"Richard Viladesau's homily series The Word In and Out of Season has become a basic resource for many a busy preacher. Now Father Viladesau directs his attention to the peak moments of the liturgical year: Christmas, Easter, special feasts and holy days, weddings and funerals. He draws upon his unique knowledge of scripture, science, literature and the arts to bring a fresh perspective to familiar events and readings. These homilies will inspire the reader to reflect more deeply on the meaning of these liturgical and human celebrations. They will stimulate the imagination and heart as well as the mind."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The written word is one of the defining elements of Christian experience. As vigorous in the 1st century as it is in the 21st, Christian literature has had a significant function in history, and teachers and students need to be reminded of this powerful literary legacy. Covering 2,000 years, The Encyclopedia of Christian Literature is the first encyclopedia devoted to Christian writers and books. In addition to an overview of the Christian literature, this two-volume set also includes 40 essays on the principal genres of Christian literature and more than 400 bio-bibliographical essays describing the principal writers and their works. These essays examine the evolution of Christian thought as reflected in the literature of every age. The companion volume also features bibliographies, an index, a timeline of Christian Literature, and a list of the greatest Christian authors. The encyclopedia will appeal not only to scholars and Christian evangelicals, but students and teachers in seminaries and theological schools, as well as to the growing body of Christian readers and bibliophiles.
Father Bill Bausch's homilies are always outstanding. He brings a deep pastoral presence and much thought and preparation to each of them. This has never been more evident than here in this book of funeral homilies. Each is crafted to reflect the person remembered as well as the message of Scripture. Each reflects the communal nature of a Catholic funeral and is sensitive to the status of the mourners: non-Catholics, lapsed Catholics, faithful parishioners, relatives, and friends. Father Bill's words are faith-filled and compassionate, comforting and challenging, communal and personal. He regards the funeral liturgy as one of the greatest teachable moments the Church offers and here this is very evident. Highly recommended for all priests, deacons, and preachers. Book jacket.
Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.
This pioneering Handbook offers a comprehensive consideration of the dynamic relationship between English literature and religion in the early modern period. The sixteenth and seventeenth centuries were the most turbulent times in the history of the British church and, perhaps as a result, produced some of the greatest devotional poetry, sermons, polemics, and epics of literature in English. The early-modern interaction of rhetoric and faith is addressed in thirty-nine chapters of original research, divided into five sections. The first analyses the changes within the church from the Reformation to the establishment of the Church of England, the phenomenon of puritanism and the rise of non-conformity. The second section discusses ten genres in which faith was explored, including poetry, prophecy, drama, sermons, satire, and autobiographical writings. The middle section focuses on selected individual authors, among them Thomas More, Christopher Marlowe, John Donne, Lucy Hutchinson, and John Milton. Since authors never write in isolation, the fourth section examines a range of communities in which writers interpreted their faith: lay and religious households, sectarian groups including the Quakers, clusters of religious exiles, Jewish and Islamic communities, and those who settled in the new world. Finally, the fifth section considers some key topics and debates in early modern religious literature, ranging from ideas of authority and the relationship of body and soul, to death, judgment, and eternity. The Handbook is framed by a succinct introduction, a chronology of religious and literary landmarks, a guide for new researchers in this field, and a full bibliography of primary and secondary texts relating to early modern English literature and religion.
Schlafer looks at the preacher’s task at the “high times” of the church and the secular year, those occasions on which expectations run high and emotions can be intense. He explores the temptations and pitfalls of preaching at weddings and funerals; baptisms and ordinations; civic holidays like Memorial Day and Thanksgiving; and the high holy days of Christmas and Easter. He also discusses preaching at times of tension and conflict in the church, the responsibilities of a guest preacher, and how to handle preaching missions and retreats. Included in each chapter are helpful summaries of what to include and avoid in sermon preparation, as well as excerpts of sermons illustrating the principles he outlines.
"Holy and active listening" means listening openly and attentively to one another with the expectation that God will speak in and through the conversation. In When God Speaks through You, homiletics professor Craig Satterlee helps preachers and their congregations learn to listen to one another with such grace. Satterlee demonstrates how individuals and groups can identify, clarify, and articulate their convictions about the Christian faith and share them in a nonthreatening manner. He also helps readers discover their expectations of and reactions to preaching itself. The preacher will come to better know what people listen for, and parishioners will better understand what the preacher hopes to accomplish in the sermon. Creating discussion groups about preaching frequently results in spiritual growth, renewal, deeper appreciation for difference, new perspective, and motivation for the preacher and the discussion group members and, through them, the congregation. These conversations can prepare congregations for broader conversation about how people's faith convictions shape both their lives and the congregation's worship, life together, and mission.
This book explores the social life of Muslim women and Christian minorities amid Islamic and Christian movements in urban Java, Indonesia. Drawing on anthropological perspectives and 14 months of participant observation between 2009 and 2013 in the multi-religious Javanese city of Salatiga, this ethnography examines the interrelations between Islamic piety, Christian identity, and gendered sociability in a time of multiple religious revivals. The novel encounters between multiple forms of piety and customary sociality among “moderate” Muslims, puritan Salafists, born-again Pentecostals, Protestants, and Catholics require citizens to renegotiate various social interactions. En-Chieh Chao argues that piety has become a complex phenomenon entangled with gendered sociality and religious others, rather than a preordained outcome stemming from a self-contained religious tradition.
