Contributors include: K. Biggerstaff, H. Dubs, J.K. Fairbank, Fang Chao-ying, L.C.Goodrich, Hu Shih, T.Numata, E. Swisher, Teng Ssu-yu, C.M. Wilbur, H. Wilhelm. Hummel’s biographical dictionary remains the single indispensable reference tool for Chinese history since 1644. It was first published in 1943–44. ‘The best history of China of the last 300 years’ – Hu Shih.
Covers topics related to the understanding of Chinese Confucianism. Includes entries in the following categories: arts, architecture, and iconography; astrology, cosmology, and mythology; biographical entries; ceremonies, practices, and rituals; concepts; dynasties, official titles, and rulers; geography and historical events; groups and schools; literature, language, and symbols; and texts.
The Qing Dynasty was the last of the conquest dynasties to rule China. Its rulers, Manchus from the north, held power for three centuries despite major cultural and ideological differences with the Han majority. In this book, Evelyn Rawski re-interprets the remarkable success of this dynasty, arguing that it derived not from the assimilation of the dominant Chinese culture but rather from an artful synthesis of Manchu leadership styles with Han Chinese policies.
This clear and engaging book provides a concise overview of the Ming-Qing epoch (1368–1912), China’s last imperial age. Beginning with the end of the Mongol domination of China in 1368, this five-century period was remarkable for its continuity and stability until its downfall in the Revolution of 1911. Viewing the Ming and Qing dynasties as a coherent era characterized by the fruition of diverse developments from earliest times, Jonathan Porter traces the growth of imperial autocracy, the role of the educated Confucian elite as custodians of cultural authority, the significance of ritual as the grounding of political and social order, the tension between monarchy and bureaucracy in political discourse, the evolution of Chinese cultural identity, and the perception of the “barbarian” and other views of the world beyond China. As the climax of traditional Chinese history and the harbinger of modern China in the twentieth century, Porter argues that imperial China must be explored for its own sake as well as for the essential foundation it provides in understanding contemporary China, and indeed world history writ large.
Roger Des Forges here examines the puzzle of Li Yan, a Chinese scholar who advised the rebel Li Zicheng (1605-1645), and helped him to overthrow the Ming, only to die at his hands. For more than three centuries, Li Yan’s identity and even existence were seriously questioned. Then, in 2004, there was discovered a genealogical manuscript which includes a Li Yan (1606-1644). He now appears to be the principal historical reality behind the Li Yan story, which became a powerful metaphor for the rise and fall of Li Zicheng’s rebellion. Offering a fresh theory of Chinese and world history, the author elucidates Li Yan’s historical significance by comparing and contrasting him with similar figures in other times and places around the globe.
"There is absolutely nothing remotely like this book in the history of late imperial women. [An] immensely important book."--Gail Hershatter, author of Women in China's Long Twentieth Century "A masterful work."--Lynn Hunt, coeditor of Beyond the Cultural Turn
Huai-nan Tzu (139BC) was viewed, for its great diversity of subject-matter, ideas and style, by traditional Chinese scholars as a composite work of the Eclectic School. It is the author's contention, however, that one overriding concern pervades the work: the attempt to define the essential conditions for a Taoist political utopianism. The present study emphasizes Chapter Six of Huai-nan Tzu in expounding the theory of kan-ying STIMULUS-RESPONSE; RESONANCE, which postulates that all things in the universe are interrelated and influence each other according to pre-set patterns. Only in the True Man, who is 'one with Tao' and 'attuned to the cosmos', does kan-ying attain its ultimate realization, 'the Great Peace' and 'the Great Merging'. 'After all,' concludes the author, ' it is in Huai-nan Tzu that we find the statement'
Did China drive or resist the early wave of globalization? Some scholars insist that China contributed nothing to the rise of the global economy that began around 1500. Others have placed China at the center of global integration. Neither side, though, has paid attention to the complex story of China’s maritime policies. Drawing on sources from China, Japan, Korea, Vietnam, and the West, this important new work systematically explores the evolution of imperial Qing maritime policy from 1684 to 1757 and sets its findings in the context of early globalization. Gang Zhao argues that rather than constrain private maritime trade, globalization drove it forward, linking the Song and Yuan dynasties to a dynamic world system. As bold Chinese merchants began to dominate East Asian trade, officials and emperors came to see private trade as the solution to the daunting economic and social challenges of the day. The ascent of maritime business convinced the Kangzi emperor to open the coast to international trade, putting an end to the tribute trade system. Zhao’s study details China’s unique contribution to early globalization, the pattern of which differs significantly from the European experience. It offers impressive insights into the rise of the Asian trade network, the emergence of Shanghai as Asia’s commercial hub, and the spread of a regional Chinese diaspora. To understand the place of China in the early modern world, how modernity came to China, and early globalization and the rise of the Asian trade network, The Qing Opening to the Ocean is essential reading.
China’s most sophisticated system of computational astronomy was created for a Mongol emperor who could neither read nor write Chinese, to celebrate victory over China after forty years of devastating war. This book explains how and why, and reconstructs the observatory and the science that made it possible. For two thousand years, a fundamental ritual of government was the emperor’s “granting the seasons” to his people at the New Year by issuing an almanac containing an accurate lunisolar calendar. The high point of this tradition was the “Season-granting system” (Shou-shih li, 1280). Its treatise records detailed instructions for computing eclipses of the sun and moon and motions of the planets, based on a rich archive of observations, some ancient and some new. Sivin, the West’s leading scholar of the Chinese sciences, not only recreates the project’s cultural, political, bureaucratic, and personal dimensions, but translates the extensive treatise and explains every procedure in minimally technical language. The book contains many tables, illustrations, and aids to reference. It is clearly written for anyone who wants to understand the fundamental role of science in Chinese history. There is no comparable study of state science in any other early civilization.
