Practical information and guidelines for interreligious prayer that includes biblical and theological perspectives; forms of interreligious prayer; symbols, rituals, and content; as well as resources from eight religions that might be used in varying kinds of interreligious services.
The first edition of the Interfaith Prayer Book was released in 2001. It proved to be immensely popular for use both at interfaith gatherings and for personal reflection, having found its way into hospitals, motel rooms and college classrooms as well as places of worship all around the world. That edition contained a selection of prayers from six religious traditions; Hindu, Jewish, Buddhist, Christian, Muslim and Bah ' . This Expanded Edition adds prayers from eight additional traditions; Native African, Native American, Zoroastrian, Taoist, Confucian, Shinto, Jain and Sikh. Its aim is to further enrich our devotional practice, to share a taste of our planet's diverse spiritual heritage and to deepen our sense of interfaith connectedness. Nothing brings us closer to God or closer to each other than prayer.
Rituals are back on stage today. Until recently, they were regarded as an obsolete and even incomprehensible part of religions, relegated to the background while ethics and spirituality attracted more focus. However, the realisation is growing that rituals represent the treasure of religious memory. They connect the human being to the past and to the community that surrounds her or him. However, what happens to rituals when different religions meet? This book shows that a great deal can be learned by taking rituals seriously. This holds good for the rich treasure of rituals within religions such as Judaism, Islam, Hinduism and Christianity. Only by recognizing these treasures can new possibilities for rituals in interreligious encounters be explored.
Shared ritual practices, multi-faith celebrations, and interreligious prayers are becoming increasingly common in the USA and Europe as more people experience religious diversity first hand. While ritual participation can be seen as a powerful expression of interreligious solidarity, it also carries with it challenges of a particularly sensitive nature. Though celebrating and worshiping together can enhance interreligious relations, cross-riting may also lead some believers to question whether it is appropriate to engage in the rituals of another faith community. Some believers may consider cross-ritual participation as inappropriate transgressive behaviour. Bringing together leading international contributors and voices from a number of religious traditions, Ritual Participation and Interreligious Dialogue delves into the complexities and intricacies of the phenomenon. They ask: what are the promises and perils of celebrating and praying together? What are the limits of ritual participation? How can we make sense of feelings of discomfort when entering the sacred space of another faith community? The first book to focus on the lived dimensions of interreligious dialogue through ritual participation rather than textual or doctrinal issues, this innovative volume opens an entirely new perspective.
The essays collected in this volume provide a resource for thinking theologically about the practice of Christian prayer. In the first of four parts, the volume begins by reaching back to the biblical foundations of prayer. Then, each of the chapters in the second part investigates a classical Christian doctrine – including God, creation, Christology, pneumatology, providence and eschatology – from the perspective of prayer. The chapters in the third part explore the writings of some of the great theorizers of prayer in the history of the Christian tradition. The final part gathers a set of creative and critical conversations on prayer responding to a variety of contemporary issues. Overall, the T&T Clark Handbook of Christian Prayer articulates a theologically expansive account of prayer – one that is deeply biblical, energetically doctrinal, historically rooted, and relevant to a whole host of critical questions and concerns facing the world today.
In the well-worn debates about religious pluralism and the theology of religions there have been many different rubrics used to account for, comprehend, or engage with the religious other. This book is chiefly a work of Christian theology and seeks to bring the doctrine of creation and the theology of religions into dialogue and in so doing it comes at things from a different direction than other works. It contains an extensive exploration of the doctrine of creation and asks how it might intervene distinctively in these discourses to produce a new conceptual and practical topography. It will consider inter-religious engagement from the perspective of the doctrine of creatio ex nihilo that forms the dominant view in the Jewish, Christian, and Islamic traditions. The book pays close consideration to anthropology (i.e. creaturehood), the quotidian and wisdom, the idea of 'sabbath,' human action and work, and vivifying the immanent through a consideration of some representative phenomenologists. The book will develop these ideas in a more practical direction by considering sacraments and rituals in the public sphere as well as attempting to describe the kind of 'creational politics' that might bring traditions into dialogue. Whilst these themes challenge more conventional ways of considering relations between religions, such themes - because they are different from concerns commonly found in the literature - can also be profitably engaged with across the spectrum of opinion (i.e. exclusivist or pluralist etc.) Thus, whilst the position adopted in this work is creatio ex nihilo part of the motivation is to review the ways in which this focus helps to broaden rather than limit the discussion.
This volume brings together an ecumenical team of scholars to present key theological concepts related to worship to help readers articulate their own theology of worship. Contributors explore the history of theology's impact on worship practices across the Christian tradition, highlighting themes such as creation, pneumatology, sanctification, and mission. The book includes introductions by N. T. Wright and Nicholas Wolterstorff. A forthcoming volume will address the historical foundations of worship.
One of the most discussed topics of our time is Christianity's relation to other religions. In this important new book, one of Britain's leading contemporary theologians develops a sharp and penetrating critique of the pluralist position. In the tradition of Alasdair MacIntyre and John Milbank, D'Costa shows that too often it masks a secularizing agenda, traceable to the worst apects of Enlightenment modernity. Even by its own criteria, pluralism does not succeed. D'Costa demonstrates this by exploring the 'meeting of the religions' in its leading exponents from Christianity, Judaism, Hinduism and Buddhism. He discovers the influence of Western modernist thought or else a veiled exclusivism not only in Hick, Knitter, Cohn-Sherbok and Panikkar, but even in Radhakrishnan and the Dalai Lama. He then goes on to establish an alternative Trinitarian approach to interreligious prayer and tolerance, drawing on recent discussions of other religions as 'vehicles of salvation'. The final section of the book represents the first major systematic theological study of interfaith prayer.
A fascinating collection of essays by leading scholars in the field engage with the idea of religious pluralism mooted by John Hick to offer incisive insights on religious pluralism and related themes and to address practical aspects such as interreligious spirituality and worship in a multi-faith context.
Weaving together insights from social psychology, theology, and experiences of interfaith religious leaders, Dagmar Grefe develops practical strategies that support interreligious contact at a grassroots level. She shows that by working together, religious communities can more effectively address global and local problems that all people face: poverty, environmental destruction, and armed conflict. Grefe describes interreligious cooperation at work in local communities. She develops tools that equip religious leaders with the interreligious competence needed for spiritual care and counseling with individual persons in crisis. Cooperation is not only effective in the care for communities and persons in crisis, it also heals distant and strained interreligious relationships. In the process of working together, perceptions of each other can transform.