These essays were written to celebrate the 50th anniversary of the lectures which became Wilfrid Sellars's 'Empiricism and the Philosophy of Mind', one of the crowning achievements of 20th century analytic philosophy. Both appreciative and critical, they engage with his treatment of crucial issues in metaphysics and epistemology.
The ten essays in this collection were written to celebrate the 50th anniversary of the lectures which became Wilfrid Sellars's Empiricism and the Philosophy of Mind, one of the crowning achievements of 20th-century analytic philosophy. Both appreciative and critical of Sellars's accomplishment, they engage with his treatment of crucial issues in metaphysics and epistemology. The topics include the standing of empiricism, Sellars's complex treatment of perception, his dissatisfaction with both foundationalist and coherentist epistemologies, his commitment to realism, and the status of the normative (the "logical space of reasons" and the "manifest image"). The volume shows how vibrant Sellarsian philosophy remains in the 21st century.
How does perception provide reasons for our empirical judgements? This volume offers a set of new essays which in different ways address this fundamental question, and investigate the implications for our understanding of perceptual experience.
Based on the author's thesis (Th. D.)--Duke Divinity School, 2014, titled: The problem of perception and the perception of God: John McDowell and the theology of religious experience.
The aim of this book is to address the relevance of Wilfrid Sellars’ philosophy to understanding topics in Buddhist philosophy. While contemporary scholars of Buddhism often take Sellars as a touchstone for philosophical analysis, and while many take Sellars’ corpus as their entrée into current philosophical discourse, fewer contemporary philosophers have crossed the bridge in the other direction, using Sellarsian ideas as a way of entering into Buddhist philosophy. The essays in this volume, written by both philosophers and Buddhist Studies scholars, are divided into two sections organized around two of Sellars’ essays that have been particularly influential in Buddhist Studies: "Philosophy and the Scientific Image of Man" and "Empiricism and the Philosophy of Mind." The chapters in Part I generally address questions concerning the two truths, while those in Part II concern issues in epistemology and philosophy of mind. The volume will be of interest to Sellars scholars, to scholars interested in the contemporary interaction of Buddhist philosophy and Western philosophy and to scholars of Buddhist Studies.
Empiricism, one of Raymond William's keywords, circulates in much contemporary thought and criticism solely as a term of censure, a synonym for spurious objectivity or positivism. Yet rarely, if ever, has it had this philosophical implication. Dr Johnson, it should be recalled, kicked the stone precisely to expose empiricism's baroque falsifications of common sense. In an effort to restore historical depth to the term, this book examines epistemology in the narrative prose of five writers, John Ruskin, Alexander Bain, G. H. Lewes, Herbert Spencer, and George Eliot, developing the view that the flourishing of nineteenth-century scientific culture occurred at a time when empiricism itself was critically dismantling any such naive representationalism. --
This edited volume systematically addresses the connection between Wilfrid Sellars and the history of modern philosophy, exploring both the content and method of this relationship. It intends both to analyze Sellars’ position in relation to singular thinkers of the modern tradition, and to inquire into Sellars’ understanding of philosophy as a field in reflective and constructive conversation with its past. The chapters in Part I cover Sellars’ interpretation and use of Descartes, Leibniz, Hume, Kant, and Hegel. Part II features essays on his relationship with Peirce, Frege, Carnap, Wittgenstein, American pragmatism, behaviorism, and American realism, particularly his father, Roy Wood. Sellars and the History of Modern Philosophy features original contributions by many of the most renowned Sellars scholars throughout the world. It offers an exhaustive survey of Sellars’ views on the historical antecedents and meta-philosophical aspects of his thought.
The central question of naturalism - the relation of philosophy to science - was one of the defining strands of twentieth-century thought and remains a major source of debate and controversy. Today many argue that philosophy should fold itself into the sciences, especially the natural sciences. Liberal naturalists argue that such scientific naturalism demands reductive and Procrustean conceptions of knowledge and reality. Moreover, many philosophical problems are beyond the scope of the sciences, such as the nature of persons, the normativity of the space of reasons, and how best to understand the peculiar mix of objectivity and subjectivity of ethics and art. The Routledge Handbook of Liberal Naturalism is the first collection to present a comprehensive overview of liberal naturalism, a philosophical outlook that lies between scientific naturalism and supernaturalism. Comprising 37 chapters by an international team of contributors, it examines important cutting-edge topics including: what is liberal naturalism? is metaphysics a viable project? naturalism in the history of philosophy, including Hume, Dewey, and Quine contemporary liberal naturalists such as P.F. Strawson, John McDowell, Hilary Putnam, and John Rawls related kinds of naturalism, including subject naturalism, common-sense naturalism and biological naturalism the bearing of liberal naturalism on contemporary debates in epistemology, philosophy of mind, ethics and aesthetics. Essential reading for students and researchers in all areas of philosophy, this volume will be of particular interest for those studying philosophical naturalism, philosophy of science, metaphysics, epistemology, philosophy of mind, ethics and aesthetics.
The Metaphysics of Practice brings together Wilfrid Sellars's writings on topics to do with action, community, and obligation: published essays, manuscripts, and correspondence. Sellars's practical philosophy was absolutely central to his overarching philosophical project of situating persons as practically rational, norm-governed animals within the world as described by an ideal science. The Editors' Introduction offers an overview of Sellars's metaethics, detailing its key features and explaining how these features are supposed to solve outstanding metaethical problems that not only faced Sellars's contemporaries, but continue to create lively debate among contemporary theorists. And the editors give chapter summaries indicating the main lines of argument and showing where each piece fits into Sellars's overall picture.
What are phenomenal qualities, the qualities of conscious experiences? How do the phenomenal aspects of conscious experiences relate to brain processes? To what extent do experiences represent the things around us, or the states of our own bodies? Are phenomenal qualities subjective, belonging to inner mental episodes of some kind, and merely dependent on our brains? Or should they be seen as objective, belonging in some way to the physical things in the world around us? Are they physical properties at all? The problematic nature of phenomenal qualities makes it hard to understand how the mind is related to the physical world. There is no settled view about these issues, which concern some of the deepest, and most central, problems in philosophy. Fourteen original papers, written by a team of distinguished philosophers and psychologists and set in context by a full introduction, explore the ways in which phenomenal qualities fit in with our understanding of mind and reality. The topics covered include: phenomenal concepts, the relation of sensory qualities to the modalities, the limits of current theories about physical matter; problems about the nature of perceptual experience, projectivism, and the extent to which perception is direct; non-conceptual content, the representational nature of pain experience, and the phenomenology of thought; and issues relating to empirical work on synaesthesia, psychological theories of attention, and prospects for unifying the phenomenal array with neurophysiological accounts of the brain. This volume offers an indispensable resource for anyone wishing to understand the nature of conscious experience.
