This book is both a retrospective history of the gay community's use of electronic media as a way of networking and creating a sense of community, and an examination of the current situation, an analysis and critical assessment of gay/lesbian electronic media. Keith and Johnson use original interviews and oral history to delineate the place of electronic media in the lives of this increasingly visible and vocal minority in America.
How do we respond to gay people who tell us how much they love the Lord and experience God's power? What do we do with the argument that the Old Testament laws no longer apply? Brown provides solid biblical answers, clearly written and based on sound scholarship, in a compassionate way that causes the reader to wrestle with the issues and discover the biblical truth. He also provides practical guidelines for ministry, and shows readers how they can resist the gay agenda while reaching out to their gay friends and family.
Presents nine walking tours of New York City that highlight places that were important to gay and lesbian New Yorkers, as well the homes of writers and artists
In Made for Love, Fr. Michael Schmitz presents the Catholic teaching on same-sex attraction and same-sex "sexual" relations. He begins by giving background information regarding the different worldviews of the human person, the philosophical ideas of nature and purpose, the differences between objective and subjective truth, the principal of non- contradiction, and the fallen human nature that resulted from Original Sin. He then discusses in great detail the nature and ends of human sexuality and the nature of true love, while, in a compassionate and non-judgmental way, explaining the flawed nature of same-sex "sexual" relations. While this book is intended primarily for those who have same-sex attraction and their family and friends, its presentation of the compassionate truth of Catholic teaching on same-sex attraction will be of great benefit to everyone in today's society.
Even as substantial legal and social victories are being celebrated within the gay rights movement, much of working-class America still exists outside the current narratives of gay liberation. In Steel Closets, Anne Balay draws on oral history interviews with forty gay, lesbian, and transgender steelworkers, mostly living in northwestern Indiana, to give voice to this previously silent and invisible population. She presents powerful stories of the intersections of work, class, gender, and sexual identity in the dangerous industrial setting of the steel mill. The voices and stories captured by Balay--by turns alarming, heroic, funny, and devastating--challenge contemporary understandings of what it means to be queer and shed light on the incredible homophobia and violence faced by many: nearly all of Balay's narrators remain closeted at work, and many have experienced harassment, violence, or rape. Through the powerful voices of queer steelworkers themselves, Steel Closets provides rich insight into an understudied part of the LGBT population, contributing to a growing body of scholarship that aims to reveal and analyze a broader range of gay life in America.
'This book is unique in setting the question of homosexuality in its historical, legal, political, and religious contexts in North America. It is no longer possible in Catholic ethics to address sexual morality with a model of absolute moral norms, immune from the ambiguities and complexities social justice issues introduce. Peddicord looks at the personal and social sides of homosexuality, and fairly examines all sides of the Roman Catholic response.' --Lisa Sowle Cahill, Boston College
How have major civilizations of the last two millennia treated people who were attracted to their own sex? In a narrative tour de force, Louis Crompton chronicles the lives and achievements of homosexual men and women alongside a darker history of persecution, as he compares the Christian West with the cultures of ancient Greece and Rome, Arab Spain, imperial China, and pre-Meiji Japan. Ancient Greek culture celebrated same-sex love in history, literature, and art, making high claims for its moral influence. By contrast, Jewish religious leaders in the sixth century B.C.E. branded male homosexuality as a capital offense and, later, blamed it for the destruction of the biblical city of Sodom. When these two traditions collided in Christian Rome during the late empire, the tragic repercussions were felt throughout Europe and the New World. Louis Crompton traces Church-inspired mutilation, torture, and burning of sodomites in sixth-century Byzantium, medieval France, Renaissance Italy, and in Spain under the Inquisition. But Protestant authorities were equally committed to the execution of homosexuals in the Netherlands, Calvin's Geneva, and Georgian England. The root cause was religious superstition, abetted by political ambition and sheer greed. Yet from this cauldron of fears and desires, homoerotic themes surfaced in the art of the Renaissance masters--Donatello, Leonardo, Michelangelo, Sodoma, Cellini, and Caravaggio--often intertwined with Christian motifs. Homosexuality also flourished in the court intrigues of Henry III of France, Queen Christina of Sweden, James I and William III of England, Queen Anne, and Frederick the Great. Anti-homosexual atrocities committed in the West contrast starkly with the more tolerant traditions of pre-modern China and Japan, as revealed in poetry, fiction, and art and in the lives of emperors, shoguns, Buddhist priests, scholars, and actors. In the samurai tradition of Japan, Crompton makes clear, the celebration of same-sex love rivaled that of ancient Greece. Sweeping in scope, elegantly crafted, and lavishly illustrated, Homosexuality and Civilization is a stunning exploration of a rich and terrible past.
As "outsiders," gay men and lesbians challenge the church to be inclusive of all God's children--the central message of the gospel. "God has drawn us to this difficult place," they write, "in order to reveal God's grace to us and in us and through us." Basing their book on retreats they have presented to churches and seminaries, Countryman and Ritley explore what it means to affirm, not merely accept, being gay or lesbian, as well as Christian. Writing primarily for the lesbigay community, and for their families and communities, they explore the ways in which the gay and lesbian community can appropriate and re-tell the biblical story, and find confidence in their unique spiritual journey and gifts. This proactive and self-affirming book provides new hope for those who feel that it is impossible to be both gay or lesbian, as well as Christian.
The Cold War, The Lavender Scare, and the Untold Story of Eisenhower's First National Security Advisor. President Eisenhower's National Security Advisor Robert "Bobby" Cutler -- working alongside Ike and also the Dulles brothers at the CIA and State Department -- shaped US Cold War strategy in far more consequential ways than previously understood. A lifelong Republican, Cutler also served three Democratic presidents. A charming raconteur, he was a tight-lipped loyalist who worked behind the scenes to get things done. Cutler was in love with a man half his age, naval intelligence officer and NSC staffer Skip Koons. Cutler poured his emotions into a six-volume diary and dozens of letters that have been hidden from history. Steve Benedict, who was White House security officer, Cutlers' friend and Koons' friend and former lover, preserved Cutler's papers. All three men served Eisenhower at a time when anyone suspected of "sexual perversion", i.e. homosexuality, was banned from federal employment and vulnerable to security sweeps by the FBI. This gripping account reveals in fascinating detail Cutler's intimate thoughts and feelings about US efforts to confront Soviet expansion and aggression while having to contend with the reality that tens of millions of people would die in a first nuclear strike, and that a full nuclear exchange would likely lead to human extinction. And Shinkle recounts with sensitivity the daily challenges and personal dramas of a small but representative group or patriotic gay men who were forced to hide essential aspects of who they were in order to serve a president they admired and a country they loved.
