La loi du 17 janvier 1975 autorisant la médicalisation et la pratique de l'interruption volontaire de grossesse prévoit un entretien social obligatoire. Cet essai clinique met l'accent sur l'importance des dimensions psychologiques de l'IVG et sur la nécessité de prendre en compte la détresse que cet "accident" génère, consciemment ou inconsciemment, chez toutes les femmes qui ont à le subir.
Cet essai clinique met l'accent sur l'importance des dimensions psychologiques de l'IVG et sur la nécessité de prendre en compte la détresse que cet accident génère, consciemment et/ou inconsciemment, chez toutes les femmes qui ont à le subir. Il souhaite faire entendre la possibilité d'entrer dans une vision différente du tabou lié au geste d'interruption d'une grossesse, en signaler les résonances, la complexité, dépasser les antagonismes et les a priori que son évocation soulève, appréhender la dynamique du sens. Bernadette Rondot-Mattauer a été psychologue clinicienne de formation psychanalytique durant 15 ans au Centre d'Orthogénie du CHU de Montpellier. Préface de Jacques Birouste
The book Our Bodies, Ourselves is a feminist success story. Selling more than four million copies since its debut in 1970, it has challenged medical dogmas about women’s bodies and sexuality, shaped health care policies, energized the reproductive rights movement, and stimulated medical research on women’s health. The book has influenced how generations of U.S. women feel about their bodies and health. Our Bodies, Ourselves has also had a whole life outside the United States. It has been taken up, translated, and adapted by women across the globe, inspiring more than thirty foreign language editions. Kathy Davis tells the story of this remarkable book’s global circulation. Based on interviews with members of the Boston Women’s Health Book Collective, the group of women who created Our Bodies, Ourselves, as well as responses to the book from readers, and discussions with translators from Latin America, Egypt, Thailand, China, Eastern Europe, Francophone Africa, and many other countries and regions, Davis shows why Our Bodies, Ourselves could never have been so influential if it had been just a popular manual on women’s health. It was precisely the book’s distinctive epistemology, inviting women to use their own experiences as resources for producing situated, critical knowledge about their bodies and health, that allowed the book to speak to so many women within and outside the United States. Davis provides a grounded analysis of how feminist knowledge and political practice actually travel, and she shows how the process of transforming Our Bodies, Ourselves offers a glimpse of a truly transnational feminism, one that joins the acknowledgment of difference and diversity among women in different locations with critical reflexivity and political empowerment.
Recent history has witnessed a revolution in womens health care. Beginning in the late 1960s, women in communities across the United States challenged medical and male control over womens health. Few people today realize the extent to which these grassroots efforts shifted power and responsibility from the medical establishment into womens hands as health care consumers, providers, and advocates. Into Our Own Hands traces the womens health care movement in the United States. Richly documented, this study is based on more than a decade of research, including interviews with leading activists; documentary material from feminist health clinics and advocacy organizations; a survey of womens health movement organizations in the early 1990s; and ethnographic fieldwork. Sandra Morgen focuses on the clinics born from this movement, as well as how the movements encounters with organized medicine, the state, and ascendant neoconservative and neoliberal political forces of the 1970s to the1980s shaped the confrontations and accomplishments in womens health care. The book also explores the impact of political struggles over race and class within the movement organizations.
This report provides a comprehensive overview of key aspects of population policies and dynamics for 197 countries since the mid-1970s. Updated biennially, it documents changes in key aspects of Government views and policies related to population size and growth, population age structure, fertility, reproductive health and family planning, health and mortality, spatial distribution and internal migration, and international migration. The report also includes two-page country profiles, with the first page containing information on changes in the Government views and policies and the second page containing data on selected population indicators corresponding to 1985, 1995, 2005 and 2013, the most recent revision year.
How does gender influence social movements? How do social movements deal with gender? In Gender and Social Movements, Jo Reger takes a comprehensive look at the ways in which people organize around gender issues and how gender shapes social movements. Here gender is more than an individual quality, it is a part of the very foundation of social movements, shaping how they recruit, mobilize and articulate their strategies, tactics and identities. Moving past the gender binary, Reger explores how movements can shift understandings of gender and how backlash and countermovements can often follow gendered movement successes. Adopting both an intersectional and global lens, the book introduces readers to the idea that gender as a form of societal power is integral in all efforts for social change. With a critical overview across different types of movements and gender activism, such as the women’s liberation, #Metoo and transgender rights movements, this book offers a solid foundation for those seeking to understand how gender and social movements interact.
American women look at French women as having it all: sex, motherhood, work, and public office, while French women look at American women as puritanical, excessively feminist, and unable to "have it all" without guilt. The essays in this book by leading American and French academics and critics set the record straight by assessing the truth of each outlook. They conclude that facts are different from imagination, and that on many issues, French feminists could actually look to the U.S. for inspiration. This book offers the first comparative critical appraisal of how women live in the US and in France and suggests paths of reflection on what women can do to improve their lives in the twenty-first century. This is a must read for anyone interested in the nature of womanhood today in the Western World.
This book looks at the history of medical practice, argues that the suppression of female healers began with the European witch hunts, and describes the sexism of the current medical establishment.
