It is during the eighteenth century that the faltering march of surgery from empiric craft to scientific discipline began. French surgeons were prominent leaders of this evolution, and those practicing in Paris turned the capital into a surgical mecca attracting surgical students and mature professionals from all over Europe and even from America. They also created the Royal Academy of Surgery, soon the lodestar of the surgical world. During its sixty-two years’ existence, the academy published five tomes of memoirs, which became the surgical vade mecum for most of Europe.
"Examination of predominantly primary sources focuses on discourses of women and women's issues in light of the prevailing view of the relationship between the physical and the moral in feminine bodies and minds. Burton discusses France's first national system of midwifery education, women's medicine and surgery, and medical law"--Provided by publisher.
The eighteenth century, age of France's leadership in Western civilization, was also the most flourishing period of French inventive genius. Generally obscured by England's great industrial development are the contributions France made in the invention of the balloon, paper-making machines, the steamboat, the semaphore telegraph, gas illumination, the silk loom, the threshing machine, the fountain pen, and even the common graphite pencil. Shelby T. McCloy believes that these and many other inventions which have greatly influenced technological progress made prerevolutionary France the rival, if not the leader, of England. In his book McCloy analyzes the factors that led to France's inventive activity in the eighteenth century. He also advances reasons for France's failure to profit from her inventive prowess at a time when England's inventions were being put to immediate and practical use.
You could be forgiven for thinking that the smile has no history; it has always been the same. However, just as different cultures in our own day have different rules about smiling, so did different societies in the past. In fact, amazing as it might seem, it was only in late eighteenth century France that western civilization discovered the art of the smile. In the 'Old Regime of Teeth' which prevailed in western Europe until then, smiling was quite literally frowned upon. Individuals were fatalistic about tooth loss, and their open mouths would often have been visually repulsive. Rules of conduct dating back to Antiquity disapproved of the opening of the mouth to express feelings in most social situations. Open and unrestrained smiling was associated with the impolite lower orders. In late eighteenth-century Paris, however, these age-old conventions changed, reflecting broader transformations in the way people expressed their feelings. This allowed the emergence of the modern smile par excellence: the open-mouthed smile which, while highlighting physical beauty and expressing individual identity, revealed white teeth. It was a transformation linked to changing patterns of politeness, new ideals of sensibility, shifts in styles of self-presentation - and, not least, the emergence of scientific dentistry. These changes seemed to usher in a revolution, a revolution in smiling. Yet if the French revolutionaries initially went about their business with a smile on their faces, the Reign of Terror soon wiped it off. Only in the twentieth century would the white-tooth smile re-emerge as an accepted model of self-presentation. In this entertaining, absorbing, and highly original work of cultural history, Colin Jones ranges from the history of art, literature, and culture to the history of science, medicine, and dentistry, to tell a unique and untold story about a facial expression at the heart of western civilization.
Based on encyclopedias, medical journals, historical, and literary sources, this collection of interdisciplinary essays focuses on the intersection of women, gender, and disease in England and France. Diverse critical perspectives highlight contributions women made to the scientific and medical communities of the eighteenth century. In spite of obstacles encountered in spaces dominated by men, women became midwives, and wrote self-help manuals on women’s health, hygiene, and domestic economy. Excluded from universities, they nevertheless contributed significantly to such fields as anatomy, botany, medicine, and public health. Enlightenment perspectives on the nature of the female body, childbirth, diseases specific to women, “gender,” sex, “masculinity” and “femininity,” adolescence, and sexual differentiation inform close readings of English and French literary texts. Treatises by Montpellier vitalists influenced intellectuals and physicians such as Nicolas Chambon, Pierre Cabanis, Jacques-Louis Moreau de la Sarthe, Jules-Joseph Virey, and Théophile de Bordeu. They impacted the exchange of letters and production of literary works by Julie de Lespinasse, Françoise de Graffigny, Nicolas Chamfort, Mary Astell, Frances Burney, Lawrence Sterne, Eliza Haywood, and Daniel Defoe. In our post-modern era, these essays raise important questions regarding women as subjects, objects, and readers of the philosophical, medical, and historical discourses that framed the project of enlightenment.
It is during the eighteenth century that the faltering march of surgery from empiric craft to scientific discipline began. French surgeons were prominent leaders of this evolution, and those practicing in Paris turned the capital into a surgical mecca attracting surgical students and mature professionals from all over Europe and even from America. They also created the Royal Academy of Surgery, soon the lodestar of the surgical world. During its sixty-two years' existence, the academy published five tomes of memoirs, which became the surgical vade mecum for most of Europe.
The Medical World of Early Modern France recounts the history of medicine in France between the sixteenth century and the French Revolution. Physicians, surgeons and apothecaries are centre-stage, and the study provides an overview of long-term changes in their ideas about medicine and their craft. Other denizens of the medical world - quacks, charlatans, wise women, midwives, herbalist and others - are also brought into the analysis, which is set within the broader context of social, economic, demographic and cultural change. The breadth of the chronological and analytical framework, and the depth of the archival research behind it, makes this a unique account of the evolution of medical ideas and practices in one of the major countries of early modern Europe.
Very little has been written of the history of prisoners of war before the twentieth century, and Renaud Morieux seeks to correct this in this new history of war captivity in the eighteenth century, mining archives in Britain and France to take a fresh look at international relations through the histories of prisoners and host communities.
Volume 1 describes the relations of Church and State, the wealth of the Church, and its role in national life from Versailles to the scaffold. Dioceses, parishes, and the monastic structure are presented in detail, and the vocation and life-style of the clergy as in mesh with every aspect of social living.
