In twelth-century Jerusalem, orphaned sixteen-year-old Pagan is assigned to work for Lord Roland, a Templar knight, as Saladin's armies close in on the Holy City.
Roman Catholicism is Pagan? What is Paganism anyway? Paganism is man generated religion. "True" religion is God generated. In this book, Romish teachings are compared with scripture. Romish Sacriments, in fact do away with God.
Peter Kreeft believes that Baise Pascal is the first post-medieval apologist. No writer in history, claims Kreeft, is a more effective Christian apologist and evangelist to today's uprooted, confused, secularized pagans (inside and outside the Church) than Pascal. He was a brilliant man--a great scientist who did major work in physics and mathematics, as well as an inventor--whom Kreeft thinks was three centuries ahead of his time. His apologetics found in his Pensees are ideal for the modern, sophisticated skeptic.
Pagan's Scribe, the fourth novel in the brilliant Pagan Chronicles, is an engrossing story played out during one of the most brutal religious wars in history. 'Brimming with wit and fascinating details of medieval history...this emotionally satisfying epic brings the Middle Ages to life.' -The Horn Book;
An introduction to modern Paganism and its roots and history The Pagan tradition celebrates the physical nature of life on earth, blending science with spiritual folklore. Seasonal festivals are combined with the rediscovery of shamanic techniques and an emphasis on grounded empiricism. Considering the everyday world of food, health, sex, work, and leisure to be sacred, Pagans oppose that which threatens life such as deforestation, overdevelopment, nuclear power and invoke ancient deities in this struggle for the well-being of the earth and its inhabitants. Contemporary Paganism presents a broad-based introduction to the main trends of contemporary Paganism, revealing the origins and practical aspects of Druidry, Witchcraft, Heathenism, Goddess Spirituality and Magic, Shamanism, and Geomancy among others. Making use of both traditional history and the movement's more imaginative sources, Harvey reveals how Paganism and its central focus on individual and social life is evolving and how this new religion perceives and relates to more traditional ones.
The true story of a soldier who survived Japanese capture, a sinking hell ship, and the bombing of Nagasaki, all while his family fought their own battle in the Burmese jungle. While leading an attack on Hong Kong’s Golden Hill, Jack Devereux of the Royal Scots is shot through the head. Then a Japanese officer attempts to behead him in order to blood his samurai sword. Waking briefly, Devereux kills his would-be executioner, impressing his captors. Fascinated by their prisoner’s grisly wounds, they allow him to live, but Devereux’s trials are only beginning. In a precarious physical state, the wounded soldier experiences the horrific sinking of the Japanese freighter LisbonMaru, in which hundreds of POWs drown; survives the shark-infested South China Sea; and burrows in the mines of Nagasaki as the atom bomb falls. Meanwhile, his family hides in Burma, hoping against hope that they will one day be reunited with Devereux. Written by his son, Brian Devereux—whose mother carried him from Mandalay to the deserted medieval city known today as Bagan—this is an amazing account of the terrifying wartime journey of a soldier and his family.
Britain's pagan past, with its mysterious monuments, atmospheric sites, enigmatic artifacts, bloodthirsty legends, and cryptic inscriptions, is both enthralling and perplexing to a resident of the twenty-first century. In this ambitious and thoroughly up-to-date book, Ronald Hutton reveals the long development, rapid suppression, and enduring cultural significance of paganism, from the Paleolithic Era to the coming of Christianity. He draws on an array of recently discovered evidence and shows how new findings have radically transformed understandings of belief and ritual in Britain before the arrival of organized religion. Setting forth a chronological narrative, Hutton along the way makes side visits to explore specific locations of ancient pagan activity. He includes the well-known sacred sites—Stonehenge, Avebury, Seahenge, Maiden Castle, Anglesey—as well as more obscure locations across the mainland and coastal islands. In tireless pursuit of the elusive “why” of pagan behavior, Hutton astonishes with the breadth of his understanding of Britain’s deep past and inspires with the originality of his insights.
Many aspects of the pagan past continued to survive into the middle ages despite the introduction of Christianity, influencing forms of behaviour and the whole mentalitéof the period. The essays collected in this stimulating volume seek to explore aspects of the way paganism mingled with Christian teaching to affect many different aspects of medieval society, through a focus on such topics as archaeology, the afterlife and sexuality, scientific knowledge, and visionary activity. Tr. TANIS GUEST.Professor LUDO J.R. MILIS teaches at the University of Ghent.Contributors: LUDO J.R. MILIS, MARTINE DE REU, ALAIN DIERKENS, CHRISTOPHE LEBBE, ANNICK WAEGEMAN, VÉRONIQUE CHARON>
In this passionate and searching book, Anthony Kronman offers a third way—beyond atheism and religion—to the God of the modern world We live in an age of disenchantment. The number of self-professed “atheists” continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the “eternal and divine.” For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief—the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought—from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud—Kronman recovers and reclaims the God we need today.
In Pagan Theology, Michael York situates Paganism—one of the fastest-growing spiritual orientations in the West—as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West. While adherents to many of these traditions do not use the word “pagan” to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label “pagan” is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism. Pagan Theology claims Paganism’s place as a world religion, situating it as a religion, a behavior, and a theology.