It is understood that the majority of Earth's populace entertain false religion. People acceptable and pleasing to God have always been a small minority. When that small minority loses their way and fails to represent truth but instead emits a false light, God in his mercy is forced to administer judgment. It is the hope of the author to awaken and set free the meek and innocent ones that are trapped and deceived by the so called Christian church today and all prisoners of every false religion that have an ear to hear and a heart to receive.
It is the 61st century and the malevolent Empire Galaktika wields its unholy power over the entire planet. Disgusted by the aristocratic tyrants that have ravaged his world, a nobleman renounces his birthright and becomes the gallant hero known as Ironwolf. Fighting against a drug-tainted conspiracy and the tyranny that pervades his existence, the swashbuckling champion of freedom is crippled and left for dead. But demonstrating the true depths of his strength and spirit, Ironwolf rises from the ashes to lead the revolution against the Empress and her vicious Blood Legions.
This book traces the origins of a faith--perhaps the faith of the century. Modern revolutionaries are believers, no less committed and intense than were Christians or Muslims of an earlier era. What is new is the belief that a perfect secular order will emerge from forcible overthrow of traditional authority. This inherently implausible idea energized Europe in the nineteenth century, and became the most pronounced ideological export of the West to the rest of the world in the twentieth century. Billington is interested in revolutionaries--the innovative creators of a new tradition. His historical frame extends from the waning of the French Revolution in the late eighteenth century to the beginnings of the Russian Revolution in the early twentieth century. The theater was Europe of the industrial era; the main stage was the journalistic offices within great cities such as Paris, Berlin, London, and St. Petersburg. Billington claims with considerable evidence that revolutionary ideologies were shaped as much by the occultism and proto-romanticism of Germany as the critical rationalism of the French Enlightenment. The conversion of social theory to political practice was essentially the work of three Russian revolutions: in 1905, March 1917, and November 1917. Events in the outer rim of the European world brought discussions about revolution out of the school rooms and press rooms of Paris and Berlin into the halls of power. Despite his hard realism about the adverse practical consequences of revolutionary dogma, Billington appreciates the identity of its best sponsors, people who preached social justice transcending traditional national, ethnic, and gender boundaries. When this book originally appeared The New Republic hailed it as "remarkable, learned and lively," while The New Yorker noted that Billington "pays great attention to the lives and emotions of individuals and this makes his book absorbing." It is an invaluable work of history and contribution to our understanding of political life.
In August 1966, a 14-year-old boy in Beijing is thrust into violence and chaos as the Cultural Revolution begins to blaze across China. Fifty years later, Red Fire is the first intimate account from someone who lived through the turbulent events. Wei Yang Chao gives readers a riveting story told with real force and heartbreaking honesty.
It is understood that the majority of Earth's populace entertain false religion. People acceptable and pleasing to God have always been a small minority. When that small minority loses their way and fails to represent truth but instead emits a false light, God in his mercy is forced to administer judgment. It is the hope of the author to awaken and set free the meek and innocent ones that are trapped and deceived by the so called Christian church today and all prisoners of every false religion that have an ear to hear and a heart to receive.
