When this book was published in 1984, it reframed the debate on the French Revolution, shifting the discussion from the Revolution's role in wider, extrinsic processes (such as modernization, capitalist development, and the rise of twentieth-century totalitarian regimes) to its central political significance: the discovery of the potential of political action to consciously transform society by molding character, culture, and social relations. In a new preface to this twentieth-anniversary edition, Hunt reconsiders her work in the light of the past twenty years' scholarship.
How do European states adjust to international markets? Why do French governments of both left and right face a public confidence crisis? In this book, leading experts on France chart the dramatic changes that have taken place in its polity, economy and society since the 1980s and develop an analysis of social change relevant to all democracies.
French Politics and Society is the ideal companion for all students of France and French politics with a strong reputation for its lucidity and lively exposition of the French polity. This third edition remains a highly readable text and offers a broad, critical and comprehensive understanding of French politics. The book provides an excellent description of French institutions and ensures readers access to background information through discussing historical developments, political forces, public policy, and the evolution of important aspects of French society. Key updates for the third edition include: extensive updates including the Chirac, Sarkozy and Hollande presidencies; inclusion of constitutional and state reform coverage since 2008; the French party system and evolution of the French left and right; more on France’s positioning with regards to Brussels and the impact of the European economic crisis. French Politics and Society is essential reading for all undergraduates studying French politics, French studies, European studies or comparative politics.
At least since the French Revolution, France has the peculair distinction of simultaneously fascinating, charming and exasperating its neighbours and foreign observers. Contemporary France provides an essential introduction for students of French politics and society, exploring contemporary developments while placing them in a deeper historical, intellectual, cultural and social context that makes for insightful analysis. Thus, chapters on France's economic policy and welfare state, its foreign and European policies and its political movements and recent institutional developments are informed by an analysis of the country's unique political and institutional traditions, distinct forms of nationalism and citizenship, dynamic intellectual life and recent social trends. Summaries of key political, economic and social movements and events are displayed as exhibits.
This second edition of Multi-Ethnic France spans politics and economics, social structures and cultural practices and has been updated to cover events which have occurred on the national and international stage since the first edition was published. These include: recent developments in the Banlieues, including the riots of 2005 the growing visibility of sub-Saharan Africans in France's evolving ethnic mix the reverberations in France of international developments such as 9/11, the second Intifada and the Iraq Wars the renewed controversy over the wearing of the Islamic headscarf the development of anti-discrimination policy and the debate over 'positive discrimination'. Immigration is one of the most significant and persistent issues in contemporary France. It has become central to political debate with the rise, on one side, of Jean-Marie Le Pen's extreme right-wing party and, on the other, of Islamist terrorism. In Multi-Ethnic France, Alec G. Hargreaves unmasks the prejudices and misconceptions faced by minorities of Muslim heritage and lays bare the social and political neglect behind the riots of 2005. This second edition is fully updated, and includes a glossary and chronology, as well as a revised bibliography.
France, Social Capital and Political Activism deals with the theme of political participation in France, focusing on conventional and unconventional forms of political activism over the last three decades. Measures of social integration and political involvement are used to question the validity of social capital theory. The French model of political participation supports the interpretation that countries do not need necessarily to focus on the development of social capital to increase people's political involvement and consequently the quality of their participatory democracies.
A close look at post-1968 French thinkers Régis Debray, Emmanuel Todd, Marcel Gauchet, and Alain de Benoist In The Anthropological Turn, Jacob Collins traces the development of what he calls a tradition of "political anthropology" in France over the course of the 1970s. After the social revolution of the 1960s brought new attention to identities and groups that had previously been marginal in French society, the country entered a period of stagnation: the economy slowed, the political system deadlocked, and the ideologies of communism and Catholicism lost their appeal. In this time of political, cultural, and economic indeterminacy, political anthropology, as Collins defines it, offered social theorists grand narratives that could give greater definition to "the social" by anchoring its laws and histories in the deep and sometimes archaic past. Political anthropologists sought to answer the most basic of questions: what is politics and what constitutes a political community? Collins focuses on four influential, yet typically overlooked, French thinkers—Régis Debray, Emmanuel Todd, Marcel Gauchet, and Alain de Benoist —who, from Left to far Right, represent different political leanings in France. Through a close and comprehensive reading of their work, he explores how key issues of religion, identity, citizenship, and the state have been conceptualized and debated across a wide spectrum of opinion in contemporary France. Collins argues that the stakes have not changed since the 1970s and rival conceptions of the republic continue to vie for dominance. Political and cultural issues of the moment—the burkini, for example—become magnified and take on the character of an anthropological threat. In this respect, he shows how the anthropological turn, as it figures in the work of Debray, Todd, Gauchet, and Benoist, is a useful lens for viewing the political and social controversies that have shaped French history for the last forty years.
