Myths tell us much about a people. And all cultures have creation myths. The myths collected by the author in this book tell us about the rich and varied lives and imagination of the first Americans. They vary from simple to complex and all attempt to answer the question of human origin. Native Americans are of profound beginnings. Each Tribe, Group or Pueblo hold their beginning to be truths, unique from one another. The beliefs in this book are only a sampling of the many that still exist today. “In collecting these tales,” the author says, “no tape recorder was used and no notes were taken during the telling. Immediately after the session copious notes were taken and later expanded into a recreation of the myth. Subjects were located through word of mouth and after a short time people started coming forward and volunteering their stories. The people hold the stories. May they continue to tell and share with their families, communities, and the outsiders. We have much to learn from Creation, from each other, and from the holders of the stories.” TERESA PIJOAN was raised on the San Juan Pueblo Indian Reservation in New Mexico and later her family moved to the Nambe Indian Reservation. She is a national lecturer, storyteller, research writer, college professor, and teacher. She has lectured throughout Central Europe, Mexico, and the United States. Her other books from Sunstone Press are “Healers on the Mountain,” “Pueblo Indian Wisdom,” “Ways of Indian Magic,” and “Dead Kachina Man.”
Traditional American Indian life revolved around communication with divinity, and these authentic stories about the origin of the earth and its creatures embody every facet of their culture — customs, institutions, and art.
Written by a famous American translator and folklorist, Creation Myths of Primitive America includes the creation stories featuring Olelebis and Ilhataina in addition to the tales of the two sisters, Haka Lasi and Tsore Jowa, the deam of Juiwaiyu and the first battle in the world.
The Handbook of Contemporary Animism brings together an international team of scholars to examine the full range of animist worldviews and practices. The volume opens with an examination of recent approaches to animism. This is followed by evaluations of ethnographic, cognitive, literary, performative, and material culture approaches, as well as advances in activist and indigenous thinking about animism. This handbook will be invaluable to students and scholars of Religion, Sociology and Anthropology.
Architecture and environmental design are among the last professional fields to develop a sustained and nuanced discussion concerning ethics. Hemmed in by politics and powerful clients on one side and the often unscrupulous practices of the construction industry on the other, environmental designers have been traditionally reluctant to address ethical issues head on. And yet the rapid urbanization of the world's population continues to swell into new megacities, each less healthy, welcoming, secure, or environmentally sustainable than the next. Green, carbon-reduced, and sustainable building practices are important ways architects have recently responded to the symptoms of the crisis, but are these efforts really addressing the core issues? Taking the Dine (Navajo) "Hogan Song"--a song used to protect and nourish the personhood of newly constructed dwellings--as their inspiration, the architects, philosophers, poets, and other contemporary scholars contributing to this volume demonstrate that a deeper, more radical change in our relationship to the built world needs to occur. While offering a careful critique of modernist, corporate, or techno-enthralled design practices, these essays investigate an alternative "relational ecology" whose wisdom draws from ancient and often-marginalized voices, if not the whisperings of the earth itself. Contributors include: Richard Kearney, Alberto Perez-Gomez, Juhani Pallasmaa, Karsten Harries, Edward Casey, Susan Stewart, David Abram, Stacy Alaimo, Jace and Laura Weaver, Philip Sheldrake, and Sebnem Yucel Young.