Born out of a meditation on the ideas of the nation state and nationalism, and what the new power structures and centres mean for the very idea of India, Hindutva or Hind Swaraj is a manifesto -- written in the form of aphorisms, using shifting tones and styles to make a deep, elegant and heartfelt point about the human cost of radicalization. This last work of Jnanpith award winner and pre-eminent writer U.R. Ananthamurthy is a creative response to the rise of Hindutva nationalism in India. Juxtaposing V.D. Savarkar's idea of Hindutva with M.K. Gandhi's concept of Hind Swaraj, the book examines the two directions that were open to India at the time of Independence.
This volume presents an original account of Mahatma Gandhi's four meanings of freedom: as sovereign national independence, as the political freedom of the individual, as freedom from poverty, and as the capacity for self-rule or spiritual freedom. In this volume, seven leading Gandhi scholars write on these four meanings, engaging the reader in the ongoing debates in the East and the West and contributing to a new comparative political theory.
The representation of the Muslims as threatening to India's body politic is central to the Hindu nationalist project of organizing a political movement and normalizing anti-minority violence. Adopting a critical ethnographic approach, this book identifies the poetics and politics of fear and violence engendered within Hindu nationalism.
Unconditional Equality examines Mahatma Gandhi’s critique of liberal ideas of freedom and equality and his own practice of a freedom and equality organized around religion. It reconceives satyagraha (passive resistance) as a politics that strives for the absolute equality of all beings. Liberal traditions usually affirm an abstract equality centered on some form of autonomy, the Kantian term for the everyday sovereignty that rational beings exercise by granting themselves universal law. But for Gandhi, such equality is an “equality of sword”—profoundly violent not only because it excludes those presumed to lack reason (such as animals or the colonized) but also because those included lose the power to love (which requires the surrender of autonomy or, more broadly, sovereignty). Gandhi professes instead a politics organized around dharma, or religion. For him, there can be “no politics without religion.” This religion involves self-surrender, a freely offered surrender of autonomy and everyday sovereignty. For Gandhi, the “religion that stays in all religions” is satyagraha—the agraha (insistence) on or of satya (being or truth). Ajay Skaria argues that, conceptually, satyagraha insists on equality without exception of all humans, animals, and things. This cannot be understood in terms of sovereignty: it must be an equality of the minor.
India is battling for its very soul. The Rashtriya Swayamsevak Sangh (RSS) is the most powerful organization in India today; complete with a private army of its own, unquestionably obeying its leader who functions on fascist lines on the Fuehrer principle. Two of its pracharaks (active preachers) have gone on to become prime ministers of India. In 1951 it set up a political front, the Bharatiya Jana Sangh, which merged into the Janata Party in 1977 only to walk out of it in 1980. In issue was its superior loyalty to its parent and mentor, the RSS; not the Janata Party. Within months of its defection, the Jana Sangh reemerged; not with the name under which it had functioned for nearly three decades, but as the Bharatiya Janata Party, deceptively to claim a respectable lineage. The RSS is at war with India's past. It belittles three of the greatest builders of the Indian State - Ashoka, the Buddhist; Akbar, the Muslim; and Nehru, a civilized Enlightened Hindu. It would wipe out centuries of achievement for which the world has acclaimed India and replace that with its own narrow, divisive ideology. This book is a magisterial study of the RSS, from its formation in 1925 to the present day. With scrupulous and voluminous evidence, one of India's leading constitutional experts and political analysts, A.G. Noorani, builds a watertight case to show how the RSS is much more than a threat to communal amity. It poses a wider challenge. It is a threat to democratic governance and, even worse, a menace to India. It threatens the very soul of India. And yet, despite its reach and seemingly overwhelming political influence, the author shows that the RSS can be defeated. The soul of India can be rescued.
For many years, the Rashtriya Swayamsevak Sangh has been working towards social reconstruction in India, which is then used by the Bharatiya Janata Party for political benefit. Contrary to popular understanding, the RSS has transformed to become more technologically savvy and socially inclusive, making the message of Hindu nationalism appealing to a large section of Indians. It has been actively mobilizing Dalits, tribals and other marginalized communities to assimilate them into the Hindutva metanarrative. Instead of wiping out caste from electoral politics, the RSS plays up the identity of disadvantaged groups, which translates into votes for the BJP. Drawing on extensive field research in the heartland of Uttar Pradesh, this path-breaking book shows how through well-planned strategies of appropriation and social work, Hindutva forces are radically reshaping Indian democracy.
The volumes of the Project on the History of Science, Philosophy and Culture in Indian Civilization aim at discovering the main aspects of India`s heritage and present them in an interrelated way.In Political Ideas in Modern India, an outstanding group of social and political theorists offers a creative reinterpretation of the ideas and principles that have shaped modern Indian society and state. The ideas interpreted or analysed include rights, freedoms, equality, social justice, constitutional rule, swaraj, swadeshi, satyagraha, class war, socialism, Hindutva, Hind Swaraj, syncretic culture, composite nationalism, and international peace and justice.
India has taken so sharp a turn in recent years that the very centre has shifted considerably. What led to this swing? Is it possible to trace the path to this point? Is there a way back to the just, secular, inclusive vision of our Constitution-makers? This country has long been an outlier in its South Asian neighbourhood, with its inclusive Constitution and functioning democracy. The growth of Hindutva, in some sense, brings India in line with the other polities here. In Our Hindu Rashtra, writer and activist Aakar Patel peels back layer after layer of cause and effect through independent India's history to understand how Hindutva came to gain such a hold on the country. He examines what it means for India that its laws and judiciary have been permeated by prejudice and bigotry, what the breach of fundamental rights portends in these circumstances, and what the all-round institutional collapse signifies for the future of Indians. Most importantly, Patel asks and answers that most important of questions: What possibilities exist for a return? Thought-provoking and pulling no punches, this book is an essential read for anyone who wishes to understand the nature of politics in India and, indeed, South Asia.
Hindu dharma contains Mahatma Gandhi?s views on various aspects of the Hindu religion, culture and society. 'These are both critical as well as constructive, and thus inspire the reader to be a better Hindu and a better citizen of India and the world.
