From his unique vantage point as a senior journalist with TIME magazine, David Aikman witnessed some of the most important world events and interviewed many of the prominent global power figures of his time. Aikman profiles six of these figures who embody specific virtues sorley needed today:Billy Graham (salvation),Nelson Mandela (forgiveness) ,Aleksandr Solzhenitsyn (truth), Mother Treasa (compassion), Pope John Paul ll (human dignity), and Elie Wiesel (remembrance).
A highly original, stirring book on Mahatma Gandhi that deepens our sense of his achievements and disappointments—his success in seizing India’s imagination and shaping its independence struggle as a mass movement, his recognition late in life that few of his followers paid more than lip service to his ambitious goals of social justice for the country’s minorities, outcasts, and rural poor. “A revelation. . . . Lelyveld has restored human depth to the Mahatma.”—Hari Kunzru, The New York Times Pulitzer Prize–winner Joseph Lelyveld shows in vivid, unmatched detail how Gandhi’s sense of mission, social values, and philosophy of nonviolent resistance were shaped on another subcontinent—during two decades in South Africa—and then tested by an India that quickly learned to revere him as a Mahatma, or “Great Soul,” while following him only a small part of the way to the social transformation he envisioned. The man himself emerges as one of history’s most remarkable self-creations, a prosperous lawyer who became an ascetic in a loincloth wholly dedicated to political and social action. Lelyveld leads us step-by-step through the heroic—and tragic—last months of this selfless leader’s long campaign when his nonviolent efforts culminated in the partition of India, the creation of Pakistan, and a bloodbath of ethnic cleansing that ended only with his own assassination. India and its politicians were ready to place Gandhi on a pedestal as “Father of the Nation” but were less inclined to embrace his teachings. Muslim support, crucial in his rise to leadership, soon waned, and the oppressed untouchables—for whom Gandhi spoke to Hindus as a whole—produced their own leaders. Here is a vital, brilliant reconsideration of Gandhi’s extraordinary struggles on two continents, of his fierce but, finally, unfulfilled hopes, and of his ever-evolving legacy, which more than six decades after his death still ensures his place as India’s social conscience—and not just India’s.
From his unique vantage point as a senior journalist with TIME magazine, David Aikman witnessed some of the most important world events and interviewed many of the prominent global power figures of his time. Aikman profiles six of these figures who embody specific virtues sorley needed today:Billy Graham (salvation),Nelson Mandela (forgiveness) ,Aleksandr Solzhenitsyn (truth), Mother Treasa (compassion), Pope John Paul ll (human dignity), and Elie Wiesel (remembrance).
From Terry Goodkind, author of the Sword of Truth series, comes Severed Souls, a New York Times best selling novel of Richard Rahl, Kahlan Amnell, and their world. From the far reaches of the D'Haran Empire, Bishop Hannis Arc and the ancient Emperor Sulachan lead a vast horde of Shun-Tuk and other depraved "half-people" into the Empire's heart, raising an army of the dead in order to threaten the world of the living. Meanwhile, far from home, Richard Rahl and Kahlan Amnell must defend themselves and their followers from a series of terrifying threats, despite a magical sickness that depletes their strength and which, if not cured, will take their lives...sooner rather than later. "Richard saw the point of a sword blade sticking out from between the man's shoulder blades. He spun back toward Richard after throwing the woman out of the opening, ready to attack. It seemed impossible, but the man looked unaffected by the blade that had impaled him through the chest. It was then, in the weak light from the fire pit off to the side, that Richard got his first good look at the killer. Three knives were buried up to their brass cross-guards in the man's chest. Only the handles were showing. Richard saw, too, the broken end of a sword blade jutting out from the center of the man's chest. The point of that same blade stuck out from the man's back. Richard recognized the knife handles. All three were the style carried by the men of the First File. He looked from those blades that should have killed the big man, up into his face. That was when he realized the true horror of the situation, and the reason for the unbearable stench of death." At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
"The mid-seventeenth century witnessed an enormous wave of Jewish refugees and forced migrants from the wars of the Polish-Lithuanian Commonwealth, who spread across the Jewish communities of Europe and Asia. A series of wars that hit the Polish-Lithuanian Commonwealth-the Khmelnytsky uprising of 1648; the Muscovite invasion that begin in 1654; and the Swedish incursion from 1655 to 1660-all together forced many Jews out of their homes. Though not the direct targets of the combatants, within a short time many were deeply involved in the conflicts, some becoming victims of violence and some becoming arms-bearing participants. But most became refugees and forced migrants. These refugees posed a huge social, economic and ethical challenge to the Jewish world. In an unprecedented manner, the Jewish centers around Europe answered this challenge and, both individually and jointly, organized relief for the Polish-Lithuanian Jews in all the different places they now found themselves. The need for concerted action on behalf of the Polish Jewish refugees strengthened ties between communities across Europe, and significantly increased the range of communal co-operation. The book moves through the three different environments the refugees found themselves in. The first part looks at the refugees who remained within the Polish-Lithuanian Commonwealth, probing the local and regional policies of relief that would eventually prove so successful in helping them overcome the traumas of their past. The second examines the Jews who were brought to the slave markets of Constantinople, and then redeemed there by newly developed philanthropic systems that had raised the money to do so. The third examines the fate of the Jews who fled to Central and Western Europe, examining tensions that developed within the local Jewish populations between the need to help the refugees and a basic antipathy born of cultural difference. In each case, a web of inter-communal connections was created to help support the refugees-bringing different parts of the Jewish world into an extraordinary level of purposeful contact, and paving the way for similar organization in the future. As a result, the seventeenth century communities set in motion processes of change that would eventually be refashioned into the globalized Jewish world we know today"--
After a week of hearing ghostly noises, a man is visited in his home by the spirit of his mother, dead for three decades. She reproaches him for his dissolute life and begs him to have Masses said in her name. Then she lays her hand on his sleeve, leaving an indelible burn mark, and departs... A Lutheran minister, no believer in Purgatory, is the puzzled recipient of repeated visitations from "demons" who come to him seeking prayer, consolation, and refuge in his little German church. But pity for the poor spirits overcomes the man's skepticism, and he marvels at what kind of departed souls could belong to Christ and yet suffer still... Hungry Souls recounts these stories and many others trustworthy, Church-verified accounts of earthly visitations from the dead in Purgatory. Accompanying these accounts are images from the "Museum of Purgatory" in Rome, which contains relics of encounters with the Holy Souls, including numerous evidences of hand prints burned into clothing and books; burn marks that cannot be explained by natural means or duplicated by artificial ones. Riveting!
Strong Souls is a collection of Christian sermons by Charles Beard about Jesus and the qualities that constitute a strong soul and a full and worthy life. Excerpt: "Life is a gift of very unequal distribution. I am not speaking merely of the length of life, though that is an important element in the case: there may be sad and quiet years which do not count: we have known existences which crept on in one dull round, from petty pleasure to petty pleasure..."
