A unique history of Nebraska is presented in these pages, drawing on fifty-eight short topical chapters and a rich gallery of illustrations. Professor Frederick C. Luebke?s lifelong commitment to the study of his state informs the book in every detail, as does his concern for clear and readable narrative. The treasure trove of images, many never published before, cast new light on many aspects of Nebraska?s history. These include the culture of the state?s Native peoples and their lives today, the building of the transcontinental railroad, the hardship endured by European immigrants, and the contributions of women, African Americans, Hispanic Americans, and Asian Americans to the state. This is a book that every Nebraskan will want to own, read, and enjoy. ø This second edition includes updated chapters on the current social, economic, and political climate of Nebraska and some new illustrations.
Thomas Walter Scott was a newspaper owner and successful businessman before being elected to the House of Commons in 1905 as member for Assiniboia West. He became leader of the Saskatchewan Liberal Party by 1905 and premier of the new province. This biography covers the life of this respected political leader from birth through his political career to his retirement years, giving a picture of his labours in the fields of education, female suffrage, agriculture, and public policy whose fruits continue to be of influence in the province.
"Homesteading the Plains offers a bold new look at the history of homesteading, overturning what for decades has been the orthodox scholarly view. The authors begin by noting the striking disparity between the public's perception of homesteading as a cherished part of our national narrative and most scholars' harshly negative and dismissive treatment. Homesteading the Plains reexamines old data and draws from newly available digitized records to reassess the current interpretation's four principal tenets: homesteading was a minor factor in farm formation, with most Western farmers purchasing their land; most homesteaders failed to prove up their claims; the homesteading process was rife with corruption and fraud; and homesteading caused Indian land dispossession. Using data instead of anecdotes and focusing mainly on the nineteenth century, Homesteading the Plainsdemonstrates that the first three tenets are wrong and the fourth only partially true. In short, the public's perception of homesteading is perhaps more accurate than the one scholars have constructed. Homesteading the Plainsprovides the basis for an understanding of homesteading that is startlingly different from current scholarly orthodoxy. "--
Acclaimed nature writer Linda M. Hasselstrom sees herself as a rancher who writes - a self-definition that shapes the tone and content of her writing. Now owner of the cattle ranch where she grew up in western South Dakota, she lives in daily intimate contact with the natural world. As she says, Nature is to me both home and office. Nature is my boss, manager of the branch office - or ranch office - where I toil to convert native grass into meat....If I want to keep my job as well as my home, I pay attention not only to Nature's orders, but to her moods and whims. The essays in this book reflect Hasselstrom's close attention to her homeplace and the depth of her sympathy with the world around her. She writes knowingly of the rancher's toil and of the intelligence and dignity of the animals she tends, especially the much-maligned cow, as well as of the wild creatures - the owls and antelope and coyotes and others - that share the prairie grassland she calls home. Hasselstrom's voice rings with the ardent common sense of one who knows and loves the land, who appreciates the concerns of environmental activists but also knows the role that responsible ranchers can play in nurturing a
Before the drought of the early twenty-first century, the dry benchmark in the American plains was the Dust Bowl of the 1930s. But in this eye-opening work, Kevin Z. Sweeney reveals that the Dust Bowl was only one cycle in a series of droughts on the U.S. southern plains. Reinterpreting our nation’s nineteenth-century history through paleoclimatological data and firsthand accounts of four dry periods in the 1800s, Prelude to the Dust Bowl demonstrates the dramatic and little-known role drought played in settlement, migration, and war on the plains. Stephen H. Long’s famed military expedition coincided with the drought of the 1820s, which prompted Long to label the southern plains a “Great American Desert”—a destination many Anglo-Americans thought ideal for removing Southeastern Indian tribes to in the 1830s. The second dry trend, from 1854 to 1865, drove bison herds northeastward, fomenting tribal warfare, and deprived Civil War armies in Indian Territory of vital commissary. In the late 1880s and mid-1890s, two more periods of drought triggered massive outmigration from the southern plains as well as appeals from farmers and congressmen for federal famine relief, pleas quickly denied by President Grover Cleveland. Sweeney’s interpretation of familiar events through the lens of drought lays the groundwork for understanding why the U.S. government’s reaction to the Dust Bowl of the 1930s was such a radical departure from previous federal responses. Prelude to the Dust Bowl provides new insights into pivotal moments in the settlement of the southern plains and stands as a timely reminder that drought, as part of a natural climatic cycle, will continue to figure in the unfolding history of this region.
The Trans-Mississippi Exposition of 1898 celebrated Omaha’s key economic role as a center of industry west of the Mississippi River and its arrival as a progressive metropolis after the Panic of 1893. The exposition also promoted the rise of the United States as an imperial power, at the time on the brink of the Spanish-American War, and the nation’s place in bringing “civilization” to Indigenous populations both overseas and at the conclusion of the recent Plains Indian Wars. The Omaha World’s Fair, however, is one of the least studied American expositions. Wendy Jean Katz brings together leading scholars to better understand the event’s place in the larger history of both Victorian-era America and the American West. The interdisciplinary essays in this volume cover an array of topics, from competing commercial visions of the cities of the Great West; to the role of women in the promotion of City Beautiful ideals of public art and urban planning; and the constructions of Indigenous and national identities through exhibition, display, and popular culture. Leading scholars T. J. Boisseau, Bonnie M. Miller, Sarah J. Moore, Nancy Parezo, Akim Reinhardt, and Robert Rydell, among others, discuss this often-misunderstood world’s fair and its place in the Victorian-era ascension of the United States as a world power.
Far from the coastal centers of culture and politics, Kansas stands at the very center of American stereotypes about red states. In the American imagination, it is a place LGBT people leave. No Place Like Home is about why they stay. The book tells the epic story of how a few disorganized and politically naïve Kansans, realizing they were unfairly under attack, rolled up their sleeves, went looking for fights, and ended up making friends in one of the country’s most hostile states. The LGBT civil rights movement’s history in California and in big cities such as New York and Washington, DC, has been well documented. But what is it like for LGBT activists in a place like Kansas, where they face much stiffer headwinds? How do they win hearts and minds in the shadow of the Westboro Baptist Church (“Christian” motto: “God Hates Fags”)? Traveling the state in search of answers—from city to suburb to farm—journalist C. J. Janovy encounters LGBT activists who have fought, in ways big and small, for the acceptance and respect of their neighbors, their communities, and their government. Her book tells the story of these twenty-first-century citizen activists—the issues that unite them, the actions they take, and the personal and larger consequences of their efforts, however successful they might be. With its close-up view of the lives and work behind LGBT activism in Kansas, No Place Like Home fills a prairie-sized gap in the narrative of civil rights in America. The book also looks forward, as an inspiring guide for progressives concerned about the future of any vilified minority in an increasingly polarized nation.
Prairie fires have always been a spectacular and dangerous part of the Great Plains. Nineteenth-century settlers sometimes lost their lives to uncontrolled blazes, and today ranchers such as those in the Flint Hills of Kansas manage the grasslands through controlled burning. Even small fires, overlooked by history, changed lives-destroyed someone's property, threatened someone's safety, or simply made someone's breath catch because of their astounding beauty. Julie Courtwright, who was born and raised in the tallgrass prairie of Butler County, Kansas, knows prairie fires well. In this first comprehensive environmental history of her subject, Courtwright vividly recounts how fire-setting it, fighting it, watching it, fearing it-has bound Plains people to each other and to the prairies themselves for centuries. She traces the history of both natural and intentional fires from Native American practices to the current use of controlled burns as an effective land management tool, along the way sharing the personal accounts of people whose lives have been touched by fire. The book ranges from Texas to the Dakotas and from the 1500s to modern times. It tells how Native Americans learned how to replicate the effects of natural lightning fires, thus maintaining the prairie ecosystem. Native peoples fired the prairie to aid in the hunt, and also as a weapon in war. White settlers learned from them that burns renewed the grasslands for grazing; but as more towns developed, settlers began to suppress fires-now viewed as a threat to their property and safety. Fire suppression had as dramatic an environmental impact as fire application. Suppression allowed the growth of water-wasting trees and caused a thick growth of old grass to build up over time, creating a dangerous environment for accidental fires. Courtwright calls on a wide range of sources: diary entries and oral histories from survivors, colorful newspaper accounts, military weather records, and artifacts of popular culture from Gene Autry stories to country song lyrics to Little House on the Prairie. Through this multiplicity of voices, she shows us how prairie fires have always been a significant part of the Great Plains experience-and how each fire that burned across the prairies over hundreds of years is part of someone's life story. By unfolding these personal narratives while looking at the bigger environmental picture, Courtwright blends poetic prose with careful scholarship to fashion a thoughtful paean to prairie fire. It will enlighten environmental and Western historians and renew a sense of wonder in the people of the Plains.
