Gregory of Nazianzus receives relatively little attention from modern Western scholars, yet he is one of the most influential theologians in the history of Christian doctrine. Beeley presents a study of Gregory's doctrine of the Trinity in the full range of his theological and practical vision of the Christian life.
Gregory of Nazianzus, a 4th-century bishop of Constantinople, receives relatively little attention from modern Western scholars, yet he is one of the most influential theologians in the history of Christian doctrine. As an advocate for the conceptual understanding of the Trinity, Gregory set precedents for the way his fellow and future Christians would perceive and worship God. Christopher A. Beeley presents the first comprehensive study in modern Western scholarship of Gregory's doctrine of the Trinity in the full range of his theological and practical vision of the Christian life.
This book brings together a new, original survey of the significance of Gregory's life and work with translations of eight beautiful and profound orations. Gregory of Nazianzus portrays a vivid picture of a fascinating character of vital importance who deserves to be regarded as the first true Christian humanist. The eight orations, each representing a different aspect of his writing, are examined alongside a selection of his shorter poems in verse translation, letters, and a translation of Gregory's own will. Author Brian Daley offers extensive commentary on the works translated and an ample bibliography. With an extensive introduction to Gregory's life, thought and writings, and including detailed notes, this study places Gregory in his correct historical context, and gives students access to a deeper understanding of this fascinating figure from the past.
Ed Siecinski examines how the Church has viewed the procession of the Holy Spirit throughout its history, beginning with the Trinitarian controversies of the early Christian centuries. The first comprehensive study of the key controversy separating the Eastern and Western churches.
This book, the newest volume in the CUA Studies in Early Christianity, presents original works by leading patristics scholars on a wide range of theological, historical, and cultural topics
It seems that the wish to benefit all, and to lavish indiscriminately upon the first comer one’s own gifts, was not a thing altogether commendable, or even free from reproach in the eyes of the many; seeing that the gratuitous waste of many prepared drugs on the incurably-diseased produces no result worth caring about, either in the way of gain to the recipient, or reputation to the would-be benefactor. Rather such an attempt becomes in many cases the occasion of a change for the worse. The hopelessly-diseased and now dying patient receives only a speedier end from the more active medicines; the fierce unreasonable temper is only made worse by the kindness of the lavished pearls, as the Gospel tells us. I think it best, therefore, in accordance with the Divine command, for any one to separate the valuable from the worthless when either have to be given away, and to avoid the pain which a generous giver must receive from one who treads upon his pearl,’ and insults him by his utter want of feeling for its beauty.
Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. Radde-Gallwitz explores how this idea was appropriated by early Christian theologians from non-Christian philosophy with particular reference to Basil of Caesarea and Gregory of Nyssa.
In this ground-breaking study, Jc Beall shows that the fundamental "problem" of Christology is simple to see from the role that Christ occupies: the Christ figure is to have the divine and essentially limitless properties of the one and only God but Christ is equally to have the human, essentially limit-imposing properties involved in human nature, limits essentially involved in being human. The role that Christ occupies thereby appears to demand a contradiction: all of the limitlessness of God, and all of the limits of humans. This book lays out Beall's contradictory account of Jesus Christ — and thereby a contradictory Christian theology.
