Glorification Spells from a Priestly Milieu in Ancient Egypt presents the first comprehensive edition of a collection of glorification spells attested in five papyri from around 300 BCE. It includes a hieroglyphic synopsis of all known examples of the spells, and a transliteration and translation of the copy preserved in the Louvre.
Glorification Spells from a Priestly Milieu in Ancient Egypt presents the first comprehensive edition of an ancient Egyptian ritual composition entitled the Glorification Recited on Each Due Occasion of the Embalming Place, a collection of glorification spells attested in five papyri from around 300 BCE. Arguably the most significant extensive ancient Egyptian ritual text still awaiting systematic study, its constituent spells preserve and transmit religious ideas which resonated with the ancient Egyptians for millennia. The collection and adaptation of these spells into a single coherent ritual work bear witness to the remarkable creativity of the priests and scribes of the latest periods of Egyptian history. Much of this process may be attributable to members of a single family or a small circle of colleagues living in a particular place during a circumscribed period of time, highlighting the importance of individual or small-group agency, not only in preserving and transmitting religious traditions, but in transforming them as well. Glorification spells were recited in the embalming place and elsewhere. They were intended, not only to revivify those to whom they were addressed, restoring their mental and physical faculties, but to secure their elevation to a new, exalted status, that of an akh, or glorified spirit, as well. This status integrated the beneficiary within the hierarchy of gods and other glorified spirits in the next world. This volume places the Glorification Recited on Each Due Occasion of the Embalming Place in its wider historical, religious, and sociological context. It includes a hieroglyphic synopsis of all known examples of the spells, and a transliteration and translation of the copy of them preserved in P. Louvre N. 3129, the type version. In a line-by-line commentary, variant readings in the parallels are recorded and salient points of interest, whether grammatical, lexicographical, historical, topographical, or theological, are discussed. An extensive glossary, a general bibliography, an index, and photographic reproductions are provided, alongside hieroglyphic transcriptions of the papyri.
The belief that dead people could assume non-human forms is attested in Egyptian texts of all periods, from the Old Kingdom down to Graeco-Roman times. It was thought that assuming such forms enhanced their freedom of movement and access to nourishment in the afterlife, as well as allowing them to join the entourages of different deities and participate in their worship. Spells referring to or enabling the deceased’s transformations occur in the Pyramid Texts, the Coffin Texts, and the Book of the Dead. But it is not until the Graeco-Roman Period that we find entire compositions devoted to this theme. Two of the most important are P. Louvre N. 3122 and P. Berlin P. 3162, both written in hieratic and dating to the 1st century AD. Both texts have been known to Egyptologists for more than a century, but neither is currently available in an up-to-date comprehensive edition. This book provides such an edition, including high-resolution images of the manuscripts, hieroglyphic transcriptions, translations, descriptions of their material aspects, studies of their owners, their titles, and their families, reconstructions of their context of usage, analyses of their orthography and grammar, and detailed commentaries on their contents.
This book is an investigation into the sphere of production and use of two related bilingual magical handbooks found as part of a larger collection of magical and alchemical manuscripts around 1828 in the hills surrounding Luxor, Egypt. Both handbooks, dating to the Roman period, contain an assortment of recipes for magical rites in the Demotic and Greek language. The library which comprises these two handbooks is nowadays better known as the Theban Magical Library. The book traces the social and cultural milieu of the composers, compilers and users of the extant spells through a combination of philology, sociolinguistics and cultural analysis. To anybody working on Greco-Roman Egypt, ancient magic, and bilingualism this study is of significant importance.
Annotation This collection challenges the tendency among scholars of ancient Greece to see magical and religious ritual as mutually exclusive and to ignore "magical" practices in Greek religion. The contributors survey specific bodies of archaeological, epigraphical, and papyrological evidence formagical practices in the Greek world, and, in each case, determine whether the traditional dichotomy between magic and religion helps in any way to conceptualize the objective features of the evidence examined. Contributors include Christopher A. Faraone, J.H.M. Strubbe, H.S. Versnel, Roy Kotansky, John Scarborough, Samuel Eitrem, Fritz Graf, John J. Winkler, Hans Dieter Betz, and C.R. Phillips.
The sixteenth Current Research in Egyptology (CRE) conference was held from the 15–18 April 2015 at the University of Oxford and once again provided a platform for postgraduates and early career Egyptologists, as well as independent researchers, to present their research. These proceedings for CREXVI represent the wide-range of themes that were offered by delegates during the conference. Papers focus on the theme of travel in ancient Egypt from a wide range of perspectives such as concrete or abstract travels, travel in space and time, travel inside, to, or from Egypt, travel in literature, travel of beliefs and ideas or travel of objects.
Discover how the ancient Egyptians controlled their immortal destiny! This book, edited by Foy Scalf, explores what the Book of the Dead was believed to do, how it worked, how it was made, and what happened to it.
NEW YORK TIMES BESTSELLER • “Magisterial . . . [A] rich portrait of ancient Egypt’s complex evolution over the course of three millenniums.”—Los Angeles Times NAMED ONE OF THE BEST BOOKS OF THE YEAR BY The Washington Post • Publishers Weekly In this landmark volume, one of the world’s most renowned Egyptologists tells the epic story of this great civilization, from its birth as the first nation-state to its absorption into the Roman Empire. Drawing upon forty years of archaeological research, award-winning scholar Toby Wilkinson takes us inside a tribal society with a pre-monetary economy and decadent, divine kings who ruled with all-too-recognizable human emotions. Here are the legendary leaders: Akhenaten, the “heretic king,” who with his wife Nefertiti brought about a revolution with a bold new religion; Tutankhamun, whose dazzling tomb would remain hidden for three millennia; and eleven pharaohs called Ramesses, the last of whom presided over the militarism, lawlessness, and corruption that caused a political and societal decline. Filled with new information and unique interpretations, The Rise and Fall of Ancient Egypt is a riveting and revelatory work of wild drama, bold spectacle, unforgettable characters, and sweeping history. “With a literary flair and a sense for a story well told, Mr. Wilkinson offers a highly readable, factually up-to-date account.”—The Wall Street Journal “[Wilkinson] writes with considerable verve. . . . [He] is nimble at conveying the sumptuous pageantry and cultural sophistication of pharaonic Egypt.”—The New York Times
Ancient Greeks and Romans often turned to magic to achieve personal goals. Magical rites were seen as a route for direct access to the gods, for material gains as well as spiritual satisfaction. In this survey of magical beliefs and practices from the sixth century B.C.E. through late antiquity, Fritz Graf sheds new light on ancient religion. Graf explores the important types of magic in Greco-Roman antiquity, describing rites and explaining the theory behind them. And he characterizes the ancient magician: his training and initiation, social status, and presumed connections with the divine world. With trenchant analysis of underlying conceptions and vivid account of illustrative cases, Graf gives a full picture of the practice of magic and its implications. He concludes with an evaluation of the relation of magic to religion.