Through a close examination of the scriptural text this book is a defence of the integrity of Genesis 1-2. While the book is set specifically against evolutionary creationist treatments of these chapters as dis-harmonised and non-historical, it nevertheless serves to explain why any liberal biblical critical handling of the early chapters of Genesis is faulty.
This book examines the beliefs of theistic evolutionists from the perspective of the teaching of the Bible. It is demonstrated that theistic evolution is not consistent with the truth revealed in the Bible, and undermines a number of key Gospel doctrines including the nature and mortality of man, the origin of sin and death, and the inspiration of the scriptures.
This fascinating and intelligent non-dogmatic study analyses the credibility of the first 11 chapters of the book of Genesis, from a combined perspective of philosophy, theology and science. The stories of how the world began and the creation of humankind are scrutinised by the author in an attempt to convey an advanced and objective understanding for its readers. The author has no intention to convert or de-convert to or from the Christian faith, instead, he chooses to share his findings with readers who can them make up their own mind. To support his plausible findings, he has evidenced and referenced a wealth of resources, and extensively researched this highly debated and constantly evolving topic. The finely detailed content reflects his meticulous undertaking, and the results are thought-provoking, to say the least. Everything has been included in this absorbing piece of work, from insights into extra-terrestrial beings, the bible's contradictory take on incest, eternal hell, moral standards, reproduction and symbolism, to the notion of the Babel tower myth, the reality of the animals on Noah's ark, the inconsistency of the flood stories, and the 'real' image of God; and the content throughout is highly compelling.
The Bible is an inconvenient text. There are passages that are 'grey' rather than 'green'. These passages depict God or humans destroying or devaluing parts of creation. What if we dare to read these 'grey texts' from the perspective of the victims - Earth and the domains of Earth? How then would we relate to these de-valued parts of creation? And, how does this Gospel contribute to resolving this dilemma? Norm Habel has taught Old Tesatment in Australia, the USA and India. He has written major commentaries on the Book of Job and is editor of the Sheffield Press' Earth Bible Series.
