Gertrude More belongs to a tradition of mystical writers who believed in the value of the via negativa, a path to union with God by way of total self-abnegation and the emptying of the mind of set ideas and images. Her only book-length work, THE SPIRITVAL EXERCISES (Paris, 1658), is a collection of her writing assembled by Dom Augustine Baker, OSB, and published some thirty-three years after her death. Some of More’s other verse and prose appears in the biography that Baker composed, but her SPIRITVAL EXERCISES remains the main text she has bequeathed to her order and to posterity. It is reprinted here in full with Arthur F. Marotti's introductory note outlining Gertrude More's life and work.
Gertrude is Gertrude is Gertrude is Gertrude. And Alice is Alice. And Gertrude and Alice are Gertrude and Alice. And you are welcome to join them for tea. But beware, for there you will find a bear in a chair, just barely scary. And here is a beard with a man attached to it. And then, of course, some words might appear, uninvited, but delighted in spite of their light bulbs. But, but, but, but—that doesn't make any sense! Yes! In a story inspired by the oh-so-modern groundbreaking writing of Gertrude herself, not a lot makes sense. Even so, the oh-so-popular author Jonah Winter, and the ever-so-popular illustrator Calef Brown, and the most popular poodle of all time, Basket, invite you to enter the whimsical world of Gertrude Stein and Alice B. Toklas.
Representations of Catholic women appear with surprising frequency in the literature of post-Reformation England. Playwrights and poets from William Shakespeare to Andrew Marvell invoke the figure of the nun to powerful and often perplexing effect, and works that never directly address female Catholicism, such as Christopher Marlowe's Hero and Leander, share a discourse with contemporary debates regarding the status of recusant women. Catholic Englishwomen, whether living in convents on the European continent or as recusants in their own country, contributed to these debates, but even as their writings addressed the central religious and political issues of their time, their contributions were effaced and now are largely forgotten. Exploring the writings of Catholic women in conversation with those of Shakespeare, Marvell, Marlowe, Donne, and other canonical authors, Beyond the Cloister shows that nuns and recusants were centrally important to the development of English literature. The defining narratives of early modern England cast nuns as the relics of an unenlightened past and equated Catholic femininity with the dangerous charms of the Whore of Babylon. With careful attention to literary figurations of Catholic femininity and to the vibrant manuscript culture in the English convents, Jenna Lay reveals a far more complex reality. Through their use of tropes, figures, generic patterns, and literary allusions, Catholic women produced politically incendiary and rhetorically powerful lyrics, prayers, polemics, and hagiographies. Drawing on the insights of religious studies, historical formalism, and feminist criticism, Beyond the Cloister offers a reassessment of crucial decades in the development of English literary history.
Susan Schreiner’s students and colleagues explore the themes of Scriptural exegesis, authority, and the certainty or doubt of salvation in the early modern era and beyond.
This groundbreaking book uses the possibility that Shakespeare began his theatrical career in Lancashire to open up a range of new contexts for reading the plays, and introduces readers to the non-metropolitan theater spaces which formed a vital part of early modern dramatic activity. Essays give a detailed picture of the contexts in which the apprentice dramatist would have worked, providing new insights into regional performance, touring theatre, the patronage of the Earls of Derby, and the purpose-built theater at Prescot.
A Benedictine Reader shares the treasures of the Benedictine tradition through the collaboration of a dozen scholars. It provides a broad and deep sense of the reality of Benedictine monasticism using primary sources in English translation. The texts included are drawn from many different genres and originally written in six different languages. The introduction to each of the chapters aims to situate each author and text and to make connections with other texts and studies within and outside the Reader. This second volume of A Benedictine Reader looks at Benedictine monks and nuns from many angles, as founders, reformers, missionaries, teachers, spiritual writers and guides, playwrights, scholars, and archivists. In four centuries, they went from Bavaria to North America and Africa, from England and Spain to Australia, adapting to new environments. Committed to the liturgy by their profession, they played an important role in the liturgical renewal that culminated at Vatican II. Rooted in God, church, and their surroundings, they showed remarkable resilience in the face of wars, confiscations, suppression, and exile. Their impact has been deep and stabilizing, and their story is a microcosm of the history of the church in modern times.
