing communities to join the movement. The second case study focuses on the role that such values play in traditional Arab dispute-resolution practices such as Sulha (mediation, arbitration, and reconciliation); it extracts lessons and principles used by Arab traditional elders who peacefully resolve family, interpersonal, and community disputes. The third case study discusses the obstacles and challenges facing professionals who provide peace-building and conflict-resolution training and initiatives within the Islamic world. Combining theory with practical applications of peace building, conflict resolution, and nonviolent initiatives in Islamic communities, Abu-Nimer provides a framework for further developing and utilizing these principles in an Islamic context. Mohammed Abu-Nimer is associate professor in the International Peace and Conflict Resolution Program at American University, Washington, D.C., where he is also director of the Conflict Resolution Skills Institute.
Khadduri presents a lucid analysis of classical Islamic doctrine concerning war and peace and its adaptation to modern conditions. Working primarily with original Muslim sources, he examines the nature of the Islamic state, Islamic law and the influence of Western law.Other chapters consider classical Muslim attitudes toward foreign policy, international trade, warfare, treaties and how these have developed during the twentieth century. Majid Khadduri [1909-2007] was a Professor of Middle East Studies at the School of Advanced International Studies of The Johns Hopkins University and Director of Research and Education at the Middle East Institute in Washington, D. C. He was the author of several books in English and Arabic on Middle Eastern affairs. Contents: Fundamental Concepts of Muslim Law I Theory of the State II Nature and Sources of Law III The Muslim Law of Nations The Law of War IV Introduction V The Doctrine of the Jihad VI Types of Jihad VII Military Methods VIII The Initiation of War IX Land Warfare X Maritime Warfare XI Spoils of War XII Termination of Fighting The Law of Peace XIII Introduction XIV Jurisdiction XV Foreigners in Muslim Territory: Harbis and Musta'mins XVI Muslims in Non-Muslim Territory XVII Status of the Dhimmis XVIII Treaties XIX Commercial Relations XX Arbitration XXI Diplomacy XXII Neutrality XXIII Epilogue Glossary of Terms Bibliography Index
Released 19, Feb 2015 - What many prophecy writers failed to recognize pointing 180 degrees West when it should have been 180 degrees East. Why are Islamists beheading others. They are marching and planning to kill you but do you even know it? A serious wake up call for the end-times.
The exploration of the contributions is made with regards to the title in hand by the thought and practice of the global movement associated with the Turkish Muslim scholar Fethullah Gulen. The importance and distinctiveness of teaching of Gulen and the practice of the movement is that it is rooted in a confident Turkish Islamic heritage while being fully engaged with modernity. It offers the possibility of a contextualised renewal of Islam for Muslims in the modern world while being fully rooted in the teachings of the Qu'ran and the Sunnah of the Prophet. It advocates the freedom of religion while making an Islamic contribution to the wider society based on a commitment to service of others.
Eight hundred years ago, St. Francis of Assisi embarked on a mission to the port city of Damietta, Egypt, to try and convert Sultan al-Kamil to Christianity. While this did not come to fruition, both the sultan and the saint were able to have a peaceful dialogue and establish a mutual respect that is absent from the present-day polemics of Islam. While many today hold that those who seek to create a universal caliphate through acts of terror in the name of Islam falsely represent their religion, they ignore the original Islamic texts that inspire these perpetrators. The Islamization of our society, however, does not just come from avowed terrorists but from various Islamic scholars and activists seeking to impose sharia law. As a result of the West disavowing its Greco-Roman and Judeo-Christian roots, government officials have catered to such injustices since they consider the petrodollar more valuable than the victims of violence. Consequently, they have capitulated our rights of free speech and religion to the point of classifying anyone who questions Islamists’ intentions as an Islamophobe. Islam: Religion of Peace? places Islam in its historical and sociopolitical contexts in order to better understand what has bred the Islamic threat facing today’s society, as well as how many of our political and church leaders have failed to address the problem, thereby creating more instability between both Muslims and non-Muslims. Author Mario Alexis Portella also proposes solutions whereby both peoples may enter into a meaningful discourse and establish harmony.
