"Were the three rulers with the name "Herod" in Luke-Acts a composite character? Frank Dicken explores their narrative similarities and interprets them as a single character in light of other examples of conflation in Jewish and early Christian literature."--Provided by publisher.
Like all skilful authors, the composer of the biblical books of Luke and Acts understood that a good story requires more than a gripping plot - a persuasive narrative also needs well-portrayed, plot-enhancing characters. This book brings together a set of new essays examining characters and characterization in those books from a variety of methodological perspectives. The essays illustrate how narratological, sociolinguistic, reader-response, feminist, redaction, reception historical, and comparative literature approaches can be fruitfully applied to the question of Luke's techniques of characterization. Theoretical and methodological discussions are complemented with case studies of specific Lukan characters. Together, the essays reflect the understanding that while many of the literary techniques involved in characterization attest a certain universality, each writer also brings his or her own unique perspective and talent to the portrayal and use of characters, with the result that analysis of a writer's characters and style of characterization can enhance appreciation of that writer's work.
This book surveys the current landscape of New Testament studies, offering readers a concise guide to contemporary discussions. Bringing together a diverse group of experts, it covers research on the most important issues in New Testament studies, including new discipline areas, making it an ideal supplemental textbook for a variety of courses on the New Testament. Michael Bird, David Capes, Greg Carey, Lynn Cohick, Dennis Edwards, Michael Gorman, and Abson Joseph are among the contributors.
Luke/Acts and the End of History investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. In addition to Luke/Acts, it considers ten comparison texts as detailed case studies throughout the monograph: Polybius's Histories, Diodorus Siculus's Library of History, Virgil's Aeneid, Valerius Maximus's Memorable Doings and Sayings, Tacitus’s Histories, 2 Maccabees, the Qumran War Scroll, Josephus's Jewish War, 4 Ezra, and 2 Baruch. The study makes a contribution both in its method and in the questions it asks. By placing Luke/Acts alongside a broad range of texts from Luke's wider cultural setting, it overcomes two methodological shortfalls frequently evident in recent research: limiting comparisons of key themes to texts of similar genre, and separating non-Jewish from Jewish parallels. Further, by posing fresh questions designed to reveal writers' underlying conceptions of history—such as beliefs about the shape and end of history or divine and human agency in history—this monograph challenges the enduring tendency to underestimate the centrality of eschatology for Luke's account. Influential post-war scholarship reflected powerful concerns about "salvation history" arising from its particular historical setting, and criticised Luke for focusing on history instead of eschatology due to the parousia’s delay. Though some elements of this thesis have been challenged, Luke continues to be associated with concerns about the delayed parousia, affecting contemporary interpretation. By contrast, this study suggests that viewing Luke/Acts within a broader range of texts from Luke's literary context highlights his underlying teleological conception of history. It demonstrates not only that Luke retains a sense of eschatological urgency seen in other New Testament texts, but a structuring of history more akin to the literature of late Second Temple Judaism than the non-Jewish Graeco-Roman historiographies with which Luke/Acts is more commonly compared. The results clarify not only Lukan eschatology, but related concerns or effects of his eschatology, such as Luke’s politics and approach to suffering. This monograph thereby offers an important corrective to readings of Luke/Acts based on established exegetical habits, and will help to inform interpretation for scholars and students of Luke/Acts as well as classicists and theologians interested in these key questions.
In this collection of essays, leading New Testament scholars reassess the reciprocal relationship between Matthew and Second Temple Judaism. Some contributions focus on the relationship of the Matthean Jesus to torah, temple, and synagogue, while others explore theological issues of Jewish and gentile ethnicity and universalism within and behind the text.
Jenny Read-Heimerdinger explores the characters of Luke-Acts in order to situate them in the Jewish world to which they belong. Through a close reading of the Greek text, she argues that Luke emerges as a person thoroughly steeped in a Jewish view of Scripture, familiar with a range of associated oral traditions; and that taking account of the Jewish features allows new insights into the way that the author situates events and characters firmly within the history of Israel, before the Church was a separate institution or religion. Read-Heimerdinger proposes that such a view of his work implies an addressee capable of understanding what he received and that one eminently qualified candidate is Theophilus, the high priest in Jerusalem 37-41 and brother-in-law of Caiaphas. The Jewish perspective of Luke's two volumes is more visible in forms of the text not used for modern translations, notably that of Codex Bezae and the early versions, which are rejected by the editors of the Greek New Testament on which translations are based. Read-Heimerdinger draws on the analysis of the variants of the Greek text analysed in her previous Luke in his Own Words (2022), in a manner more accessible to readers unfamiliar with Greek. The variant readings make use of a sophisticated knowledge of Jewish exegetical techniques that would generally be discarded by later generations of Christians but which are increasingly being recognized by NT scholars, in line with Jewish historical studies of Second Temple and Rabbinic Judaism. Seeing the characters of Luke-Acts through Theophilus' eyes brings exciting insights and a fresh understanding of the author's message.
Bredenhof analyses the parable of Lazarus and the Rich Man (Luke 16:19-31) by examining its functions as a narrative, considering its persuasiveness as a rhetorical unit, and situating it within a Graeco-Roman and Jewish intertextual conversation on the themes of wealth and poverty, and authoritative revelation. The parable portrays the consequences of the rich man's failure to respond to the suffering of Lazarus. Bredenhof argues that the parable offers its audience a prospect for alternative outcomes, in response both to poverty and to a person who has risen from the dead. This prospect is particularly evident when the parable is read in anticipation of the ethical and theological concerns of Luke's second volume in Acts. Bredenhof asserts that reading within the context of Luke-Acts contributes to the understanding of Luke's purposes with this narrative. It is in Acts that his audience witnesses the parable's message about mercy being applied through charitable initiatives in the community of believers, while the Acts accounts of preaching and teaching demonstrate that a true reading of “Moses and the prophets” is inseparably joined to the believing acceptance of one risen from the dead. Through a re-reading of Luke 16:19-31 in its Luke-Acts context, its message is amplified and commended to the parable's audience for their response.
In der Erforschung des lukanischen Doppelwerks ist einiges in Bewegung geraten, insbesondere hinsichtlich der Fragen nach der Datierung, nach den dem Verfasser vorliegenden Quellen und seiner Kreativität in der Gestaltung seines Werks. Der vorliegende Band versammelt Beiträge von Exegeten und Exegetinnen, die das lukanische Doppelwerk aus einer Vielzahl internationaler, theologischer und exegetischer Perspektiven in den Blick nehmen. Einer Reihe von ihnen ist die Zweiquellentheorie zweifelhaft geworden. Der Band reflektiert und befördert die gegenwärtigen Diskussionen um die angemessenste synoptische Theorie. Als Anhang ist zum ersten Mal in deutscher Übersetzung der klassische Aufsatz von Austin M. Farrer »On Dispensing with Q« beigefügt. In the study of Luke-Acts, there has been a lot of development, especially with regard to the questions of dating, the sources available to the author, and his creativity in shaping his work. This volume brings together contributions by exegetes who examine Luke-Acts from a variety of international, theological, and exegetical perspectives. A number of them share the doubt on the two-source theory. This volume reflects and advances the current discussions about the most appropriate synoptic theory. Included as an appendix, for the first time in German translation, is the classic essay by Austin M. Farrer »On Dispensing with Q«.
Drawing upon over fifty years of scholarly experience of one of the most industrious contemporary scholars, this work, which was first published in 1975, has been revised, updated, and expanded to offer a fresh, in-depth introduction to the New Testament for today's students. Students will be immersed into the world of the first century, learning about both Greco-Roman and Jewish backgrounds. While discussing the fundamental questions surrounding the content of each book including its authorship, audience, and message, this work also engages with the wider historical-critical discussion, helping students navigate the wider world of modern New Testament scholarship.