"Emil Haury stands as one of the finest archaeologists of the American Southwest. He skills were sharpened by the best mentors—Cummings, Douglass, Gladwin—and eventually Haury's excavations became the definitive work on the Mogollon and Hohokam cultures. . . . This work is a 'best of Haury' collection of many of his previously published works, with excellent introductory essays by colleagues and noted archaeologists—gathered into one, readable volume."—Choice
Classic site reports establish the Mogollon on their own cultural track distinct from the Anasazi and also document the earliest known association of tree-ring dates with pottery in the Southwest.
Krech (anthropology, Brown U.) treats such provocative issues as whether the Eden in which Native Americans are viewed as living prior to European contact was a feature of native environmentalism or simply low population density; indigenous use of fire; and the Indian role in near-extinctions of buffalo, deer, and beaver. He concludes that early Indians' culturally-mediated closeness with nature was not always congruent with modern conservation ideas, with implications for views of, and by, contemporary Indians. Annotation copyrighted by Book News, Inc., Portland, OR
Where the Red-Winged Blackbirds Sing examines the ways in which the Akimel O’odham (“River People”) and their ancestors, the Huhugam, adapted to economic, political, and environmental constraints imposed by federal Indian policy, the Indian Bureau, and an encroaching settler population in Arizona’s Gila River Valley. Fundamental to O’odham resilience was their connection to their sense of peoplehood and their himdag (“lifeway”), which culminated in the restoration of their water rights and a revitalization of their Indigenous culture. Author Jennifer Bess examines the Akimel O’odham’s worldview, which links their origins with a responsibility to farm the Gila River Valley and to honor their history of adaptation and obligations as “world-builders”—co-creators of an evermore life-sustaining environment and participants in flexible networks of economic exchange. Bess considers this worldview in context of the Huhugam–Akimel O’odham agricultural economy over more than a thousand years. Drawing directly on Akimel O’odham traditional ecological knowledge, innovations, and interpretive strategies in archives and interviews, Bess shows how the Akimel O’odham engaged in agricultural economy for the sake of their lifeways, collective identity, enduring future, and actualization of the values modeled in their sacred stories. Where the Red-Winged Blackbirds Sing highlights the values of adaptation, innovation, and co-creation fundamental to Akimel O’odham lifeways and chronicles the contributions the Akimel O’odham have made to American history and to the history of agriculture. The book will be of interest to scholars of Indigenous, American Southwestern, and agricultural history.
The Encyclopedia of Prehistory represents temporal dimension. Major traditions are an attempt to provide basic information also defined by a somewhat different set of on all archaeologically known cultures, sociocultural characteristics than are eth covering the entire globe and the entire nological cultures. Major traditions are prehistory of humankind. It is designed as defined based on common subsistence a tool to assist in doing comparative practices, sociopolitical organization, and research on the peoples of the past. Most material industries, but language, ideology, of the entries are written by the world's and kinship ties play little or no part in foremost experts on the particular areas their definition because they are virtually and time periods. unrecoverable from archaeological con The Encyclopedia is organized accord texts. In contrast, language, ideology, and ing to major traditions. A major tradition kinship ties are central to defining ethno is defined as a group of populations sharing logical cultures.
From the mid-twelfth to the mid-fourteenth century, the world of the ancestral Pueblo people (Anasazi) was in transition, undergoing changes in settlement patterns and community organization that resulted in what scholars now call the Pueblo III period. This book synthesizes the archaeology of the ancestral Pueblo world during the Pueblo III period, examining twelve regions that embrace nearly the entire range of major topographic features, ecological zones, and prehistoric Puebloan settlement patterns found in the northern Southwest. Drawn from the 1990 Crow Canyon Archaeological Center conference "Pueblo Cultures in Transition," the book serves as both a data resource and a summary of ideas about prehistoric changes in Puebloan settlement and in regional interaction across nearly 150,000 square miles of the Southwest. The volume provides a compilation of settlement data for over 800 large sites occupied between A.D. 1100-1400 in the Southwest. These data provide new perspectives on the geographic scale of culture change in the Southwest during this period. Twelve chapters analyze the archaeological record for specific districts and provide a detailed picture of settlement size and distribution, community architecture, and population trends during the period. Additional chapters cover warfare and carrying capacity and provide overviews of change in the region. Throughout the chapters, the contributors address the unifying issues of the role of large sites in relation to smaller ones, changes in settlement patterns from the Pueblo II to Pueblo III periods, changes in community organization, and population dynamics. Although other books have considered various regions or the entire prehistoric area, this is the first to provide such a wealth of information on the Pueblo III period and such detailed district-by-district syntheses. By dealing with issues of population aggregation and the archaeology of large settlements, it offers readers a much-needed synthesis of one of the most crucial periods of culture change in the Southwest. Contents 1. "The Great Period": The Pueblo World During the Pueblo III Period, A.D. 1150 to 1350, Michael A. Adler 2. Pueblo II-Pueblo III Change in Southwestern Utah, the Arizona Strip, and Southern Nevada, Margaret M. Lyneis 3. Kayenta Anasazi Settlement Transformations in Northeastern Arizona: A.D. 1150 to 1350, Jeffrey S. Dean 4. The Pueblo III-Pueblo IV Transition in the Hopi Area, Arizona, E. Charles Adams 5. The Pueblo III Period along the Mogollon Rim: The Honanki, Elden, and Turkey Hill Phases of the Sinagua, Peter J. Pilles, Jr. 6. A Demographic Overview of the Late Pueblo III Period in the Mountains of East-central Arizona, J. Jefferson Reid, John R. Welch, Barbara K. Montgomery, and María Nieves Zedeño 7. Southwestern Colorado and Southeastern Utah Settlement Patterns: A.D. 1100 to 1300, Mark D. Varien, William D. Lipe, Michael A. Adler, Ian M. Thompson, and Bruce A. Bradley 8. Looking beyond Chaco: The San Juan Basin and Its Peripheries, John R. Stein and Andrew P. Fowler 9. The Cibola Region in the Post-Chacoan Era, Keith W. Kintigh 10. The Pueblo III Period in the Eastern San Juan Basin and Acoma-Laguna Areas, John R. Roney 11. Southwestern New Mexico and Southeastern Arizona, A.D. 900 to 1300, Stephen H. Lekson 12. Impressions of Pueblo III Settlement Trends among the Rio Abajo and Eastern Border Pueblos, Katherine A. Spielman 13. Pueblo Cultures in Transition: The Northern Rio Grande, Patricia L. Crown, Janet D. Orcutt, and Timothy A. Kohler 14. The Role of Warfare in the Pueblo III Period, Jonathan Haas and Winifred Creamer 15. Agricultural Potential and Carrying Capacity in Southwestern Colorado, A.D. 901 to 1300, Carla R. Van West 16. Big Sites, Big Questions: Pueblos in Transition, Linda S. Cordell 17. Pueblo III People and Polity in Relational Context, David R. Wilcox Appendix: Mapping the Puebloa
Lekson's ground-breaking synthesis of 500 years of Southwestern prehistory—with its explanation of phenomena as diverse as the Great North Road, macaw feathers, Pueblo mythology, and the rise of kachina ceremonies—will be of great interest to all those concerned with the prehistory and history of the American Southwest.
Recalls education and daily life at Point of Pines field school and also provides the background for the scientific papers that have resulted from the research that was undertaken there. Appendixes list contributions to Point of Pines archaeology, staff members and students, and institutions represented by attendees.
Communities and Households in the Greater American Southwest presents new research on human organization in the American Southwest, examining families, households, and communities in the Ancestral Puebloan, Mogollon, and Hohokam major cultural areas, as well as the Fremont, Jornada Mogollon, and Lipan Apache areas, from the time of earliest habitation to the twenty-first century. Using historical data, dialectic approaches, problem-oriented and data-driven analysis, and ethnographic and gender studies methodologies, the contributors offer diverse interpretations of what constitutes a site, village, and community; how families and households organized their domestic space; and how this organization has influenced researchers’ interpretations of spatially derived archaeological data. Today’s archaeologists and anthropologists understand that communities operate as a multi-level, -organizational, -contextual, and -referential human creation, which informs their understanding of how people actively negotiate their way through and around community constraints. The chapters in this book creatively examine these interactions, revealing the dynamic nature of ancient and modern groups in the American Southwest. The book has two broad complementary themes: one focusing on household decision-making, identity, and structural relations with the greater community; the other concerned with community organization and integration, household roles within the community, and changes in community organization—violence and destabilization, coalescence and cooperation—over time. Communities and Households in the Greater American Southwest weaves a rich tapestry of ancient and modern life through innovative approaches that will be of interest not only to Southwestern archaeologists but to all researchers and students interested in social organization at the household and community levels. Contributors: James R. Allison, Andrew Duff, Lindsay Johansson, Michael Lindeman, Myles Miller, James Potter, Alison E. Rautman, J. Jefferson Reid, Katie Richards, Oscar Rodriguez, Barbara Roth, Kristin Safi, Deni Seymour, Robert J. Stokes, Richard K. Talbot, Scott Ure, Henry Wallace, Stephanie M. Whittlesey
