In the twenty-first century, just as Li Yun was about to commit suicide by jumping off a cliff, a bolt of purple lightning struck him, bringing him to a chaotic period. In the end, when he encountered Pangu, he took his treasure, and during the time of Pangu's creation, he was schemed by the heavens to help Pangu.Li Yun: What did Hong Jun say ...
Alan Mintz (1947–2017) was a singular figure in the American Jewish literary landscape. In addition to publishing six authoritative books and numerous journal articles on modern and contemporary Jewish culture, Mintz contributed countless reviews and essays to literary journals, including the New Republic, the New York Times Book Review, and the Jewish Review of Books. Scattered in miscellaneous volumes and publications, these writings reveal aspects of Mintz’s scholarly personality that are not evident in his monographs. American Hebraist collects fifteen of Mintz’s most insightful articles and essays. The topics range from the life and work of Nobel Prize winner S. Y. Agnon—including a chapter from Mintz’s unfinished literary biography of that author—to Jewish and Israeli literature, the Holocaust, and a rare autobiographical essay. The chapters are introduced and contextualized by Mintz’s longtime colleague and friend David Stern, who opens the book by tracing the arc of Mintz’s intellectual career; the volume concludes with a personal essay and remembrance written by Beverly Bailis, the last student to complete a doctorate under Mintz’s direction. Brimming with erudition and intriguing biographical notes, American Hebraist provides new insights into the life and work of one of the twentieth century’s most important scholars of modern Hebrew literature. Students and scholars alike will benefit from this essential companion to Mintz’s scholarship.
As a fictional work, this novel is used by the author to describe what could have or may have happened in the events of Hurricane Katrina. Daniel, the main character, is left behind in New Orleans with this three brothers and mother who all live in a poor section of the city. Like many in the Big Easy, his family does not evacuate. In the novel, Daniel appears to be smarter than the rest of his family. During the night before Katrina makes landfall, Daniel has dreams. In these dreams, certain things are revealed to the main character that really frightens him. He believes that the dreams are unreal, but then he finds logic in them. These dreams tell Daniel about his home state and the truth about what really happened in New Orleans and Louisiana. Moreover, throughout the novel, Daniel finds himself afraid of the future and the possible outcome of Katrina. He also comes to realize that certain things in his state are not what they seem. Daniel then finds out certain themes in his home state and is not pleased.
Elminster meets danger and ridicule at every turn as he desperately defends the legacy of the goddess Mystra, mother of magic Commanded by the vestige of Mystra to work together, Manshoon and Elminster engage instead in a ferocious battle that sends the Sage plummeting into the Underdark as a cloud of ashes. Weakened but committed to the task set out for him, Elminster sets forth to rally Cormyr's Wizards of War. Along the way, the great mage seeks blueflame items to mend the immense rifts throughout the realms and thus prevent the ancient Primordials from rising and unleashing their rage. However, evil lies at every turn, and Elminster’s sworn enemy, Mansoon, has plans of his own. He wants to conquer Cormyr, become its new Emperor—and hunt down the Sage's clones. The battles are fiercer than ever, the stakes have never been higher, and the fate of Cormyr is on the line.
This book studies the significance of sight in rabbinic cultures across Palestine and Mesopotamia (approximately from the first to seventh centuries). It tracks the extent and effect to which the rabbis living in the Greco-Roman and Persian worlds sought to appropriate, recast and discipline contemporaneous understandings of sight. Sight had a crucial role to play in the realms of divinity, sexuality and gender, idolatry and, ultimately, rabbinic subjectivity. The rabbis lived in a world in which the eyes were at once potent and vulnerable: eyes were thought to touch objects of vision, while also acting as an entryway into the viewer. Rabbis, Romans, Zoroastrians, Christians and others were all concerned with the protection and exploitation of vision. Employing many different sources, Professor Neis considers how the rabbis engaged varieties of late antique visualities, along with rabbinic narrative, exegetical and legal strategies, as part of an effort to cultivate and mark a 'rabbinic eye'.
