An impressive line up of contributors first asks what counts as a ‘fresh expression’ and who decides. Part 1 explores what postmodern ways of viewing the world means for the way churches explore truth and uncertainty, and tradition as an evolving rather than a static enterprise. Part 2 uses real examples to examines who attends ‘fresh expressions’ and what it incarnational theology looks like in practice. Part 3 considers the implications for clergy training and whether there is a case for making ‘pioneer ministry’ a discrete type.
Fresh Expressions of Church are most significant development in the Church of England. Parishes are the mainstay of the 'inherited church'. The authors demonstrate that the traditions of the parish church represent ways in which time, space, community are ordered in relation to God and the gospel.
According to Fresh Expressions U.S., "a Fresh Expression is a form of church for our changing culture, established primarily for the benefit of those who are not yet part of any church." Fresh Expressions are introducing people to Jesus, expanding the kingdom, and revitalizing churches. Congregations need a practical and theological resource that can help them cultivate Fresh Expressions. As consultants who work nationwide and as innovative pastors, authors Michael Beck and Jorge Acevedo awaken congregational leaders and ministry teams to a distinctive Wesleyan approach for the Fresh Expressions movement. In Wesleyan Fresh Expressions, they show congregations how to cultivate and customize fresh expressions that fit their local context. They motivate ministry teams to take risks, experiment, and when necessary, fail well. On April 2, 1739, John Wesley went to a field just outside what was then the city limits of Bristol, England. There he tried a missional innovation called field preaching. Thousands of people showed up, many of whom who had no connection with a church. Today, most Methodists and other Wesleyans don’t know their own story. Lost in the milieu of divisive issues that threaten to tear the church apart, Wesleyans have forgotten their DNA as a renewal movement, born not from doctrinal disputes but from a missional imperative. In this sense, the Fresh Expressions movement is the most “Methodist” thing in the denomination today. This iteration of the Spirit is taking it to the fields again. Wesleyan Fresh Expressions will help guide the way.
An authoritative introduction on Fresh Expressions and Pioneer Ministry, Fresh ! combines a serious theological engagement with earthy practicality. It offers perspective based on the years that have now passed since Mission-Shaped Church.
Fresh Expressions of Church are key aspect of mission strategy for many denominations in the UK and beyond. Here, a stellar line-up of writers explores the central question of how Fresh Expressions turn from mission projects into authentic forms of church, developing a sacramental life of their own. Chapters include: • Lucy Moore on Messy Church and Holy Communion • Graham Cray on the sacraments for the unchurched • Jonathan Clark on baptism and mission • John Drane on seeing the world as sacramental • Sue Wallace on the sacramentality of sacred space • Reagan Humber (pastor at Nadia-Bolz Weber’s church) on liturgy and evangelism • Adrian Chatfield on healing
Christians are increasingly seeking new ways of doing church, often called 'fresh expressions', which has created new questions and challenges for the Church as a whole. This Anglican-Methodist report explores the challenges raised by fresh expressions, from what it means to be a 'church', to sacramental life and the deployment of resources.
The impact that John V. Taylor had on our contemporary understanding of mission is vast – his determination that mission should mean engagement across cultural boundaries has deep resonance today. In 'Imagining Mission with John V. Taylor', leading missional thinkers Jonny Baker and Cathy Ross invite us into a vision of church, mission and society which takes John Taylor’s ideas seriously, seeking to imagine what Taylor’s insights might mean for these three areas in our contemporary context. The result is a clarion call to the church to take bigger risks and dream bigger dreams.
Learn the essentials of fresh expressions for your church. An Ecumenical Field Guide for Fresh Expressions is a practical manual for understanding and implementing Fresh Expressions for a church in any denominational setting. The Fresh Expressions movement is a new way of thinking about the local church and a new way of doing church as a congregation. It refers to new (fresh) iterations or types (expressions) of ministry, usually outside the confines of the church building. These iterations or types of ministries are formed intentionally but organically out in the community, where people are. They are based on shared activities or interests, where people are gathering already, and where the people are open to or interested in learning about Jesus. Christian people share their own stories of how Jesus is part of their lives. Often, these gatherings become regular and increasingly begin to adopt the practices of a church community, like worship, service, study, and giving. Thus, they become fresh expressions of the church from which they sprang.
Testing Fresh Expressions investigates whether fresh expressions of church really do what is claimed for them by the fresh expressions movement and, in particular, whether their unique approach helps to reverse trends of decline experienced by traditional churches. Part 1 examines those claims and untangles their sociological and theological assumptions. From a careful study of factors underlying attendance decline and growth, Part 2 argues that long-term decline can be resisted only if churches are better able to attract children, the non-churched or both. Part 3 tests the comparative ability of a group of growing parish churches and a group of fresh expressions to resist trends of decline and discovers some intriguing social dynamics common to both groups. Part 4 argues that fresh expressions do not fulfil the unique role often claimed for them but that they do have the capacity to help reinvigorate the whole church.
