The State Of Sirpur Was Bound On The North By The Simla Hill States Of Balsan And Jubbal, On The East By The Tons River Which Divides It From The Dehra Dun District Of The United Provinces. On The South It Bordered The State Of Kalsia And The Ambala District Of The Punjab.
A Detailed Account Of All The Twenty-Eight Hill States Of Simla Has Been Provided In This Book Which Will Prove To Be A Valuable Source To The Historians And Researchers Alike.
In This Present Edition Of The Suket State Gazetteer Some Passages Have Been Reproduced From The Mandi State Gazetteer, The Old Suket State Gazetteer, The Forest Settlement Report, The Assessment Reports Of The Suket State And The Punjab Census Reports.
This Gazetteer Of Simla Covers Varied Aspects Such As Physical, Historical, Population, Agriculture, Forests, Minerals, Arts, Commerce & Trade, Communication, Administration, Justice, Land Revenue, Army, Education, Medical And Places Of Interest Etc.
This Gazetteer Consists Of The Settlement Reports, And A Draft Gazetteer Compiled Between The Years 1870 And 1874 By F. Cunningham. This Edition Has Been Revised By Colonels Jenkins And Harcourt And By Messrs. A. Anderson And L. Dane.
A rare look at the history of Himalayan peasant society and the relationship between culture and environment in the Himalayas. Himalayan Histories, by one of Indias most reputed historians of the Himalaya, is essential for a more complete understanding of Indian history. Because Indian historians have mainly studied riverine belts and life in the plains, sophisticated mountain histories are relatively rare. In this book, Chetan Singh identifies essential aspects of the material, mental, and spiritual world of western Himalayan peasant society. Human enterprise and mountainous terrain long existed in a precarious balance, occasionally disrupted by natural adversity, in this large and difficult region. Small peasant communities lived in scattered environmental niches and tenaciously extracted from their harsh surroundings a rudimentary but sustainable livelihood. These communities were integral constituents of larger political economies that asserted themselves through institutions of hegemonic control, the state being one such institution. This laboriously created life-world was enlivened by myth, folklore, legend, and religious tradition. When colonial rule was established in the region during the nineteenth century, it transformed the peasants relationship with their natural surroundings. While old political allegiances were weakened, resilient customary hierarchies retained their influence through religio-cultural practices.