This book is regarded as a personal manifesto, a statement through the history of partition and its aftermath, of the values which India's Muslims should cherish and of the national priorities they should promote. It provides the reference-point for understanding India's Partition and its legacy.
'[This] substantial volume at once illuminates empirical conditions and tests theories about ghettoization, integration, and the political attitudes of India's urban Muslims' - Sunil Khilnani 'Christophe Jaffrelot's range of scholarship is amazing, and his new book ... co-edited with Laurent Gayer, illustrates well his wide-ranging interests. The contributions are instructive and insightful and cover a much-neglected theme in contemporary South Asia' - Mushirul Hasan Numbering more than 150 million, Muslims constitute the largest minority in India, yet suffer the most politically and socio-economically. Forced to contend with severe and persistent prejudice, India's Muslims are often targets of violence. In India's cities, these developments find contrasting expressions. While the quality of Muslim life may lag behind that of Hindus nationally, local and inclusive cultures have been resilient in the south and the east. In the Hindi belt and in the north, Muslims have known less peace, especially in the riot-prone areas of Ahmedabad, Mumbai, Jaipur and Aligarh, and in the capitals of former Muslim states - Delhi, Hyderabad, Bhopal and Lucknow. These cities are rife with Muslim ghettos and slums. However, self-segregation has also played a part in forming Muslim enclaves, such as in Delhi and Aligarh, where traditional elites and a new Muslim middle class have regrouped for physical and cultural protection. Combining first-hand testimony with sound critical analysis, this volume follows urban Muslim life in eleven Indian cities, providing uncommon insight into a litde-known subject of immense importance and consequence.
The Bharatiya Janata Party (BJP) is perceived as a communal party that aims to eliminate the secular character of the Indian state in which Indian-Muslims coexist. The Hindus and Indian-Muslims are often projected as absolute identities. The present study argues that a number of identities-communitarian, caste, and regional-exist in India and compete to preserve their respective traditions. The BJP as the proponent of Hindutva and the Muslims as the advocates of Islam-Urdu are struggling to protect their respective values system and traditions. Both identities have deep historical roots that were formed during the British Raj. The author has studied the BJP-Muslim interaction in three distinct phases: the Raj era; the post-Independence Congress-dominated era; and the post-Congress-dominated BJP era. The book will be useful for academicians, politicians, and students of International Relations and Indian politics. It will be an indispensible read for those who design courses on Indian politics and South Asia.
A reappraisal of the tumultuous Partition and how it ignited long-standing animosities between India and Pakistan This new edition of Yasmin Khan’s reappraisal of the tumultuous India-Pakistan Partition features an introduction reflecting on the latest research and on ways in which commemoration of the Partition has changed, and considers the Partition in light of the current refugee crisis. Reviews of the first edition: “A riveting book on this terrible story.”—Economist “Unsparing. . . . Provocative and painful.”—Times (London) “Many histories of Partition focus solely on the elite policy makers. Yasmin Khan’s empathetic account gives a great insight into the hopes, dreams, and fears of the millions affected by it.”—Owen Bennett Jones, BBC
While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.
The clouds are moving ecstatically from Kashi to Mathura and the sky will remain covered with dense clouds as long as there is Krishna in Braj. These lines were composed by Mohsin Kakorvi, a Muslim poet, to celebrate not Lord Krishna's birthday but that of the Prophet Muhammad. Awadh, the author's birthplace, was steeped in this sort of syncretism in which Islam and Hinduism complemented and celebrated each other and Urdu culture merged with Awadhi and Brajbhasha. Sadly, this glorious culture has been systematically destroyed over the past century. In many ways, Awadh stood for everything that independent India could have become, a land in which people of different faiths co-existed peacefully and created a culture that drew upon the best that each community had to offer. Instead, what we have today is a pale shadow of the harmony that once existed. Everywhere there are incidents of sectarian murder, communal propaganda and divisive politics. And there seems to be no stopping the forces that are destroying the country. In this remarkable book, which is partly a memoir and partly an exploration of the various deliberate and inadvertent acts that have contributed to the othering of the 180 million Muslims in India, Saeed Naqvi looks at how the divisions between Muslims and Hindus began in the modern era. The British were the first to exploit these divisions between the communities in the nineteenth and twentieth centuries. In the run-up to Independence, and its immediate aftermath, some of India's greatest leaders including Mahatma Gandhi, Jawaharlal Nehru, Vallabhbhai Patel, and others only served to drive the communities further apart. Successive governments
In Islamic Revival in British India, Metcalf explains the response of ulama to the colonial dominance and the collapse of Muslim political power. The Bengal Muslims studies the creation of the Bengali Muslim identity through an examination of the religious literature known as puthis and raises doubts about the validity of any simple explanation. Legacy of a Divided Nation examines the origins of Muslim separatism under the British, the role of AMU and Jamia, and the state of Muslims in India after the Babri Masjid period Taken together, these three volumes create a comprehensive picture of the evolution of identities of Muslims in the Indian subcontinent. With these varied approaches to the subject brought together in the form of the Omnibus, the readers will benefit from the range of perspectives it offers.