Nicholas Lash shows how the main contours of the Christian doctrine of God may be mapped onto principal features of our culture and its predicaments. After an introductory chapter on 'The Question of God Today', Nicholas Lash considers - in chapters entitled 'Globalization and Holiness', 'Cacophony and Conversation' and 'Attending to Silence' - three dimensions of our contemporary predicament: globalization, a crisis of language, and the pain and darkness of the world, in relation to the doctrine of God as Spirit, Word, and Father.
Mussar is an illuminating, approachable, and highly practical set of teachings for cultivating personal growth and spiritual realization in the midst of day-to-day life. Here is an accessible and inspiring introduction to this Jewish spiritual path, which until lately has been best known in the world of Orthodox Judaism. The core teaching of Mussar is that our deepest essence is inherently pure and holy, but this inner radiance is obscured by extremes of emotion, desire, and bad habits. Our work in life is to uncover the brilliant light of the soul. The Mussar masters developed transformative teachings and practices—some of which are contemplative, some of which focus on how we relate to others in daily life—to help us to heal and refine ourselves.
Three simple words–“I love you”–capture the heart of Jesus’ life and ministry. These three words form the bottom line and top drawer of all his teachings. And they remain the three hardest words in the world to get right. Two pronouns and a verb have never been so difficult to grasp, much less to practice. Popular culture has ruined love’s reputation by redefining it first as romance, and then as lust. But it’s not just the meaning of the word love that causes so much confusion. To fully understand love, we also need to find out who we are in God’s eyes and whom we are commanded to love. Following Jesus can be described as the daily practice of all three words: I. Love. You. There is nothing more rewarding, and nothing more risky. Join Leonard Sweet in this eye-opening, life-altering exploration of three simple, one-syllable words. After all, the lifestyle of love is the only life that Jesus calls you to live. There is nothing more challenging than adopting the three-word lifestyle of Jesus as your own. Perhaps you have wondered why love seems to work for everyone else, but not for you. Or maybe you’ve done your best to love those around you, but it seems that life has drained your last drop of trust and affection. Nothing is better than love when it’s right; and nothing is more destructive than attempts at love that fail to follow the Jesus prescription for a healthy life. Jesus devoted his earthly life to saying these three words–I love you–and teaching us how to say them. As Jesus defined love, it takes everything you’ve got…and then even more, which only God can give. The lifestyle of love is not something you can master on your own, but Jesus is ready to show you how. Starting today, you can learn to live “I love you”–the three hardest words in the world to get right. Leonard Sweet, PhD, serves as the E. Stanley Jones Professor of Evangelism at Drew Theological School in Madison, New Jersey. He is also a Distinguished Visiting Professor at George Fox University in Newberg, Oregon, and founder and president of SpiritVenture Ministries. He has written many books, including Out of the Question…Into the Mystery and the trilogy SoulTsunami, AquaChurch, and SoulSalsa.
Preachers Dare is adapted from Will Willimon’s Lyman Beecher Lectures on Preaching at Yale and is inspired by a quote from the great theologian Karl Barth. In a world in which sermons too often become hackneyed conventional wisdom or tame common sense, preachers dare to speak about the God who speaks to us as Jesus Christ. Willimon draws upon his decades of preaching, as well as his many books on the practice of homiletics, to present a bold theology of preaching. This work emphasizes preaching as a distinctively theological endeavor that begins with and is enabled by God. God speaks, preachers dare to speak the speech of God, and the church dares to listen. By moving from the biblical text to the contemporary context, preachers dare to speak up for God so that God might speak today. With fresh biblical insights, creativity and pointed humor, Willimon gives today’s preachers and congregations encouragement to speak with the God who has so graciously and effusively spoken to us.
Drawing on comparative literature, ritual and performance studies, and the history of asceticism, Derek Krueger explores how early Christian writers came to view writing as salvific, as worship through the production of art. Exploring the emergence of new and distinctly Christian ideas about authorship in late antiquity, Writing and Holiness probes saints' lives and hymns produced in the Greek East to reveal how the ascetic call to imitate Christ's humility rendered artistic and literary creativity problematic. In claiming authority and power, hagiographers appeared to violate the saintly practices that they sought to promote. Christian writers meditated within their texts on these tensions and ultimately developed a new set of answers to the question "What is an author?" Each of the texts examined here used writing as a technique for the representation of holiness. Some are narrative representations of saints that facilitate veneration; others are collections of accounts of miracles, composed to publicize a shrine. Rather than viewing an author's piety as a barrier to historical inquiry, Krueger argues that consideration of writing as a form of piety opens windows onto new modes of practice. He interprets Christian authors as participants in the religious system they described, as devotees, monastics, and faithful emulators of the saints, and he shows how their literary practice integrated authorship into other Christian practices, such as asceticism, devotion, pilgrimage, liturgy, and sacrifice. In considering the distinctly literary contributions to the formation of Christian piety in late antiquity, Writing and Holiness uncovers Christian literary theories with implications for both Eastern and Western medieval literatures.
Silence is long-established as a spiritual discipline amongst people of faith. However, its examination tends to focus on depictions within texts emerging from religious life and the development of its practices. Latterly, feminist theologians have also highlighted the silencing of women within Christian history. Consequently, silence is often portrayed as a solitary discipline based in norms of male monastic experience or a tool of women’s subjugation. In contrast, this book investigates chosen practices of silence in the lives of Christian women today, evidencing its potential for enabling profound relationality and empowerment within their spiritual journeys. Opening with an exploration of Christianity’s reclamation of practices of silence in the twentieth century, this contemporary ethnographic study engages with wider academic conversations about silence. Its substantive theological and empirical exploration of women’s practices of silence demonstrates that, for some, silence-based prayer is a valued space for encounter and transformation in relationships with God, with themselves and with others. Utilising a methodology that proposes focusing on silence throughout the qualitative research process, this study also illustrates a new model for depicting relational change. Finally, the book urges practical and feminist theologians to re-examine silence’s potential for facilitating the development of more authentic and responsible relationality within people’s lives. This is a unique study that provides new perspectives on practices of silence within Christianity, particularly amongst women. It will, therefore, be of significant interest to academics, practitioners and students in theology and religious studies with a focus on contemporary religion, spirituality, feminism, gender and research methods.
Understanding this traditional Catholic spirituality will give the reader powerful insights into his or her personal pilgrimage. It needs to be rediscovered, respected and put into practice by members of the Church today."--BOOK JACKET.
This text focuses on the person and formation of the preacher, describing the kind of Christian wisdom and character that are essential to hearing and speaking the Word of God with authenticity.
Silence is a complex matter. It can refer to awe before unutterable holiness, but it can also refer to the coercion where some voices are silenced in the interest of control by the dominant voices. It is the latter silence that Walter Brueggemann explores, urging us to speak up in situations of injustice. Interrupting Silence illustrates that the Bible is filled with stories where marginalized people break repressive silence and speak against it. Examining how maintaining silence allows the powerful to keep control, Brueggemann motivates readers to consider situations in their lives where they need to either interrupt silence or be part of the problem, convincing us that God is active and wanting us to act for justice.
