Of all the characters in the Bible, it is David who is most human. His life is lived on the "rough-edged actuality" of real life, and his relationship with God is an energetic one. Through the passions, the trials, and the lyrical poetry of this beloved figure, we gain powerful insights into the role of God in our own lives. In this inspirational volume, Professor Eugene H. Peterson, translator of The Message, uses stories from David's epic life as vivid lessons in everyday faith and spirituality. Exploring David's experiences of friendship, grief, love, sin, and suffering, as well as sanctuary, beauty, and wilderness, he reawakens us to the enduring truths behind these beloved stories.
At the age of twenty-one, Monica Baldwin - the niece of Stanley Baldwin - entered one of the oldest and most strictly enclosed contemplative orders of the Roman Catholic Church. At the age of forty-eight, and after struggling with her vocation for many years, she obtained a special rescript from Rome and left the convent. But the world Monica had known and forsaken in 1914 was very different to the world into which she emerged at the height of the Second World War ...This is the fascinating account of one woman's two very different lives, with revealing descriptions of the world of a novice, the duties of a nun's day, and the spiritual aspects of convent life. Interwoven with these are the trials and tribulations of coping with a new and alien world, as the author is confronted with fashions, interventions, politics and art totally unfamiliar to her. Written in the post-war years, this re-issue is as fresh and engaging today as it ever was. Humour, intelligence, an endearing humility and a searing honesty all characterize this remarkable classic, giving readers both a glimpse into a hidden world and a unique view on one more familiar.
I am not the first member of my family to leap over a wall. Nearly four hundred years ago, my ancestor, Thomas Baldwin of Diddlebury, leaped to freedom from behind the walls of the Tower of London, where he had been imprisoned for taking part in a plot for the escape of Mary Queen of Scots. His name, with an inscription and the date ‘July 1585’ can still be seen where he carved it on the wall of his cell in the Beauchamp Tower. Later, he added a motto to his coat-of-arms, Per Deum meum transilio murum— ‘By the help of my God I leap over the wall’. It has been the family motto of the Baldwins ever since; but the wall that I leapt over was a spiritual and not a material obstacle. In 1914, my cousin, William Sparrow, who disapproved of my entering the convent, wrote to me: “ Knowing you as I do, I can safely predict that it will be with you as with another fair and foolish female, whose unwisdom caused her to languish long behind prison walls. Your End will be your Beginning. I commend these words, with those of the family motto, to your meditations. Taken together, they may suggest a course of action in years to come.” In the following pages I have tried to describe what happened when my cousin’s rather ambiguous prophecy was fulfilled. It is a rash and foolhardy undertaking, in the circumstances, for I really know nothing about anything, except, perhaps, what goes on behind ‘high convent walls’. My only excuse is that so many, and such different kinds of people, have urged me to attempt it. Some of them said to me, ‘Because of your past environment, your angle is unusual. It should interest people. You ought to write about it.’ Others simply bombarded me with questions. It is chiefly on their account that I have embarked upon this book. Some of the remarks made to me revealed such fantastically wrong ideas about nuns and convents that I began to feel something ought to be done to put the monastic ideal in a truer perspective for those who know little’ or nothing about it. So I have tried to write accurately and fairly about life in a strictly enclosed convent, as I myself experienced it. To do this it was necessary to describe not only the wonderful and exalted spiritual ideal which inspires that life, but also certain aspects of it which, for various reasons, may perhaps leave something to be desired. I do not feel that I have done my subject justice. If, however, these pages help to straighten out even a few of the curiously crooked notions which so many people still appear to retain about convents, I shall be well satisfied.
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.
Galatians is one of the earliest of the Pauline letters and is therefore among the first documents written by Christians in the first century. Paul’s letter to the Galatians deals with the first real controversy in the early church: the status of Jews and gentiles in this present age and the application of the Law of Moses to gentiles. Paul argues passionately that gentiles are not “converting” to Judaism and therefore should not be expected to keep the Law. Gentiles who accept Jesus as Savior are “free in Christ,” not under the bondage of the Law. Galatians also deals with an important pastoral issue in the early church as well. If gentiles are not “under the Law,” are they free to behave any way they like? Does Paul’s gospel mean that gentiles can continue to live like pagans and still be right with God? For Paul, the believer’s status as an adopted child of God enables them to serve God freely as dearly loved children. Galatians: Freedom through God's Grace is commentary for laypeople, Bible teachers, and pastors who want to grasp how the original readers of Galatians would have understood Paul’s letter and how this important ancient letter speaks to Christians living in similar situations in the twenty-first century.
Much-Afraid had been in the service of the Chief Shepherd, whose great flocks were pastured down in the Valley of Humiliation. She lived with her friends and fellow workers Mercy and Peace in a tranquil little white cottage in the village of Much-Trembling. She loved her work and desired intensely to please the Chief Shepherd, but happy as she was in most ways, she was conscious of several things which hindered her in her work and caused her much secret distress and shame. Here is the allegorical tale of Much-Afraid, an every-woman searching for guidance from God to lead her to a higher place.
Writing as A. Deborah Baker, New York Times bestselling and award-winning author Seanan McGuire introduces readers to a world of talking trees and sarcastic owls, of dangerous mermaids and captivating queens in Over the Woodward Wall, an exceptional tale for readers who are young at heart. If you trust her you’ll never make it home... A 2021 Locus Award Finalist! Avery is an exceptional child. Everything he does is precise, from the way he washes his face in the morning, to the way he completes his homework – without complaint, without fuss, without prompt. Zib is also an exceptional child, because all children are, in their own way. But where everything Avery does and is can be measured, nothing Zib does can possibly be predicted, except for the fact that she can always be relied upon to be unpredictable. They live on the same street. They live in different worlds. On an unplanned detour from home to school one morning, Avery and Zib find themselves climbing over a stone wall into the Up and Under – an impossible land filled with mystery, adventure and the strangest creatures. And they must find themselves and each other if they are to also find their way out and back to their own lives. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
Born the son of a clergyman on October 18, 1662, Matthew Henry was ordained into the British Presbyterian Church where he held the pastorate in Chester from 1687 to 1712. He was widowed, married again and had 10 children, three whom died in infancy. Henry died in 1714. Henry began work on his commentary as "Notes On The New Testament" in 1704 and the monumental work was completed shortly before his death in 1714. Remembered as a caring pastor, a passionate lover of the Word of God, and a man of great personal integrity, Matthew Henry has left his mark on the hearts of countless Christians who seek a deeper understanding of the riches that Scripture contains. This edition of Matthew Henry's Commentary on the Whole Bible uses the King James text and is abridged from the original six volumes while faithfully retaining all of the vibrant themes of that classic work. Everything here is in Matthew Henry's own words and nothing relevant to today's reader has been omitted.
