Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
Eternal God offers a powerful defence of the view that God exists in timeless eternity. This classical Christian view is claimed by many theologians and philosophers to be incoherent but Helm rebuts this charge.
Starting from the assumption that 'time is the horizon of the meaning of Being' (Heidegger), Eternal God/ Saving Time attempts to discover what the central religious idea of eternity or of God as 'the Eternal' might mean today. Negotiating ideas of divine timelessness and sempiternity (everlastingness) as well as the attempts of some philosophers to develop the idea of a temporal God, Professor George Pattison surveys a range of positions from analytic philosophy and from the continental tradition from Spinoza through Hegel to the present. Intellectual and cultural forces have tended to separate time and eternity, and both philosophical and theological examples of this tendency are examined. Nevertheless, starting from the experience of life in time, some modern thinkers have developed a new approach to the Eternal as what grounds or gives time. This leads through ideas of novelty, utopia, hope, promise, and call to the projection of a creative and transformative memory-remembering the future-that affirms human solidarity and mutual responsibility. Even if this cannot be made good in terms of knowledge, it offers a basis for hope, prayer, and commitment and these options are explored through a range of Christian, Jewish, Greek, and secular thinkers. This development re-envisages the idea of redemption, away from the Augustinian view that time is what we need to be rescued from and towards the idea that time itself might save us from all that is destructive and tyrannical in time's rule over human life.
Join A. W. Tozer as He Encounters God the Father Spend a year dwelling on the awesomeness of God with A.W. Tozer. Tozer was a man who walked closely with God, who prayed often and shunned distraction so he could gaze more purely upon his Creator. In these daily meditations on Scripture, Tozer urges you to do the same. He will stir you toward humility and full surrender. He will expand your faith in a God so great that words fall short to describe Him. He will nourish you with truth. Encounter Tozer’s heart and wisdom like never before in this newly revised edition. Continue worshipping alongside Tozer with the rest of his Trinitarian devotions: Tozer on the Son of God and Tozer on the Holy Spirit. With each page, may your heart be filled and your worship increased.
This book focuses on the timelessness of God, providing a detailed analysis of the nature of time and eternity. Padgett offers a biblical and historical survey of the doctrine of eternity, rejecting both theories of eternity being both 'timeless' and 'everlasting'. Padgett argues that traditionally the doctrine of absolute divine timelessness is not compatible with God's actions in the world. "God is in some sense temporal, yet He is the ground of time, the Lord of time and is 'relatively' timeless.
Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God , which defends the view that God exists in timeless eternity. This is the classical Christian view of God, but it is claimed by many theologians and philosophers of religion to be incoherent. Paul Helm rebuts the charge of incoherence, arguing that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience. He develops some of the consequences of divine timelessness, particularly as it affects both divine and human freedom, and considers some of the alleged problems about referring to God. The book thus constitutes a unified treatment of the main concepts of philosophical theology. Helm's revised edition includes four new chapters that develop and extend his account of God and time, taking account of significant work in the area that has appeared since the publication of the first edition, by such prominent figures as William Lane Craig, Brian Leftow, and Richard Swinburne. This new discussion takes the reader into further areas, notably timelessness and creation and the nature of divine causality.