The goal of life is to be happy and it is difficult to experience joy and happiness if our spirit is compromised with anger and resentment. There are four kinds of forgiveness and when you are accomplished with practicing all four, no one person, place or circumstance will have a grip on your life.
Unleash the Healing Power of Forgiveness As imperfect people living in an imperfect world, we eventually confront in nearly every relationship the need to extend or receive forgiveness. But when the wounds run deep, forgiveness doesn’t come easy. This eye-opening study deals with the difficult questions of forgiveness, including How can I forgive when the pain is so great? Does forgiving mean I have to forget the past? and What if I choose not to forgive? As you dig into what the Bible says on this vital topic, you’ll encounter the depths of God’s own mercy and discover how choosing forgiveness can free you from a painful past and propel you toward being all that God intends you to be.
It centers on the capacity of victims and creditors to release transgressors and debtors from their moral and financial debts. "If justice is a matter of receiving one's due," he says, "then political forgiveness entails releasing one's due." Neverthless, political forgiveness remains connected to justice in important ways.".
Philosopher Myisha Cherry teaches us the right ways to deal with wrongdoing in our lives and the world Sages from Cicero to Oprah have told us that forgiveness requires us to let go of negative emotions and that it has a unique power to heal our wounds. In Failures of Forgiveness, Myisha Cherry argues that these beliefs couldn’t be more wrong—and that the ways we think about and use forgiveness, personally and as a society, can often do more harm than good. She presents a new and healthier understanding of forgiveness—one that will give us a better chance to recover from wrongdoing and move toward “radical repair.” Cherry began exploring forgiveness after some relatives of the victims of the mass shooting at Emanuel A.M.E. Church in Charleston, South Carolina, forgave what seemed unforgiveable. She was troubled that many observers appeared to be more inspired by these acts of forgiveness than they were motivated to confront the racial hatred that led to the killings. That is a big mistake, Cherry argues. Forgiveness isn’t magic. We can forgive and still be angry, there can be good reasons not to forgive, and forgiving a wrong without tackling its roots solves nothing. Examining how forgiveness can go wrong in families, between friends, at work, and in the media, politics, and beyond, Cherry addresses forgiveness and race, canceling versus forgiving, self-forgiveness, and more. She takes the burden of forgiveness off those who have been wronged and offers guidance both to those deciding whether and how to forgive and those seeking forgiveness. By showing us how to do forgiveness better, Failures of Forgiveness promises to transform how we deal with wrongdoing in our lives, opening a new path to true healing and reconciliation.
Is forgiveness possible? How does one truly forgive? This topic is explored in-depth by scholars presenting various world-views on the subject of forgiveness.
What is forgiveness? When is it appropriate? How is it encouraged or inhibited? Answering these questions one way rather than another can alter our lives and our relationships in dramatic ways. If we think that forgiveness is or involves a passion that we experience but over which we have little control, then we will respond to it differently than if we think forgiving is something we choose to do or refrain from doing. If we think forgiveness involves restoring a relationship, then we will treat it differently than if we think it merely a matter of managing our emotions. If we think forgiveness is something that must be earned or deserved then we will not even consider forgiving certain agents; whereas if we think it is something that can be freely given, then forgiving these agents may become a live option. Glen Pettigrove explores the nature and norms of forgiveness, drawing attention to important dimensions that have been neglected by other discussions of the topic. He highlights the significance of character, both of the forgiver and of the forgiven, for common perspectives on what forgiveness is and when it is appropriate. Pettigrove explores the relationship between forgiving, understanding, and loving. And he revives a virtue that has too long been neglected: namely, grace.
The Routledge Handbook of the Philosophy and Psychology of Forgiveness brings into conversation research from multiple disciplines, offering readers a comprehensive guide to current forgiveness research. Its 42 chapters, newly commissioned from an internationally acclaimed group of scholars, are divided into five parts: Religious Traditions Historic Treatments The Nature of Forgiveness Normative Issues Empirical Findings While the principal aim of the handbook is to provide a guide to the philosophical literature on forgiveness that, ideally, will inform the psychological sciences in developing more philosophically accurate measures and psychological treatments of forgiveness, the volume will be of interest to students and researchers with a wide range of disciplinary backgrounds, including philosophy, psychology, theology, religious studies, classics, history, politics, law, and education.
The feeling that one can’t get over a moral wrong is challenging even in the best of circumstances. This volume considers challenges to forgiveness in the most difficult circumstances. It explores forgiveness in criminal justice contexts, under oppression, after genocide, when the victim is dead or when bystanders disagree, when many different negative reactions abound, and when anger and resentment seem preferable and important. The book gathers together a diverse assembly of authors with publication and expertise in forgiveness, while centering the work of new voices in the field and pursuing new lines of inquiry grounded in empirical literature. Some scholars consider how forgiveness influences and is influenced by our other mental states and emotions, while other authors explore the moral value of the emotions attendant upon forgiveness in particularly challenging contexts. Some authors critically assess and advance applications of the standard view of forgiveness predominant in Anglophone philosophy of forgiveness as the overcoming of resentment, while others offer rejections of basic aspects of the standard view, such as what sorts of feelings are compatible with forgiving. The book offers new directions for inquiry into forgiveness, and shows that the moral psychology of forgiveness continues to enjoy challenges to its theoretical structure and its practical possibilities.
In current debates about coming to terms with individual and collective wrongdoing, the concept of forgiveness has played an important but controversial role. For a long time, the idea was widespread that a forgiving attitude — overcoming feelings of resentment and the desire for revenge — was always virtuous. Recently, however, this idea has been questioned. The contributors to this volume do not take sides for or against forgiveness but rather examine its meaning and function against the backdrop of a more complex understanding of moral repair in a variety of social, circumstantial, and cultural contexts. The book aims to gain a differentiated understanding of the European traditions regarding forgiveness, revenge, and moral repair that have shaped our moral intuitions today whilst also examining examples from other cultural contexts (Asia and Africa, in particular) to explore how different cultural traditions deal with the need for moral repair after wrongdoing.