Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought
Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought

Author: Jennifer Newsome Martin

Publisher: University of Notre Dame Pess

Published: 2015-09-15

Total Pages: 275

ISBN-13: 0268158754

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In Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought, Jennifer Newsome Martin offers the first systematic treatment and evaluation of the Swiss Catholic theologian’s complex relation to modern speculative Russian religious philosophy. Her constructive analysis proceeds through Balthasar’s critical reception of Vladimir Soloviev, Nicholai Berdyaev, and Sergei Bulgakov with respect to theological aesthetics, myth, eschatology, and Trinitarian discourse and examines how Balthasar adjudicates both the possibilities and the limits of theological appropriation, especially considering the degree to which these Russian thinkers have been influenced by German Idealism and Romanticism. Martin argues that Balthasar’s creative reception and modulation of the thought of these Russian philosophers is indicative of a broad speculative tendency in his work that deserves further attention. In this respect, Martin consciously challenges the prevailing view of Balthasar as a fundamentally conservative or nostalgic thinker. In her discussion of the relation between tradition and theological speculation, Martin also draws upon the understudied relation between Balthasar and F. W. J. Schelling, especially as Schelling's form of Idealism was passed down through the Russian thinkers. In doing so, she persuasively recasts Balthasar as an ecumenical, creatively anti-nostalgic theologian hospitable to the richness of contributions from extra-magisterial and non-Catholic sources.

And Still We Wait
And Still We Wait

Author: Riyako Cecilia Hikota

Publisher: Wipf and Stock Publishers

Published: 2018-01-30

Total Pages: 201

ISBN-13: 1532605595

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In response to the recent critiques made against Balthasar’s interpretation of Christ’s descent into hell on Holy Saturday, this book argues that Balthasar does not intend to present a radical reinterpretation of the doctrine in contrast to the traditional teachings but rather intends to fully appreciate the in-betweenness of Holy Saturday as the day of transition from the cross to the resurrection, from the old aeon to the new. The book further argues that this awareness of the “in-betweenness” can be detected throughout Balthasar’s theological corpus and provides a clue to interpret his thoughts on Christian discipleship and suffering. After all, the Christian existence is also characterized by the transition from the old aeon to the new, from suffering to victory. The Christian believes that their victory is already here and not here yet. In this sense, the Christian still lives in Holy Saturday. Eventually, we can deepen our understanding of Christian discipleship and suffering in the light of Holy Saturday. In short, we could patiently endure our Holy Saturday because of Christ’s Holy Saturday in hell.

Balthasar in Light of Early Confucianism
Balthasar in Light of Early Confucianism

Author: Joshua R. Brown

Publisher: University of Notre Dame Pess

Published: 2020-04-30

Total Pages: 349

ISBN-13: 0268107114

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In this original study, Joshua Brown seeks to demonstrate the fruitfulness of Chinese philosophy for Christian theology by using Confucianism to reread, reassess, and ultimately expand the Christology of the twentieth-century Catholic theologian Hans Urs von Balthasar. Taking up the critically important Confucian idea of xiao (filial piety), Brown argues that this concept can be used to engage anew Balthasar’s treatment of the doctrine of Christ’s filial obedience, thus leading us to new Christological insights. To this end, Brown first offers in-depth studies of the early Confucian idea of xiao and of Balthasar’s Christology on their own terms and in their own contexts. He then proposes that Confucianism affirms certain aspects of Balthasar’s insights into Christ’s filial obedience. Brown also shows how the Confucian understanding of xiao provides reasons to criticize some of Balthasar’s controversial claims, such as his account of intra-Trinitarian obedience. Ultimately, by rereading Balthasar’s Christology through the lens of xiao, Balthasar in Light of Early Confucianism employs Confucian and Balthasarian resources to push the Christological conversation forward. Students and scholars of systematic theology, theologically educated readers interested in the encounter between Christianity and Chinese culture, and comparative theologians will all want to read this exceptional book.

Hans Urs von Balthasar's Theology of Representation
Hans Urs von Balthasar's Theology of Representation

Author: Jacob Lett

Publisher: University of Notre Dame Pess

Published: 2023-04-15

Total Pages: 310

ISBN-13: 0268205019

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This penetrating study makes a case for the centrality of the concept of representation (Stellvertretung) in Hans Urs von Balthasar’s theological project. How is it possible for Christ to act in the place of humanity? In Hans Urs von Balthasar’s Theology of Representation, Jacob Lett broaches this perplexing soteriological question and offers the first book-length analysis of Balthasar’s theology of representation (Stellvertretung). Lett’s study shows how Balthasar rehabilitates the category of representation by developing it in relationship to the central mysteries of the Christian faith: concerned by the lack of metaphysical and theological foundations for understanding the question above, Balthasar ultimately grounds representation in the trinitarian life of God, making “action in the place of the other” central to divine and creaturely being. Lett not only articulates the centrality of representation to Balthasar’s theological project but also demonstrates that Balthasar’s theology of representation has the potential to reshape discussions in the fields of soteriology, Christology, trinitarian theology, anthropology, and ecclesiology. This work covers a wide range of themes in Balthasar’s theology, including placial and spatial metaphors, a post-Chalcedonian Christology of Christ’s two wills, and theories of drama. This book is also a text of significant comparative range: Lett considers Balthasar’s key interlocutors (Gregory of Nyssa, Maximus, Aquinas, Przywara, Ulrich, Barth) and expands this base to include voices beyond those typically found in Balthasarian scholarship, including Dietrich Bonhoeffer and Dorothee Sölle. The overall result is a deeply probing presentation of one of Balthasar’s most significant contributions to contemporary theology.

The Trinitarian Theology of Hans Urs von Balthasar
The Trinitarian Theology of Hans Urs von Balthasar

Author: Brendan McInerny

Publisher: University of Notre Dame Pess

Published: 2020-04-30

Total Pages: 303

ISBN-13: 0268107599

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Although scholarship has long recognized the centrality of the Trinity in the theology of Hans Urs von Balthasar, no sustained treatment of this theme has been published until now. In this insightful new book, The Trinitarian Theology of Hans Urs von Balthasar, Brendan McInerny fills this gap, situating Balthasar’s trinitarian theology in conversation with both the wider Christian theological tradition and his non-Christian intellectual contemporaries. Drawing from across Balthasar’s extensive body of works, McInerny argues that Balthasar’s vivid description of the immanent Trinity provides a way to speak of how “God is love” in himself, beyond his relationship to creatures. He then shows how Balthasar’s speculation into the immanent Trinity serves as the substructure of his theology of deification. For Balthasar, what we say about the inner life of God matters because we are called to share in that very life through Christ and the Holy Spirit, to the glory of God the Father. Finally, responding to the criticisms that Balthasar’s speculations into the inner life of God are without warrant, McInerny argues that Balthasar’s bold trinitarian claims are actually a vehicle for apophatic theology. Balthasar’s vivid description of the triune God does not transgress the boundaries of theological discourse. Rather, it manifests God’s ever-greater incomprehensibility through verbal excess, oxymoron, and paradox.

Love Itself Is Understanding
Love Itself Is Understanding

Author: Matthew A. Rothaus Moser

Publisher: Fortress Press

Published: 2016-11-01

Total Pages: 351

ISBN-13: 1506418996

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Hans Urs von Balthasar (1905–1988) sets out to reunite Truth and holiness by returning the saints to their proper place at the heart of philosophy, theology, and metaphysics. Love Itself is Understanding is one of the first systematic treatments of Balthasar’s theology of the saints. Matthew Rothaus Moser presents Balthasar as an alternative to Idealist philosophy, a thinker who develops a religious metaphysics in which the saints’ practices of prayer and contemplation are the chief mode of knowing that the Truth of Being is divine love. Love Itself is Understanding casts new light on dominant themes in Balthasar’s thought and invites a renewed vision of the theological and metaphysical significance of the spiritual practices of prayer, obedience, and charity.

The Oxford Handbook of Russian Religious Thought
The Oxford Handbook of Russian Religious Thought

Author: George Pattison

Publisher: Oxford University Press, USA

Published: 2020-06-13

Total Pages: 753

ISBN-13: 0198796447

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The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.

Sacrificing the Church
Sacrificing the Church

Author: Eugene R. Schlesinger

Publisher: Rowman & Littlefield

Published: 2019-10-01

Total Pages: 211

ISBN-13: 1978700016

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In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacrifice we are introduced into the divine life. This participation plays out in three key areas, which set the church’s agenda in the contemporary world: its worship of God (Mass), mission to the world (mission), and efforts toward the unity of all people, beginning with divided Christians (ecumenism).

The Eschatological Judgment of Christ
The Eschatological Judgment of Christ

Author: Henry C. Anthony Karlson

Publisher: Wipf and Stock Publishers

Published: 2017-05-31

Total Pages: 177

ISBN-13: 1498297811

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Hans Urs von Balthasar hopes that all might be saved. Critics say that makes Balthasar a universalist, and his universalism has become a hindrance for the evangelical mission of the church. Why would anyone evangelize and seek to convert others to the Christian faith if it is assured that everyone will be saved? Balthasar, throughout his writings, denied he was a universalist. He said that there is no way to know if all will be saved or not. Since God desires all will be saved, we can hope all will be, but until everyone has been judged, there will be no way to know if God's desire will be accomplished. Why? Because God does not force salvation on anyone. God gave humanity freedom, and he will not remove it from anyone, even if it means he risks losing some to perdition. Balthasar's critics believe his denial was merely a pretense, so that his speculations would not be condemned. They do not take his denials seriously. But should they? Does he really believe it is possible some might be damned? If so, how? By what means would anyone be damned?

The Humility of the Eternal Son
The Humility of the Eternal Son

Author: Bruce Lindley McCormack

Publisher: Cambridge University Press

Published: 2021-09-16

Total Pages: 329

ISBN-13: 1009003089

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The Chalcedonian Definition of 451 never completely resolved one of the critical issues at the heart of Christianity: the unity of the 'person' of Christ. In this eagerly-awaited volume - the result of deep and sustained reflection - distinguished theologian Bruce Lindley McCormack examines the reasons for this philosophical and theological failure. His book serves as a critical history that traces modern attempts at resolution of this problem, from the nineteenth-century Lutheran emphasis on Kenoticism (or the 'self-emptying' of the Son in order to be receptive to the will of the Father) to post-Barthian efforts that evade the issue by collapsing the second person of the Trinity into the human Jesus - thereby rejecting altogether the logic of the classical 'two-natures' Christology. McCormack shows how New Testament Christologies both limit and authorize ontological reflection, and in so doing offers a distinctively Reformed version of Kenoticism. Proposing a new and bold divine ontology, with a convincing basis in Christology, he persuasively argues that the unity of the 'person' is in fact guaranteed by the Son's act of taking into his 'being' the lived existence of Jesus.