From 1772 to 1918 Jews were concentrated more densely in Galicia than in any other area in Europe. This text explores the Jewish community in Galicia and its relationship with the Poles, Ukranians, and other ethnic groups. Chapters include discussions of the consequences of Galician autonomy; Galician Jewish migration to Vienna; the reforms of Maria Theresa and Joseph II in the eighteenth century, the assimilation of the Jewish elite; and levels of literacy among Poles and Jews.
From 1772-1918 Jews were concentrated more densely in Galicia than in any other area in Europe. Bartal (modern Jewish history, Hebrew U. of Jerusalem) and Polonsky (Judaic and social studies, Brandeis U.) are joined by a number of other scholars of Judaism to explore the Jewish community in Galicia and its relationship with the Poles, Ukranians, and other ethnic groups. Essays include discussions of the consequences of Galician autonomy; Galician Jewish migration to Vienna; the reforms of Maria Theresa and Joseph II in the 18th century, the assimilation of the Jewish elite; and levels of literacy among Poles and Jews. This volume also include 13 book reviews. Distributed by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR
The near-annihilation of Europe's Jews in the Second World War destroyed not only much of their history, but also knowledge of the contributions they made to the regions in which they lived. In The Jewish Oil Magnates of Galicia, Valerie Schatzker rescues the almost-forgotten story of the Jews who became the "wildcatters" and oil barons in one of the world's first petroleum industries. Combining a history of Galicia's petroleum industry with an annotated English translation of Julien Hirszhaut's Yiddish novel Di yiddishe naftmagnatn (The Jewish Oil Magnates), Schatzker traces the near-century-long boom and bust cycle that took place in the Austro-Hungarian province - from the perilous, back-breaking work of digging for oil by hand, to the introduction of the Canadian drill that increased production. Galician Jews worked in the industry from its beginning to its final days under German occupation. They were pioneers in exploration, refining, and marketing, and in the first part of the twentieth century were prominent among its technical, scientific, and managerial leaders. After the First World War, as borders shifted and minorities clashed, oil resources declined. During the Second World War, Nazi occupiers, using Jewish slave labourers, squeezed out the last barrels for their war effort. Schatzker’s study and Hirszhaut’s novel illuminate and inform each other: her monograph provides the historical context for the novel and his novel provides colour and detail, personalizing the history. Together, they offer a valuable glimpse into Jewish life in a vanished era.
At the beginning of the twentieth century, the Austrian Empire ranked third among the world's oil-producing states (surpassed only by the United States and Russia), and accounted for five percent of global oil production. By 1918, the Central Powers did not have enough oil to maintain a modern military. How and why did the promise of oil fail Galicia (the province producing the oil) and the Empire? In a brilliantly conceived work, Alison Frank traces the interaction of technology, nationalist rhetoric, social tensions, provincial politics, and entrepreneurial vision in shaping the Galician oil industry. She portrays this often overlooked oil boom's transformation of the environment, and its reorientation of religious and social divisions that had defined a previously agrarian population, as surprising alliances among traditional foes sprang up among workers and entrepreneurs, at the workplace, and in the pubs and brothels of new oiltowns. Frank sets this complex story in a context of international finance, technological exchange, and Habsburg history as a sobering counterpoint to traditional modernization narratives. As the oil ran out, the economy, the population, and the environment returned largely to their former state, reminding us that there is nothing ineluctable about the consequences of industrial development.
Galicia was created at the first partition of Poland in 1772 and disappeared in 1918. Yet, in slightly over a century, the idea of Galicia came to have meaning for both the peoples who lived there and the Habsburg government that ruled it. Indeed, its memory continues to exercise a powerful fascination for those who live in its former territories and for the descendants of those who emigrated out of Galicia. The idea of Galicia was largely produced by the cultures of two cities, Lviv and Cracow. Making use of travelers' accounts, newspaper reports, and literary works, Wolff engages such figures as Emperor Joseph II, Metternich, Leopold von Sacher-Masoch, Ivan Franko, Stanisław Wyspiański, Tadeusz "Boy" Żeleński, Isaac Babel, Martin Buber, and Bruno Schulz. He shows the exceptional importance of provincial space as a site for the evolution of cultural meanings and identities, and analyzes the province as the framework for non-national and multi-national understandings of empire in European history.
Nationalism’s global resurgence has upended societies. With the rise of the Polish nationalist Law and Justice (PiS) party, and American Jewry’s swift reaction to its law punishing people who allege Polish complicity in Holocaust crimes, both sides have revived old stereotypes. Stark-Blumenthal argues that American Jews’ disgust with Polish nationalism ought to be checked by America’s centuries-old embrace of white supremacy. Poles and Jews: A Call for Myth Reconstruction confronts both the anti-Polonism deeply embedded in the American Jewish community and Poland’s enduring relationship with antisemitism. Armed with two decades of research and in-depth interviews with scholars, community leaders, and laity in Poland and the U.S., Stark-Blumenthal dispels myths and considers new approaches to this relationship.
Few Polish cities have evoked more affection from their Jewish inhabitants than Krakow, and this volume brings together the work of leading historians - from Israel, Poland, Great Britain, and the US - to explore how this relationship evolved. It takes as its starting point 1772, when Poland was partitioned between the Great Powers and Krakow came under Austrian rule, and it examines the relationship between the Jewish minority and the Polish majority in the city in the different stages of its history down to the period of German occupation during World War II. An additional perspective is provided by a consideration of how Jewish life in Krakow has been remembered by Holocaust survivors and how it is portrayed in post-war Polish literature. The main explanation for the specific nature of relations between Poles and Jews in Krakow seems to be that Jewish acculturation to Polish culture was more pronounced in Krakow than anywhere else in Poland. The Jewish community as a whole opened itself up to contemporary currents and participated in the life of the city, above all in its cultural dimension, while nevertheless retaining a highly articulated sense of Jewish identity and unity. This meant that Jews were able both to defend their interests effectively and to establish links with the rest of the population from a position of strength. An additional important factor appears to have been the more tolerant atmosphere which prevailed in the Austro-Hungarian empire, which meant that ethnic tensions were less acute than elsewhere on the Polish lands. Furthermore, the fact that the city was largely pre-industrial and conservative, and was a spiritual and intellectual center for both Catholics and Jews, may paradoxically have mitigated ethnic conflict, as did the fact that the two societies - Polish and Jewish - were largely socially separate. While the increase in anti-Semitism after 1935 and the consequences of the Holocaust are still etched in the minds of many, the city nevertheless has a special place in Jewish hearts and will continue to be remembered as one of the great centers of Jewish culture in east-central Europe. As in other volumes of Polin, the New Views section examines a number of important topics. These include a general investigation of the situation of the Jews in Galicia, an analysis of the position of Jewish slave laborers in the Kielce area under Nazi rule, an investigation into the resurgence after 1944 of the myth of ritual murder, and a discussion of the history of the Jewish settlement in Lower Silesia after the World War II. [Subject: History, Jewish Studies, Polish Studies, Cultural Studies]
Explains the construction of the Jewish nation in Galicia, the process by which traditional Jews modernized and the variety of identities they adopted.
