Simon D. Podmore claims that becoming a self before God is both a divine gift and an anxious obligation. Before we can know God, or ourselves, we must come to a moment of recognition. How this comes to be, as well as the terms of such acknowledgment, are worked out in Podmore's powerful new reading of Kierkegaard. As he gives full consideration to Kierkegaard's writings, Podmore explores themes such as despair, anxiety, melancholy, and spiritual trial, and how they are broken by the triumph of faith, forgiveness, and the love of God. He confronts the abyss between the self and the divine in order to understand how we can come to know ourselves in relation to a God who is apparently so wholly Other.
Dylan's hard-earned peace is short-lived. After facing peril twice and defending Earth from destruction both times, Dylan settles down with his family, only to find himself called to duty once again. The gates of the void are beginning to open, and the gods suspect there is a traitor. Guardians are disappearing, and their powers are vanishing.Old enemies return and Dylan must deal with growing complications. The idea that good will always win in the end is in question. Meanwhile, Mordon's loyalties are put to the test when he faces a poison that threatens to wipe out the remaining dragons. Dylan and Mordon will have to fight the very laws of nature to uncover exactly who has betrayed the gods. To keep the gates closed and Dylan's devastating vision from coming true, they must use time as a tool, magic as a weapon, and a map as a key. This time, Dylan will have to wage a battle against a force that cannot be destroyed.
The Pivotal Moments in the Old Testament series helps readers see Scripture with new eyes, highlighting short, key texts—pivotal moments—that shift our expectations and invite us to turn toward another reality transformed by God's purposes and action. The book of Jeremiah tells the story of a prophetic mission that seems doomed to fail. God instructs Jeremiah to call to account a people who refuse to turn from their unfaithfulness until it is too late, and they encounter destruction at the hands of the Babylonians. Yet underlying the themes of warning and judgment is a steady refrain: God’s desire to draw God’s people back into covenant, even when things seem past the point of no return. What lessons can contemporary readers draw from the narrative of a stubborn people who cling to their exploitative ways and a God who, even so, relentlessly pursues them? In Returning from the Abyss, Walter Brueggemann explores the historical and literary context of the book of Jeremiah to illuminate the dual themes of Israel’s long walk into, and out of, the trauma and devastation of exile. Throughout, Brueggemann points out the role of the prophet in overturning a people’s illusory sense of security in unjust structures that are not of God and leading those same people toward the hope of restoration and return. He also highlights the persistent themes of empire, self-sufficiency, and withholding from neighbor that inform the narratives of both Israel and "American exceptionalism" and examines how the holiness of God is at work in untamed historical processes that point us toward a costly hope for a just economic and political future.
The author considers various aspects of the German Logos and the Germanic-Scandinavian tradition ... At the center of the narrative is the history of the decline of Europe and European man, and the complex non-dual figure of the god Odin.
In this book the president of the Fraternity of CL engages with this dramatic time in which nothingness presses down so powerfully on the life of everyone, making one suspect the positivity of living and the ultimate consistency of reality itself. It appears that everything ends in nothingness even our very selves. Paradoxically, this context reveals how intolerable it is to live without meaning and shows us the strength of that indestructible desire to be wanted and to be loved. We have here a winning comparison of life with present events and with the insufficient attempt to survive using distraction and forgetfulness. The author points to an answer that measures up to this challenge: a "you" that embraces the cry of our humanity awakening a love for ourselves and for our life. The encounter with a living Christian community which makes our common journey become fascinating. It is a witness of a faith which enters the current experience generating an awareness of a new affection, a fight which is able to value all that is true, beautiful and good that one meets upon the road.
The Bible has had an immeasurable influence on Western culture, touching on virtually every aspect of our lives. It is one of the great wellsprings of Western religious, ethical, and philosophical traditions. It has been an endless source of inspiration to artists, from classic works such as Michaelangelo's Last Judgment, Handel's Messiah, or Milton's Paradise Lost, to modern works such as Thomas Mann's Joseph and His Brothers or Martin Scorsese's controversial Last Temptation of Christ. For countless generations, it has been a comfort in suffering, a place to reflect on the mysteries of birth, death, and immortality. Its stories and characters are an integral part of the repertoire of every educated adult, forming an enduring bond that spans thousands of years and embraces a vast community of believers and nonbelievers. The Oxford Companion to the Bible provides an authoritative one-volume reference to the people, places, events, books, institutions, religious belief, and secular influence of the Bible. Written by more than 250 scholars from some 20 nations and embracing a wide variety of perspectives, the Companion offers over seven hundred entries, ranging from brief identifications--who is Dives? where is Pisgah?--to extensive interpretive essays on topics such as the influence of the Bible on music or law. Ranging far beyond the scope of a traditional Bible dictionary, the Companion features, in addition to its many informative, factual entries, an abundance of interpretive essays. Here are extended entries on religious concepts from immortality, sin, and grace, to baptism, ethics, and the Holy Spirit. The contributors also explore biblical views of modern issues such as homosexuality, marriage, and anti-Semitism, and the impact of the Bible on the secular world (including a four-part article on the Bible's influence on literature). Of course, the Companion can also serve as a handy reference, the first place to turn to find factual information on the Bible. Readers will find fascinating, informative articles on all the books of the Bible--including the Apocrypha and many other ancient texts, such as the Dead Sea Scrolls, Pseudepigrapha, and the Mishrah. Virtually every figure who walked across the biblical stage is identified here, ranging from Rebekah, Rachel, and Mary, to Joseph, Barabbas, and Jesus. The Companion also offers entries that shed light on daily life in ancient Israel and the earliest Christian communities, with fascinating articles on feasts and festivals, clothing, medicine, units of time, houses, and furniture. Finally, there are twenty-eight pages of full-color maps, providing an accurate, detailed portrait of the biblical world. A vast compendium of information related to scriptures, here is an ideal complement to the Bible, an essential volume for every home and library, the first place to turn for information on the central book of Western culture.
Eli Avidar looks into the abyss that divides Israel from its Arab neighbors, in order to understand the inherent flaws, prevailing misunderstandings, and tragic mistakes that characterize the relations and bloodletting, and how, if at all possible, to bridge the differences. In doing so, he offers a new perspective about the reality of the Middle East and all the clichés that have transformed the Hebrew-Arab lexicon into a complex and hopeless minefield. It raises the question of whether the ongoing violent conflict between Israel and its neighbors might also be the result of a serious short circuit in communications. Is it possible that Israel, which has invested efforts and resources in knowing its adversaries, never even bothered to properly understand their language and their culture? Is it possible that Israeli leaders, who made their way to the top through the military and were privileged to know the most deeply hidden intelligence secrets, never learned to send messages of peace and reconciliation that the other side could respect and understand? Spanning six decades, the book explains why the main diplomatic initiatives have so far failed to solve the Israel-Palestinian conflict, and what needs to be done to break out of the vicious circle of ignorance and mutual suspicion that characterizes the conflict. Avidar uses his experience as diplomatic advisor to former foreign minister Ariel Sharon and as head of Israel’s representative office in Qatar to reveal secret diplomatic meetings as well as the dynamics of the unique and complex diplomacy of the Middle East. He also tells about the activities of the 504 division of the Israel Defense Forces Intelligence Unit, in which he served as an operator of agents.
