What it means to be a man or a woman is questioned today like never before. While traditional gender roles have been eroding for decades, now the very categories of male and female are being discarded with reckless abandon. How does one act like a gentleman in such confusing times? The Catholic Gentleman is a solid and practical guide to virtuous manhood. It turns to the timeless wisdom of the Catholic Church to answer the important questions men are currently asking. In short, easy- to-read chapters, the author offers pithy insights on a variety of topics, including • How to know you are an authentic man • Why our bodies matter • The value of tradition • The purpose of courtesy • What real holiness is and how to achieve it • How to deal with failure in the spiritual life
In this book, Portmann argues that especially since 9/11, the reality of sin has made a strong comeback. Even liberal Christians such as Bishop Sprong have to take the pervasiveness of personal evil doing seriously. The book starts off in the present and then loops back into the past to outline the key moments in the history of sin from the Ancient Greeks and Israelites through Jesus and Paul to Augustine and Dante and then back to the present day.
View our feature on Eileen Wilks’s Mortal Sins.FBI Agent Lily Yu and her werewolf lover are embroiled in a series of murders, each linked to a form of dangerous “death magic.”
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html The goal of the Christian life is to acquire the Holy Spirit, in communion with God. Communion with God is the essence of our salvation in Christ Jesus our Lord. /// The path to salvation is the fulfillment of the commandments of God, life in Christ, or, what is the same, the Christian pious, virtuous life. /// The Christian virtuous life of every Christian has two essential aspects: the struggle against tempting evil (the struggle against sinful passions and vices) and the acquisition of Christian virtues. /// This book is devoted to these vital issues - the fight against the main sinful passions (vices) and the acquisition of basic Christian virtues. /// This far from finished work arose on the basis of conversations that the author, acting as a mentor, conducted with students of the seminary. These conversations have been completed and expanded, brought into the system. /// Many books have been written on the fight against passions and on Christian virtues by people experienced in the spiritual life under the guidance of Sts. fathers. There are also extensive scientific works from the field of asceticism. /// This same book is not a scientific treatise or study; rather, it is a systematized collection of patristic thoughts on individual, most important, issues of active Christian life, which has, mainly, a moral and edifying purpose. The author in his work sought to present the patristic teaching and experience in a form that is understandable and intelligible to the modern reader and to show their necessary applicability in the life of every Christian, for the commandments of God and the laws of spiritual life are common to all Christians, no matter what way of life and ascetic labor they pursue. /// In particular, the author had in mind that the book would serve as a manual for students of the seminary, candidates for the priesthood, so that they could get acquainted with the patristic teaching on this issue in an assembled form. Acquaintance of the candidate of the priesthood with the questions of Christian asceticism according to the teaching and experience of Sts. fathers and ascetics is of great importance for their future pastoral activity. /// The second and immediate goal of writing this work was also one’s own benefit: “in order to move oneself to correction, to the denunciation of one’s poor soul, so that, although being ashamed of words,” as St. John of the Ladder, - began to work having not yet acquired any good deed, but only words . And Rev. Nilus of Sinai points out that “he who does not do good should speak of good things, so that, being ashamed of words, he begins deeds” 2 . /// The book is divided into two parts. The first part gives general concepts about sin, sinful passions and self-love as the source of all sin and vice. Then a strategic teaching is presented about each of the main passions separately: about pride and vanity, about gluttony and fornication and the fight against them, about greed and anger, about envy, slander and condemnation, and, finally, about sinful sadness and despondency. /// The second part is devoted to the study of the main Christian virtues: love, humility, meekness, temperance and chastity - those virtues that a Christian needs to acquire in the active eradication of the above main passions. /// Therefore, when studying chapters, for example, on carnal passions (gluttony and fornication), it is useful to follow this (from the 2nd part) to assimilate the patristic teaching about the main eradicators of these passions - the virtues of temperance and chastity. When studying the issue of struggle with self-love, pride, greed and envy, one should follow this by studying the patristic teaching on love and humility. Anger has its opposite in meekness, etc.
The book analyzes extensively al-Zamakhsharī’s tafsīr al Kashshāf within the framework of the Mu‘tazilites’ five principles: (usūl al-khamsa) of their theology. Andrew Lane in his book entitled “A Traditional Mu‘tazilite Qur’ān Commentary: The Kashshāf of Jār Allāh al-Zamakhsharī” states that al-Kashshāf is not a Mu‘tazilite tafsīr of the Qur’ān. This book has been written to prove that al-Zamakhsharī’s tafsīr is completely in accord with the Mu‘tazilites’ theology which is embodied in their five principles. The book is divided into two parts. Part I comprises of al Zamakhsharī’s biography, al-Kashshāf, and his methodology of tafsīr. Part II covers comprehensive analysis of the five principles: unity of God; justice; the promise and the threat of divine reward and punishment; the intermediate position between belief and unbelief; and enjoining what is right and forbidding what is wrong. The book concludes that al-Zamakhsharī’s al-Kashshāf is a Mu‘tazilite tafsīr completely adhering to the Mu‘tazilites’ theology.
This book proposes a bold vision of the "end" of human life and the cosmos based on the hopeful vision of Christian faith. In a dialogue with the best of Christian tradition, the natural sciences' conjectures of the "end," as well as Islam's rich teaching on the doctrine of the Last Things, a fresh constructive eschatology is recommended. While based on wide and deep academic learning, the conversational style of the book makes it suitable for various kinds of audiences, from pastors, to students, to scholars, and to interested lay folks.
Is there a book of the Bible more often discussed and yet less understood than the Book of Revelation? The "seven seals." The "dragon." The "beast." The "sea of glass." The fantastic imagery found in the Book of Revelation has long captivated Christians but remains mysterious to many. In the midst of so much discussion about the end times, what does Revelation teach us about living in the present moment, with our eyes focused on the heavenly Jerusalem? Michael Barber's Coming Soon explores these questions by taking a detailed look at Revelation and its rich tapestry of prophecy, history, and biblical allusion. Barber explores the profound link between the Mass celebrated here on earth and the eternal reality of heaven, demonstrating that the Apocalypse reveals truth that has practical implications for today and points to a firm hope in tomorrow. Coming Soon is a verse-by-verse commentary on the Book of Revelation using the Revised Standard Version: Catholic Edition of the Bible. Barber provides a Catholic interpretation, which sees the liturgical background of this book of Scripture-a perspective missing in many Protestant commentaries.
Charles J. Callan's 'Moral Theology' stands as a magisterial work that delves deeply into the ethical foundations and implications of Catholic doctrine as synthesized by the Angelic Doctor, St. Thomas Aquinas. With an incisive and systematic approach, Callan elucidates the Thomistic principles that underpin moral action, providing a meticulous explication that weaves together Aquinas's rich legacy with biblical teachings. The book aligns itself squarely within the neo-scholastic movement, offering a literary style that is both rigorous in scholastic methodology and accessible to those seeking a profound understanding of Catholic moral reasoning. We find within its pages a framework that not only sheds light on moral conundrums but also remains relevant in contemporary discourse. Reverend Charles Jerome Callan, a man of profound theological insight and academic prowess, composed this comprehensive treatise to invite both clergy and laypersons into the depths of Catholic moral understanding. His scholarly background, particularly his expertise in Scripture and Thomistic thought, provided a fertile ground for this endeavor, as Callan sought to articulate and promote an orthodox yet dynamic vision of moral theology shaped by Aquinas's intellectual heritage. His purpose was not only to educate but also to inspire a lived moral experience aligned with the Catholic faith. 'Moral Theology' is thus an essential text for theologians, philosophers, and any student of Catholic moral teaching. It serves as a vital reference that compels the reader towards a deeper engagement with ethical questions, viewed through the lens of Aquinas's timeless wisdom. Scholars and practitioners of theology will find in Callan's work both a bridge to the medieval mind and a guide to applying enduring principles in a modern world. This book is especially recommended for those seeking an intellectually authentic and spiritually enriching exploration of Catholic morality.
This recent edition of Christian Ethics Volume I is a thoroughly revised and updated version of fundamental moral theology. As in the previous editions, the author makes himself an interpreter of the demands of Vatican Council II and its request that moral theology be rooted more fully in Holy Scripture. At the same time account is taken of the new developments in the field of ethics. New issues of actual concern are taken up, such as the deontological and teleological conditions of moral norms, the confrontation between conscience and civil or ecclesiastical law, the communal roots of Christian identity, the requirement of liberty and the ethical compromise. The book addresses itself to all who are interested in the moral teaching of the Christian faith and endeavors to be a helpful instrument to this end.
