"In this second edition of the highly regarded original, five Muslim women and their families from the town of Sennar, Central Sudan, update their life stories. Halima, the hairdresser; Fatima, the market woman; Zachara, the midwife; Bitt al-Jamil, the faith healer; and Naiema, leader of tombura zar spirit possession, each look back on their lives, their families, and their work in accounts that now span more than twenty years. The women's own voices provide insight into how ordinary individuals deal with the challenges of making a living, raising a family, and leading a good life in twentieth-century Sudan while Kenyon situates the narratives in the larger historical and ethnographic context."--ORIGINAL BOOK JACKET.
The Anglo-Egyptian re-conquest of Sudan - Churchill's 'River War' - has been well chronicled from the British point of view, but we still know little about its front line troops, the Sudanese soldiers of the Egyptian Army. Making use of unpublished primary sources and published material located in the United Kingdom and Sudan, Slaves of Fortune provides an historiographic correction. It argues that nineteenth-century Sudanese slave soldiers were social beings and historical actors, shaping both European and African destinies, just as their own lives were being transformed by imperial forces. -- Jacket.
Civilizing Women is a riveting exploration of the disparate worlds of British colonial officers and the Muslim Sudanese they sought to remake into modern imperial subjects. Focusing on efforts to stop female circumcision in the Anglo-Egyptian Sudan between 1920 and 1946, Janice Boddy mines colonial documents and popular culture for ethnographic details to interleave with observations from northern Sudan, where women's participation in zâr spirit possession rituals provided an oblique counterpoint to colonial views. Written in engaging prose, Civilizing Women concerns the subtle process of "colonizing selfhood," the British women who undertook it, and those they hoped to reform. It suggests that efforts to suppress female circumcision were tied to the continuation of slavery and the rise of commercial cotton growing in Sudan, as well as to concerns about infant mortality and maternal health. Boddy traces maneuverings among political officers, teachers, missionaries, and medical personnel as they pursued their elusive goal, and describes their fraught relations with Egypt, Parliament, the Foreign Office, African nationalists, and Western feminists. In doing so, she sounds a cautionary note for contemporary interventionists who would flout local knowledge and belief.
Dynamic, opinionated, gritty, and charismatic, Chimate Chumbalo successfully navigated male-dominated factional politics, experimenting with different strategies to create for her people the society that she wanted for herself.
Over twenty years of civil war in predominantly Christian Southern Sudan has forced countless people from their homes. Transforming Displaced Women in Sudan examines the lives of women who have forged a new community in a shantytown on the outskirts of Khartoum, the largely Muslim, heavily Arabized capital in the north of the country. Sudanese-born anthropologist Rogaia Mustafa Abusharaf delivers a rich ethnography of this squatter settlement based on personal interviews with displaced women and careful observation of the various strategies they adopt to reconstruct their lives and livelihoods. Her findings debunk the myth that these settlements are utterly abject, and instead she discovers a dynamic culture where many women play an active role in fighting for peace and social change. Abusharaf also examines the way women’s bodies are politicized by their displacement, analyzing issues such as religious conversion, marriage, and female circumcision. An urgent dispatch from the ongoing humanitarian crisis in northeastern Africa, Transforming Displaced Women in Sudan will be essential for anyone concerned with the interrelated consequences of war, forced migration, and gender inequality.
Youth and identity politics figure prominently in this provocative study of personal and collective memory in Madagascar. A deeply nuanced ethnography of historical consciousness, it challenges many cross-cultural investigations of youth, for its key actors are not adults but schoolchildren. Lesley Sharp refutes dominant assumptions that African children are the helpless victims of postcolonial crises, incapable of organized, sustained collective thought or action. She insists instead on the political agency of Malagasy youth who, as they decipher their current predicament, offer potent, historicized critiques of colonial violence, nationalist resistance, foreign mass media, and schoolyard survival. Sharp asserts that autobiography and national history are inextricably linked and therefore must be read in tandem, a process that exposes how political consciousness is forged in the classroom, within the home, and on the street in Madagascar. Keywords: Critical pedagogy
Much recent work on the history of colonial medicine argues that medicine was the handmaiden of colonial power and of capitalism. Dr Bell challenges this interpretation through careful investigation of the complicated relationship between medicine, politics, and capital in the Anglo-Egyptian Sudan. Subverting the accepted wisdom that colonial medicine consisted primarily of white male doctors treating black patients, Dr Bell highlights the important role of women and of African and non-European practitioners of Western medicine. She moves beyond the realm of medical practice to consider the relationship between medical research and colonial power. And she argues that a new international medicine emerged during the interwar period, modifying and even supplanting existing colonial relationships. Frontiers of Medicine examines the physical, epidemiological, and professional boundaries that endlessly preoccupies colonial officials. Emphasising the tenuousness of colonial power, it includes chapters on midwifery training and female circumcision, on health and racial ideology, and on the quest to find the yellow fever virus in East Africa. Accepted wisdom maintains that colonial medicine consisted primarily of white doctors treating black patients, that it was mainly about medical practice, and that it was driven by colonial relationships. Dr Bell subverts these notions with detailed evidence of the participation of women and native Africans as trained medical personnel in the Anglo-Egyptian Sudan, and demonstrates the tenuousness of colonial power in practice. There are chapters on midwifery training and female circumcision, on health and racial ideology, and on the quest to find yellow fever virus in East Africa. Dr Bell also investigates the relationship between colonial power and medical research, arguing that a new international medicine emerged during the inter-war period.
Culture and Global Change presents a comprehensive introduction to the cultural aspects of third world development. It contains 25 chapters from leading writers in the field who each explore a particular aspect of 'culture' and the significance and meaning of cultural issues for different people in throughout the contemporary world. With chapters dealing with the importance of 'Third World' cultures but also with changes in Russia, Japan, the USA and the UK, this book considers the relationship between culture and development within a truly global context.
In Africa as well as in Europe, many spirits and their mediums are part of local as well as global cultures. Christian spirits named Hitler, Mussolini, or King Bruce (Bruce Lee) flourish in a pantheon of new holy spirits in Uganda waging war against the government. Spirits of airplanes, engines, guitars, and angels are found in Central Africa; and thunder, snakes, and rain as well as playboys and prostitutes inhabit the spirit world in West Africa. Spirit possession cults have continued to proliferate, even in the secular West, and continue to be a subject of intense interest. Despite the continuous expansion of the field, some problems are only now beginning to be explored. The experts in this volume focus on questions of power, the history and inner dynamics of cults, the role of gender and images of the other, based on research conducted during the last fifteen years in Africa. The contributors document changes taking place across the continent as possession beliefs and practices respond to new circumstances and address the shifting local implications of an increasingly global socio-economy. Gender, ethnicity, and class are examined as intersecting forces and features of spirit phenomena. The case studies presented are richly contextualized: history, social organization and upheaval, alternative religious options--all are considered relevant to an understanding of possession forms. Contributors: Leslie Sharp, Heike Behrend, Adeline Masquelier, Mathias Krings, Jean-Paul Colleyn, Alexandra O. de Sousa, Susan Kenyon, Tobias Wendl, Ute Luig, and Linda Giles Co-published with James Currey Publishers, U.K. The Wisconsin edition is not for sale in the United Kingdon, the traditional British Commonwealth (excepting Canada), nor in Europe.
A Companion to the Anthropology of Religion presents a collection of original, ethnographically-informed essays that explore the variety of beliefs, practices, and religious experiences in the contemporary world and asks how to think about religion as a subject of anthropological inquiry. Presents a collection of original, ethnographically-informed essays exploring the wide variety of beliefs, practices, and religious experiences in the contemporary world Explores a broad range of topics including the ‘perspectivism’ debate, the rise of religious nationalism, reflections on religion and new media, religion and politics, and ideas of self and gender in relation to religious belief Includes examples drawn from different religious traditions and from several regions of the world Features newly-commissioned articles reflecting the most up-to-date research and critical thinking in the field, written by an international team of leading scholars Adds immeasurably to our understanding of the complex relationships between religion, culture, society, and the individual in today’s world
