The latest addition to the Ancient Christian Texts series offers a first-ever English translation of Eusebius's Commentary on Isaiah. Expertly rendered with notes and an introduction by Jonathan Armstrong, this volume exposes contemporary readers to the earliest Christian commentary on the prophecy of Isaiah.
Presenting a wealth of comment and perspective on the book of Isaiah, J. Alec Motyer pays particular attention to three recurring themes: the messianic hope, the motif of the city, and the theology of the Holy One of Israel. This rich, accessible commentary is a wise, winsome and welcome guide to Isaiah for Christians today.
Renowned Hebrew scholar and literary analyst Avraham Gileadi presents an informed and enlightening interpretation of the most important prophecy in the Bible.He shows how the writing of the prophet Isaiah, though grounded in the history of the ancient Near East, make use of literary devices to predict the end of the world.
The latter half of the sixth century BCE found the Jewish community fragmented and under great strife after having been conquered by the Babylonian armies. As a response to a growing despair over life in servitude and exile, Isaiah 40-66 was written. Paul Hanson examines the writings of Second and Third Isaiah. What he discovers is a poetic argument for a loving and attentive God and the rightful place of God's creatures in the unfolding of history.
The book of Isaiah depicts for its readers what happens when Isaiah volunteers to become Yahweh's gofer--when he acts and speaks on Yahweh's behalf with Yahweh's authority. In this careful and insightful commentary on Isaiah, Goldingay unfolds the voices and messages of those prophetic actions and experiences. While doing this he points out that three attributes of Yahweh come into distinctive focus in Isaiah: Yahweh's majesty and authority, Yahweh's passion in anger and compassion, and Yahweh's insight and capacity to formulate a plan and put it into effect. Goldingay also examines the way Isaiah thinks about the people of God and the relationship between the vision of who they could be, the reality of who they were, the calamity of that contrast, and ultimately the promise Yahweh offers to them.
Christians have called the Book of Isaiah a “fifth gospel” because of its striking foretelling of the principal mysteries of the life of Jesus. But how do these prophecies of a still far-off Savior relate to the circumstances of Isaiah’s own time? St. Thomas Aquinas’s Commentary on Isaiah is believed to be his first major theological work, produced as part of his academic training as a bachelor of theology. Carefully attending to the language and structure of Isaiah’s prophecy and using Scripture to shed light on Scripture, Aquinas explains how Isaiah’s message brought comfort to Israel and pointed forward to the coming of the Christ.
A classic in conservative Old Testament scholarship, this three-volume commentary concentrates primarily on the meaning of the text of Isaiah rather than on specific textual problems. Volume 1 covers chapters 1-18; Volume 2 looks at chapters 19-39; Volume 3 surveys chapters 40-66.
The eighth century BCE Isaiah of Jerusalem, the so-called First Isaiah, is one of the most important theological voices in the Bible. J. J. M. Roberts takes a classical historical-critical approach to his interpretation of this material, making good use of his broad comparative knowledge of ancient Near Eastern historical and religious sources. In light of Isaiah’s very long prophetic ministry of at least thirty-eight years, and perhaps as long as fifty-three years, Roberts also suggests Isaiah often reedited older oracles from early in his ministry to address new, though somewhat analogous situations, albeit with different players, later in his ministry, without erasing telltale signs of the material’s earlier origin. In many cases, this suggestion provides a better explanation for glaring inconsistencies in an apparently connected text than the common fragmentation of the text that attributes such inconsistencies to later editors who either misunderstood or intentionally altered Isaiah’s message for their own purposes.