This is the story of the Walker family. Led by the likes of Douglas MacArthur and Blackjack Pershing, the Walker men fight the Sioux, the Moros, the Japanese, and Muslim terrorists. The Walker women are attacked by Indians, an influenza epidemic, loneliness and the Depression. Their friends are the Crow Indians and the Buffalo Soldiers. From the Bozeman Trail to Mogadishue, their lives helped shape America.
Many Americans wish to believe that the United States, founded in religious tolerance, has gradually and naturally established a secular public sphere that is equally tolerant of all religions--or none. Culture and Redemption suggests otherwise. Tracy Fessenden contends that the uneven separation of church and state in America, far from safeguarding an arena for democratic flourishing, has functioned instead to promote particular forms of religious possibility while containing, suppressing, or excluding others. At a moment when questions about the appropriate role of religion in public life have become trenchant as never before, Culture and Redemption radically challenges conventional depictions--celebratory or damning--of America's "secular" public sphere. Examining American legal cases, children's books, sermons, and polemics together with popular and classic works of literature from the seventeenth to the twentieth centuries, Culture and Redemption shows how the vaunted secularization of American culture proceeds not as an inevitable by-product of modernity, but instead through concerted attempts to render dominant forms of Protestant identity continuous with democratic, civil identity. Fessenden shows this process to be thoroughly implicated, moreover, in practices of often-violent exclusion that go to the making of national culture: Indian removals, forced acculturations of religious and other minorities, internal and external colonizations, and exacting constructions of sex and gender. Her new readings of Emerson, Whitman, Melville, Stowe, Twain, Gilman, Fitzgerald, and others who address themselves to these dynamics in intricate and often unexpected ways advance a major reinterpretation of American writing.
On a Santorini cliff high above the great caldera of that sunny, serene Greek island, Captain Beth Walker marries CIA agent Matt Price. After the ceremony her nephew, Steven, leaves for nearby Mykonos, only to be assaulted and kidnapped. When Arab television later shows Steven kneeling blindfolded before an executioner, the CIA sends Beth and Matt after him. The chase moves to Kurdistan where avatars and wolves confront magic ravens and the Cult of Angels.
Since their arrival in Red River in 1845, the Missionary Oblates of Mary Immaculate have played an integral role in the history of Canada's North West. The Oblates followed the Hudson's Bay Company trade routes into western Canada. They believed ardently in the importance of bringing the word of Christ to natives of what - to the Oblates - was a new land. Competition with Protestant missionaries added pressure to the missionary work of the Oblates. In recent years, the Oblates have acknowledged that their converts - radically torn from traditional native worship and spirituality - made a sometimes troubled embrace of Christianity. Guided by their vision of Christian society and norms, the Oblates went on to work with the Government of Canada to provide health care and education to treaty Indians on the prairies. Their strong identity as both French and Catholic helped shape both native and non-native communities throughout Canada's North West.
Relating to a plan considered by the British government during the American revolution, of severing the eastern part of Maine from Massachusetts and making it a separate province.
Examines early modern Spanish contributions to international relations by focusing on ambivalence of natural rights in European colonial expansion to the Americas.
