The Ulster Scots came to the north of Ireland in the 17th century and today constitute the dominant strain among Ulster Protestants. They brought with them their Calvanist beliefs, a stern work ethic and a fiercely independent spirit. Religious discrimination led thousands of them to cross the Atlantic, where many became famous names in American history, including Davy Crockett, Kit Carson, Stonewall Jackson, Ulysses S. Grant, the Gettys and Mellons.
Alex Voorman, a cerebral thirty-year-old archaeologist, is married to the woman of his dreams -- a beautiful, ambitious botanist named Isabel. When Isabel is killed by a reckless driver, Alex reluctantly consents to donate her heart. Janet Corcoran, a young, headstrong mother of two and an art teacher at an inner-city school in Chicago, is sick with heart disease. She is on the waiting list for a transplant, but her chances are slim. She watches the Weather Channel, secretly praying for foul weather and car accidents. The day Isabel dies, Janet gets her wish. Flash forward a year. Janet sends Alex a letter. She'd like to learn something about the woman who saved her life. But Alex isn't interested in talking to the recipient of his dead wife's heart. Since Isabel's accident, he's still grief-stricken. Meanwhile, a local blues musician named Jasper, the man responsible for Isabel's death, attempts to atone for his misdeed. Irreplaceable is the story of what happens after the transplant -- not only to Alex but within the concentric circles of family that spiral outward from him and from Janet. Stephen Lovely takes us vividly inside the lives of these characters to reveal their true intentions -- however misguided -- and gives us a stunning debut novel of loss and love.
When an emotional Abraham Lincoln took leave of his Springfield neighbors, never to return, his moving tribute to the town and its people reflected their profound influence on the newly elected president. His old neighborhood still stands today as a National Historic Site. The story of the life Lincoln and his family built there returns to us through the careful work of authors Bonnie E. Paull and Richard E. Hart. Journey back in time and meet this diverse but harmonious community as it participated in the business of everyday living while gradually playing a larger role on the national stage.
Geoffrey Beattie grew up in the notorious 'murder triangle' in North Belfast, where during thirty years of the Troubles more than six hundred people were killed. Many of his childhood friends ended up dead or in prison, while Beattie himself moved to England, at first to study and eventually to build a highly successful career as a psychologist. On a visit home to see his ailing mother, Beattie begins to explore his Ulster Protestant ancestry and to reflect on the unfashionable and little understood Protestant community. His search takes him to the trenches of the Somme, to the Plantation villages of Ulster, and to Drumcree for the Orange march. And it also takes him deeper into his mother's character: at the heart of the book is an extraordinarily vivid portrait of this opinonated, witty, exasperating Ulsterwoman. Protestant Boy is an honest, beautifully written book about the stories that families and cultures tell themselves, and about the silences that they leave behind.
This book is the culmination of 15 years of research and travels that have taken the author completely around the world twice, as well as on other travels in the Mediterranean, the Baltic, and around the Pacific rim. Its purpose has been to try to understand the role of cultural differences within nations and between nations, today and over centuries of history, in shaping the economic and social fates of peoples and of whole civilizations. Focusing on four major cultural areas(that of the British, the Africans (including the African diaspora), the Slavs of Eastern Europe, and the indigenous peoples of the Western Hemisphere -- Conquests and Cultures reveals patterns that encompass not only these peoples but others and help explain the role of cultural evolution in economic, social, and political development.
Should you own a gun? -- Americans losing trust in each other and institutions -- Arms and the woman : a feminist reappraisal -- Guns are the tools by which we forge our liberty -- Gun control in American : a history of discimination against the poor and minorities -- Talk at Temple Beth Shir Shalom : Friday, April 30, 1993 -- Apocalypse now? -- They've had enough -- Author's call to arms gets answer -- The anti-enviro connection -- America's only realistic option : promoting responsible gun ownership -- What are the alternative? -- Lawsuit aims at gun industry -- Crime fighting's about-face -- Second thoughts on the Second Amendment -- Ten essential observations on guns in America.
This original and “meticulously researched retelling of history’s most infamous voyage” (Denise Kiernan, New York Times bestselling author) uses the sinking of the Titanic as a prism through which to examine the end of the Edwardian era and the seismic shift modernity brought to the Western world. “While there are many Titanic books, this is one readers will consider a favorite” (Voyage). In April 1912, six notable people were among those privileged to experience the height of luxury—first class passage on “the ship of dreams,” the RMS Titanic: Lucy Leslie, Countess of Rothes; son of the British Empire Tommy Andrews; American captain of industry John Thayer and his son Jack; Jewish-American immigrant Ida Straus; and American model and movie star Dorothy Gibson. Within a week of setting sail, they were all caught up in the horrifying disaster of the Titanic’s sinking, one of the biggest news stories of the century. Today, we can see their stories and the Titanic’s voyage as the beginning of the end of the established hierarchy of the Edwardian era. Writing in his signature elegant prose and using previously unpublished sources, deck plans, journal entries, and surviving artifacts, Gareth Russell peers through the portholes of these first-class travelers to immerse us in a time of unprecedented change in British and American history. Through their intertwining lives, he examines social, technological, political, and economic forces such as the nuances of the British class system, the explosion of competition in the shipping trade, the birth of the movie industry, the Irish Home Rule Crisis, and the Jewish-American immigrant experience while also recounting their intimate stories of bravery, tragedy, and selflessness. Lavishly illustrated with color and black and white photographs, this is “a beautiful requiem” (The Wall Street Journal) in which “readers get the story of this particular floating Tower of Babel in riveting detail, and with all the wider context they could want” (Christian Science Monitor).
Modern states have evolved as complex political structures in which unitary forms of government maintain an uncertain equilibrium with ethnically plural societies. Historically, ruling elites have tried with little success to eradicate ethnicity through genocide, bury it under accusations of tribalism, discredit it with the mind-frame of modernization, or confine it to local rather than national political arenas. This broad-ranging volume examines the dynamics of ethnic manipulation and accommodation by dominant and subordinate groups in the state-building process. Ethnicity and the State reflects the widely varying political contexts and cultures in which reasons of state contend with unyielding ethnic allegiances. European, South American, Asian, and Middle Eastern examples reveal a consistent set of themes and attitudes. The authors find that while the state must realize its authority and stability through a strictly defined charter of rights and values, ethnic identity exercises its power more freely and flexibly. The sense of peoplehood may be artificially constructed in response to immediate need, or it may be ancient and organic, growing over time. It has the potential to cut across race, class, and gender. Its central tenets and myths may be reinterpreted, recreated, enlarged upon, or modified as the political situation warrants. Flexibility of belief and the need to identify with a larger group account both for the durability of ethnic loyalty and its vulnerability to manipulation. This volume is particularly timely at a moment when national governments in many parts of the world must face the adoption of more equitable forms of rule to hold their ethnically diverse societies together. Taken together, the analyses presented here warn against institutionalizing ethnic strife and offer a vision of how the state may foster expectations and policies that serve the interests of all ethnic groups within their borders. Political scientists, historians, and anthropologists will find this book valuable for its interpretations of forces that continue to reshape the social and political fabric of the world.
Hailed as one of the most important books on social sciences of the last fifty years by the Social Sciences Federation of Canada. Akenson argues that, despite the popular conception of the Irish as a city people, those who settled in Ontario were primarily rural and small-town dwellers. Though it is often claimed that the experience of the Irish in their homeland precluded their successful settlement on the frontier in North America, Akenson's research proves that the Irish migrants to Ontario not only chose to live chiefly in the hinterlands, but that they did so with marked success. Akenson also suggests that by using Ontario as an "historical laboratory" it is possible to make valid assessments of the real differences between Irish Protestants and Irish Catholics, characteristics which he contends are much more precisely measurable in the neutral environment of central Canada than in the turbulent Irish homeland. While Akenson is careful not to over-generalize his findings, he contends that the case of Ontario seriously calls into question conventional beliefs about the cultural limitations of the Irish Catholics not only in Canada but throughout North America.
Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.
