In this book, Edward Westermarck grounds ethics in the biological underpinnings of emotion and makes arguments for both psychological and ethical relativism. According to Westermarck, conventional moral judgments are based on moral sentiments, which are neutral moral feelings. Because moral standards are rooted in emotion, Westermarck concludes that they cannot be objective.
In this book, Edward Westermarck grounds ethics in the biological underpinnings of emotion and makes arguments for both psychological and ethical relativism. According to Westermarck, conventional moral judgments are based on moral sentiments, which are neutral moral feelings. Because moral standards are rooted in emotion, Westermarck concludes that they cannot be objective.
In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live together.
This book analyzes the debate surrounding cultural diversity and its implications for ethics. If ethics are relative to particular cultures or societies, then it is not possible to hold that there are any fundamental human rights. The author examines the role of cultural tradition, often used as a defense against critical ethical judgments, and explores key issues in health and medicine in the context of cultural diversity: the physician-patient relationship, disclosing a diagnosis of a fatal illness, informed consent, brain death and organ transplantation, rituals surrounding birth and death, female genital mutilation, sex selection of offspring, fertility regulation, and biomedical research involving human subjects. Among the conclusions the author reaches are that ethical universals exist but must not be confused with ethical absolutes. The existence of ethical universals is compatible with a variety of culturally relative interpretations, and some rights related to medicine and health care should be considered human rights. Illustrative examples are drawn from the author's experiences serving on international ethical review committees and her travels to countries in Africa, Asia, and Latin America, where she conducted educational workshops and carried out her own research.
This volume is devoted solely to the topic of moral relativism. The 19 contemporary selections are nontechnical and fall under five main headings which include general issues of moral relativism, moral diversity, the coherence of moral relativism, and relativism, realism, and rationality.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1984.
This is the leading, full-scale comprehensive dictionary of philosophical terms and thinkers to appear in English in more than half a century. Written by a team of more than 550 experts and now widely translated, it contains approximately 5,000 entries ranging from short definitions to longer articles. It is designed to facilitate the understanding of philosophy at all levels and in all fields. Key features of this third edition: • 500 new entries covering Eastern as well as Western philosophy, and covering individual countries such as China, France, Germany, Italy, and Spain • Increased coverage of such growing fields as ethics and philosophy of mind • More than 100 new intellectual portraits of leading contemporary thinkers • Wider coverage of Continental philosophy • Dozens of new technical concepts in cognitive science and other areas • Enhanced cross-referencing to add context and increase understanding • Expansions in both text and index to facilitate research and browsing
This is the most authoritative and engaging philosophical reference work in English. It gives clear and reliable guidance to all areas of philosophy and to the ideas of all notable philosophers from antiquity to the present day. The scope of the volume is not limited to English-languagephilosophy: it surveys the foremost philosophy from all parts of the world. A distinguished international assembly of more than two hundred contributors provide almost 2,000 alphabetically arranged entries which are not only instructive but also entertaining: they combine learning, lucidity, elegance, and wit. There are more than fifty extended entries of 3,000 words on themain areas of philosophy and the great philosophers: these include essays by Alasdair MacIntyre on the history of moral philosophy, Paul Feyerabend on the history of the philosophy of science, Jaegwon Kim on problems of the philosophy of mind, Richard Swinburne on problems of the philosophy ofreligion, David Charles on Aristotle, Peter Singer on Hegel, Anthony Kenny on Frege, and Anthony Quinton on philosophy itself. Short entries deal with key concepts (for instance, personal identity, time) doctrines (utilitarianism, holism), problems (the mind-body problem, the meaning of life), schools of thought (Marxist philosophy, the Vienna Circle), and practical issues (abortion, vegetarianism). Individual thinkerspast (Pythagoras, Confucius, Galileo, Goethe, Burke, Santayana, de Beauvoir, Radhakrishnan) and present (over 150 contemporary figures, such as Chomsky, Derrida, and Popper) are profiled, and eighty of them are depicted in black-and-white portraits. Interspersed throughout are short explanations ofparticular philosophical terms (qualia, supervenience, iff), puzzles (the Achilles paradox, the prisoner's dilemma), and curiosities (the philosopher's stone, slime). Every entry is accompanied by suggestions for further reading. A chronological chart of the history of philosophy is located at theend of the book, together with fourteen diagrams showing the structure of philosophy and the relations between its subjects and doctrines. This book will be an indispensable guide and a constant source of stimulation and enlightenment for anyone interested in abstract thought, the eternal questions, and the foundations of human understanding.
The twentieth century has been rich in the variety of its ethical theories. Since the turn of the century, contending philosophical positions have tended to view ethics either as spiritual and separate from the natural world or as a function of bodily or material forces. Although both factions had roots in older philosophies, the speed and complexity of modern development, in science and technology engendered a multiplicity of smaller schools within traditonal domains. Li the fifth volume of "Science, Ideology, and Value, "Abraham Edel offers a consideration of some of the major moral theories of this troubled century and a guide to their historical development and context. In treating the newer and distinctively twentieth-century philosophical schools, Edel concentrates on movements rather than on the individual philosopher's rounded theory. The treatment of John Dewey comes in a chapter on pragmatic tests and ethical insights, while that of Edward Alexander Westermarck comes in a larger discussion of ethical relativism. Edel's consideration of John Rawls and Alasdair Maclntyre provides a broader lesson in the problems and pitfalls of dealing with ethical ideas apart from history and social context. Edel obse/ves that while the concepts of morality, and the theories in which they are enmeshed, have been familiar subject matter of ethical theory, the one topic that has been little explored is changes over time in ethical practice. While the fact of different moralities and the rise and fall of a given morality have been dealt with in a historical vein, how such changes have impacted the theory of ethics as such has received only limited treatment. Edel devotes significant space to this topic, noting that the study of moral change may yield both a deeper understanding of the functioning of morality within the social culture as well as new vistas on the function of ethical theories themselves.
From the New York Times bestselling author of The Year We Left Home, a dazzling new novel already being hailed as an “instantly addictive...tale of yearning, paradox, and hope.” (Booklist) After surviving a shooting at her high school, Linnea is packed off to live with her estranged father, Art, who doesn’t quite understand how he has suddenly become responsible for raising a sullen adolescent girl. Art’s neighbor, Christie, is a nurse distracted by an eccentric patient, Mrs. Foster, who has given Christie the reins to her Humanity Project, a bizarre and well-endowed charity fund. Just as mysteriously, no one seems to know where Conner, the Fosters’ handyman, goes after work, but he has become the one person Linnea can confide in, perhaps because his own home life is a war zone: his father has suffered an injury and become addicted to painkillers. As these characters and many more hurtle toward their fates, the Humanity Project is born: Can you indeed pay someone to be good? At what price? Thompson proves herself at the height of her powers in The Humanity Project, crafting emotionally suspenseful and thoroughly entertaining characters, in which we inevitably see ourselves. Set against the backdrop of current events and cultural calamity, it is at once a multifaceted ensemble drama and a deftly observant story of our twenty-first-century society.
