Widely considered the best black player of the 19th century, Hall-of-Famer Frank Grant challenged baseball's color barrier in the 1880s to play for all-white professional teams--two of which fought a legal battle for his services. This first full-length biography documents Grant's career highlights, including successful games against Major League teams and at-bats against Hall-of-Fame pitchers. Stories overlooked for more than a century are examined, including a falsified anecdote that obscured one of Grant's best games from history. New light is shed on the early years of the Cuban Giants, the first black pro ball club.
Volumes 1 to 20 are confined to decisions relating to pensions and bounty-land claims. Volumes 21 to 22 contain decisions relating to pensions and civil service retirement claims.
This volume examines early black baseball as it was represented in the artwork and written accounts of the popular press. From contemporary postbellum articles, illustrations, photographs and woodcuts, a unique image of the black athlete emerges, one that was not always positive but was nonetheless central in understanding the evolving black image in American culture. Chapters cover press depictions of championship games, specific teams and athletes, and the fans and culture surrounding black baseball.
The COVID-19 pandemic has made evident that the field of global health – its practices, norms, and failures – has the power to shape the lives of billions. Global health perspectives on the role of religion, however, are strikingly limited. Uncovering the points where religion and global health have connected across the twentieth century, focusing on Ghana, provides an opportunity to challenge narrow approaches. In Religion in Global Health and Development Benjamin Walker shows that the religious features of colonial state architecture were still operating by the turn of the twenty-first century. Walker surveys the establishment of colonial development projects in the twentieth century, with a focus on the period between 1940 and 1990. Crossing the colonial-postcolonial divide, analyzing local contexts in conjunction with the many layers of international organizations, and identifying surprisingly neglected streams of personnel and funding (particularly from Dutch and West German Catholics), this in-depth history offers new ways of conceptualizing global health. Patchworks of international humanitarian intervention, fragmented government services, local communities, and the actions of many foreign powers combined to create health services and the state in Ghana. Religion in Global Health and Development shows that religion and religious actors were critical to this process – socially, culturally, and politically.
