"By looking at Frege's lectures on logic through the eyes of the young Carnap, this book casts new light on the history of logic and analytic philosophy. As two introductory essays by Gottfried Gabriel and by Erich H. Reck and Steve Awodey explain, Carnap's notes allow us to better understand Frege's deep influence on Carnap and analytic philosophy, as well as the broader philosophical matrix from which both continental and analytic styles of thought emerged in the 20th century."--BOOK JACKET.
For many philosophers, modern philosophy begins in 1879 with the publication of Frege's Begriffsschrift, in which Frege presents the first truly modern logic in his symbolic language, Begriffsschrift, or concept-script. Macbeth's book, the first full-length study of this language, offers a highly original new reading of Frege's logic based directly on Frege's own two-dimensional notation and his various writings about logic.
Gathered together here are the fundamental texts of the great classical period in modern logic. A complete translation of Gottlob Frege’s Begriffsschrift—which opened a great epoch in the history of logic by fully presenting propositional calculus and quantification theory—begins the volume, which concludes with papers by Herbrand and by Gödel.
In Frege's Conception of Logic Patricia A. Blanchette explores the relationship between Gottlob Frege's understanding of conceptual analysis and his understanding of logic. She argues that the fruitfulness of Frege's conception of logic, and the illuminating differences between that conception and those more modern views that have largely supplanted it, are best understood against the backdrop of a clear account of the role of conceptual analysis in logical investigation. The first part of the book locates the role of conceptual analysis in Frege's logicist project. Blanchette argues that despite a number of difficulties, Frege's use of analysis in the service of logicism is a powerful and coherent tool. As a result of coming to grips with his use of that tool, we can see that there is, despite appearances, no conflict between Frege's intention to demonstrate the grounds of ordinary arithmetic and the fact that the numerals of his derived sentences fail to co-refer with ordinary numerals. In the second part of the book, Blanchette explores the resulting conception of logic itself, and some of the straightforward ways in which Frege's conception differs from its now-familiar descendants. In particular, Blanchette argues that consistency, as Frege understands it, differs significantly from the kind of consistency demonstrable via the construction of models. To appreciate this difference is to appreciate the extent to which Frege was right in his debate with Hilbert over consistency- and independence-proofs in geometry. For similar reasons, modern results such as the completeness of formal systems and the categoricity of theories do not have for Frege the same importance they are commonly taken to have by his post-Tarskian descendants. These differences, together with the coherence of Frege's position, provide reason for caution with respect to the appeal to formal systems and their properties in the treatment of fundamental logical properties and relations.
This analysis of Frege's views on language and metaphysics in On Sense and Reference, arguably one of the most important philosophical essays of the past hundred years, provides a thorough introduction to the function/argument analysis and applies Frege's technique to the central notions of predication, identity, existence and truth. Of particular interest is the analysis of the Paradox of Identity and a discussion of three solutions: the little-known Begriffsschrift solution, the sense/reference solution, and Russell's 'On Denoting' solution. Russell's views wend their way through the work, serving as a foil to Frege. Appendices give the proofs of the first 68 propositions of Begriffsschrift in modern notation. This book will be of interest to students and professionals in philosophy and linguistics.
What is the number one? How can we be sure that 2+2=4? These apparently ssimple questions have perplexed philosophers for thousands of years, but discussion of them was transformed by the German philosopher Gottlob Frege (1848-1925). Frege (pronounced Fray-guh)believed that arithmetic and all mathematics are derived from logic, and to prove this he developed a completely new approach to logic and numbers. Joan Weiner presents a very clear outline of Frege's life and ideas, showing how his thinking evolved through successive books and articles.
Gottlob Frege's attempt to found mathematics on a grand logical system came to grief when Bertrand Russell discovered a contradiction in it. This book surveys consistent restrictions in both the old and new versions of Frege's system, determining just how much of mathematics can be reconstructed in each.
