Paul Hopkins, an authority on early Jacobitism, sets the Massacre of Glencoe in its true context. The book describes the tensions in the Highlands between the Restoration and the End of the Revolution and the influence on the Highlands of national politics. Besides filling a blank in our knowledge of the Highlands in the decade following the Massacre, the book transforms our perspective on lowlands politics by showing that the Inquiry was part of a secret patriotic campaign to break the aristocracy's political stranglehold and increase the Scottish parliament's powers.
Six papers from a March 1995 conference in Warwick, England, and seven additional commissioned essays span from the 11th century to the early 1990s and from western Europe to China. The historian authors explore such issues as what a massacre is, when and why it happens, cultural and political frameworks, how human societies respond, social and economic repercussions, and whether they are catalysts for change. They suggest that the massacre is often central to the course of human development and societal change. Annotation copyrighted by Book News, Inc., Portland, OR
James II was Britain’s last Catholic king. The spectacular collapse of his regime in 1688 and the seizure of his throne by his nephew William of Orange are the best-known events of his reign. But what of his life after this? What became of him during his final exile? John Callow’s groundbreaking study focuses on this hitherto neglected period of his life: the twelve years he spent attempting to recover his crown through war, diplomacy, assassination and subterfuge. This is the story of the genesis of Jacobitism; of the devotion of the fallen king’s followers, who shed their blood for him at the battle of the Boyne and the massacre at Glencoe, gave up estates and riches to follow him to France, and immortalised his name in artworks, print, and song. Yet, this first ‘King Over the Water’ was far more than a figurehead. A grim, inflexible warlord and a maladroit politician, he was also a man of undeniable principle, which he pursued regardless of the cost to either himself or his subjects. He was an author of considerable talent, and a monarch capable of successive reinventions. Denied his earthly kingdoms, he finally settled upon attaining a heavenly crown and was venerated by the Jacobites as a saint. This powerful, evocative and original book will appeal to anyone interested in Stuart history, politics, culture and military studies.
Received to wide acclaim when first published in the 1990s, this absorbing book remains one of the most important, influential and widely read histories of the Scottish Highlands from the end of the Jacobite Risings to the great crofters' rebellion of the 1880s. T. M. Devine argues that the Highlands in the eighteenth and nineteenth centuries saw the wholesale transformation of a society at a pace without parallel anywhere else in western Europe. This is an important book for all those interested in the history of the Scottish Highlands and Islands, and for students and scholars of Scottish history, social history and rural society.
This is an appraisal of clanship both with respect to its vitality and its eventual demise, in which the author views clanship as a socio-economic, as well as a political agency, deriving its strength from personal obligations and mutual service between chiefs and gentry and their clansmen. Its demise is attributed to the throwing over of these personal obligations by the clan elite, not to legislation or central government repression. The book discusses the impact on the clans of the inevitable shift, with the passage of time, from feudalism to capitalism, regardless of the "Forty Five". It draws upon estate papers, family correspondence, financial compacts, social bonds and recorded oral tradition rather than the biased records of central government.
In nineteenth century paintings, the proud Indian warrior and the Scottish Highland chief appear in similar ways--colorful and wild, righteous and warlike, the last of their kind. Earlier accounts depict both as barbarians, lacking in culture and in need of civilization. By the nineteenth century, intermarriage and cultural contact between the two--described during the Seven Years' War as cousins--was such that Cree, Mohawk, Cherokee, and Salish were often spoken with Gaelic accents. In this imaginative work of imperial and tribal history, Colin Calloway examines why these two seemingly wildly disparate groups appear to have so much in common. Both Highland clans and Native American societies underwent parallel experiences on the peripheries of Britain's empire, and often encountered one another on the frontier. Indeed, Highlanders and American Indians fought, traded, and lived together. Both groups were treated as tribal peoples--remnants of a barbaric past--and eventually forced from their ancestral lands as their traditional food sources--cattle in the Highlands and bison on the Great Plains--were decimated to make way for livestock farming. In a familiar pattern, the cultures that conquered them would later romanticize the very ways of life they had destroyed. White People, Indians, and Highlanders illustrates how these groups alternately resisted and accommodated the cultural and economic assault of colonialism, before their eventual dispossession during the Highland Clearances and Indian Removals. What emerges is a finely-drawn portrait of how indigenous peoples with their own rich identities experienced cultural change, economic transformation, and demographic dislocation amidst the growing power of the British and American empires.
The Royal Scots Dragoon Guards and their antecedents have been involved in every major British campaign since the 17th century. On 18 June 1815, the Royal Scots Greys charged Napoleon's infantry columns, capturing the eagle of the French 45th Infantry. Napoleon is said to have commented of the regiment, 'Ah, ces terribles chevaux gris (those terrible grey horses)'. Today that eagle is the regimental badge of the Royal Scots Dragoon Guards, Scotland's senior regiment and her only regular cavalry. Here Stephen Wood tells the story of glorious cavalry charges and terrifying tank battles, from the Western Front to the liberation of Basra. Stunning paintings bring the narrative to life while contemporary photography depicts both the horror and the compassion of modern warfare as witnessed by the officers and troopers of this unique regiment.
Based upon a wide range of historical and literary sources, An Apprenticeship in Arms is a scholarly study of the military experiences of peers and gentlemen from the British Isles who volunteered to fight in the religious and dynastic wars of mainland Europe, as well as the ordinary men who were impressed to serve in the ranks from the time of the English intervention in the Dutch war of independence in 1585 to the death of the soldier-king William III in 1702. This apprenticeship in arms exposed these men to the technological innovations of the military revolution, laid the foundations for a fledgling professional officer class based upon merit and established a fund of military expertise. This remilitarization of aristocratic culture and society was completed by 1640, and provided numerous experienced military officers for the various armies of the civil wars and, subsequently, for the embryonic British army after William III invaded and conquered the British Isles and committed the Three Kingdoms to the armed struggle against Louis XIV during the Nine Years War. Conflicts between amateur aristocrats and so-called 'soldiers of fortune' led to continuing debates about the relative merits of standing armies and a select militia; the individual pursuit of honour and glory by such amateurs also obscured the more rational military and political objectives of the modern state, subverted military discipline, and delayed the process of the professionalization of the officer corps of the British army.
